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brokenness1What does our physical circumstances have to do with the spiritual life of the child of God? Watchman Nee, in the sixth chapter of his book The Release of the Spirit, displays much spiritual wisdom in answering that question. The many grains of sand that make up the mountain of tribulations, that we very often classify as mere “circumstances,” are nothing less than the hand of God breaking away the shell of clay, we call the flesh or the “old man.”  We are to expect and embrace all the lessons the Master Teacher brings to us, without grumbling or complaint, because He knows what we need and our ability to handle each lesson. But, He is patient, and will try us many times, till He breaks the vessel that holds the precious gift. It is for freedom that we are free, and only when the flesh is brought into bondage to the spirit can we experience release, and exude the sweetness that is Holy Communion with God.

This particular chapter has been a great help to me in the last few days, I pray it will be a balm of healing to you also.

Steve Blackwell

The Release of the Spirit

Watchman Nee

Brokenness And Discipline

CHAPTER VI

Brokenness And Discipline

For THE OUTWARD MAN to be broken, a full consecration is imperative. Yet we must understand that this crisis act alone will not solve our whole problem in service. Consecration is merely an expression of our willingness to be in the hands of God, and it can take place in just a few minutes. Do not think God can Finish His dealings with us in this short time. Though we are willing to offer ourselves completely to God, we are just starting on the spiritual road. It is like entering the gate. After consecration, there must be the discipline of the Holy Spirit, this is the pathway. It takes consecration plus the discipline of the Holy Spirit to make us vessels fit for the Master’s use. Without consecration, the Holy Spirit encounters difficulty in disciplining us. Yet consecration cannot serve as a substitute for His discipline.

Here then is a vital distinction: our consecration can only be according to the measure of our spiritual insight and understanding, but the Holy Spirit disciplines according to His own light. We really do not know how much our consecration involves. Our light is so limited that when it seems to us to be at its greatest, in God’s view it is like pitch blackness. God’s requirement so far exceeds what we can possibly consecrate, that is, in our limited light. The discipline of the Holy Spirit, on the other hand, is meted out to us according to our need as seen in God’s own light. He knows our special need, and so by His Spirit He orders our circumstances in such a way as to bring about the breaking of the outward man. Notice how far the discipline of the Holy Spirit transcends our consecration.

Since the Holy Spirit works according to the light of God, His discipline is thorough and complete. We often wonder at the things which befall us, yet if left to ourselves we may be mistaken in our very best choice. The discipline He orders transcends our understanding. How often we are caught unprepared and conclude that surely such a drastic thing is not our need. Many times His discipline descends upon us suddenly without our having prior notice! We may insist we are living in “the light” but the Holy Spirit is dealing with us according to God’s light. From the time we received Him, He has been ordering our circumstances for our profit according to His knowledge of us.

The working of the Holy Spirit in our lives has its positive as well as its negative side, that is to say, there is both a constructive and a destructive phase. After we are born again the Holy Spirit dwells in us, but our outward man so often deprives Him of His freedom. It is like trying to walk in a pair of ill fitting new shoes. Because our outward and inward man are at variance with each other, God must employ whatever means He thinks effective in breaking down any stronghold over which our inward man has no control.

It is not by the supply of grace to the inward man that the Holy Spirit breaks the outward. Of course, God wants the inward man to be strong, but His method is to utilize external means to decrease our outward man. It would be well nigh impossible for the inward man to accomplish this, since these two are so different in nature that they can scarcely inflict any wound on each other. The nature of the outward man and that of external things are similar; and thus the former can be easily affected by the latter. External things can strike the outward man most painfully. So it is that God uses external things in dealing with our outward man.

You remember the Bible says that two sparrows are sold for a farthing (Matt. 10:29) and that five sparrows are sold for two farthings (Lk. 12:6). This is certainly cheap, and the fifth sparrow is included free. However, “one of them shall not fall to the ground without your Father; but of you even the hairs of the head are all numbered” (Matt. 10:29, 30). Not only is every hair counted, but every single one is also numbered. Hence we may be sure that all our circumstances are ordered by God. Nothing is accidental.

God’s ordering is according to His knowledge of our needs, and with a view to the shattering of our outward man. Knowing that a certain external thing will thus affect us, He arranges for us to encounter it once, twice, and perhaps even more. Do you not realize that all the events of your life for the past five or ten years were ordered by God for your education? If you murmured and complained, you grievously failed to recognize His hand. If you thought you were just unfortunate, you were in ignorance of the discipline of the Holy Spirit. Remember that whatever happens to us is measured by the hand of God for our supreme good. Though probably it is not what we would choose, God knows what is best for us. Where would we be today had God not so disciplined us through ordering our circumstances? It is this very thing which keeps us pure and walking in His pathway. How foolish are those who have murmurings in their mouths and rebellion in their hearts at the very things the Holy Spirit has measured to them for their good.

As soon as we are saved, the Holy Spirit begins to deal out discipline; but He cannot act freely until our consecration is complete. After one is saved but not yet consecrated, and while he still loves himself much more than the Lord, the Holy Spirit is nonetheless working to bring him under control and break down his outward man that He may work unhinderedly.

Finally, there comes a time when you realize that you cannot live by yourself and for yourself. In the dim light you have, you come to God and say: “I consecrate myself to Thee. Come life or death, I have committed myself into Thy hands.” This will strengthen the work of the Holy Spirit in your life. Herein lies the importance of consecration: it allows the Holy Spirit to work without restriction. So think it not strange when many unexpected things befall you after your consecration.
You have told the Lord: “Lord! Do whatever Thou deemest best in my life.” Now that you have thus put yourself unconditionally in His hands, the Holy Spirit can freely work in you. To wholeheartedly decide to follow the Lord, you must pay close attention to the disciplinary work of the Holy Spirit.

The Greatest Means of Grace

God has been bestowing His grace upon us from the day we were saved. The ways by which we may receive grace from God are called the “means of grace.” Prayer and listening to a message are two examples, for through them we can draw near to God and receive grace. This descriptive term, “the means of grace,” has been universally accepted by the Church down through the centuries. We receive grace through meetings, through messages, through prayers, and so forth. But surely the greatest means of grace which we cannot afford to neglect is the discipline of the Holy Spirit. Nothing can be compared with this means of grace, not prayer, Bible readings, meetings, messages, meditation, or praise. Among all the God given means of grace, it would seem this is the most important.

Tracing this means of grace can show us how far we have gone with the Lord. What we experience daily, at home or school or factory or on the road, is ordered by the Holy Spirit for our highest benefit. If we are not profited by this greatest means of grace, we suffer terrible loss. None of the other means can replace it, precious though they all are. Messages feed us, prayer restores us, God’s word refreshes us, and helping others releases our spirit. But should our outward man remain strong, we give all who contact us the impression of being mixed and impure. People will recognize our zeal but also our mixed motives, our love toward the Lord but also our love for ourselves. They feel we are a precious brother, yet a difficult one, for our outward man has not been broken. Let us not forget that though we are built up through messages, prayer, and the Bible, the greatest means of edification is the discipline of the Holy Spirit.

Henceforth there must be on our part a complete consecration so that we submit to what the Holy Spirit orders. Such submission brings blessing to us. If, instead, we quarrel with God and follow our own inclinations, we shall miss the way of His blessing. Once we realize that all of God’s orderings are for our highest profit, even things troublesome to us, and are willing to accept these as disciplinary measures from Him, we shall see how the Holy Spirit will make use of all things in dealing with us.

Dealings of Various Kinds

Whatever the things to which you are bound, God will deal with them one after another. Not even such trivialities as clothing, eating or drinking can escape the careful hand of the Holy Spirit. He will not neglect one area in your life. You may even be ignorant of your affinity for a certain thing, but He knows and will deal with it most thoroughly. Until the day comes when all these things are destroyed, you do not know perfect liberty. In these dealings you can finally recognize the thoroughness of the Holy Spirit. Things long forgotten are brought to mind by the Lord. God’s works are perfect, and nothing less than perfection can satisfy Him. He cannot stop short. Sometimes He will deal with you through others, arranging for you to be with someone whom you are angry with, or whom you despise or are jealous of; or very often it is through those you love. Before this you did not know how unclean and mixed you were, but afterwards you realize how much “rubbish” there is in you. You thought you were wholly for the Lord, but after receiving the discipline of the Holy Spirit you begin to see how far-reaching are the effects external things have upon you.

Then again the hand of God may touch our thought life. We discover that our thoughts are confused, independent, uncontrolled. We feign to be wiser than others. Then it is that the Lord allows us to crash into a wall and hit the dust, all to show us that we dare not use our thoughts inordinately. Once we have been enlightened in this, we shall fear our own thoughts as fire. Just as a hand withdraws immediately from a flame, so we shall instantly draw back when we encounter our uncontrolled thoughts. We shall remind ourselves, “This is not what I should think; I am afraid to pursue my own thoughts.”

Further, God will so arrange our circumstances as to deal with our emotions. Some people are extremely emotional. When they are elated, they cannot contain themselves; when they are depressed, they cannot be comforted. Their whole life revolves around their emotions, with their elation resulting in dissipation and their depression in inactivity. How does God rectify this? He places them in situations where they dare not be too happy when elated, nor too sad when depressed. They can only depend upon the grace of God and live by His mercy, not by their fickle emotions.

Although difficulties with thoughts and emotions are quite common, the greatest and most prevalent difficulty is with the will. Our emotions run wild because our wills have not been dealt with. The root is in our will. The same is true with our thoughts. We may be able to mouth the word, “Not my will but Thine be done,” but how often do we really allow the Lord to take over when things happen? The less you know yourself, the more easily you utter such words. The less you are enlightened, the easier submission to God seems to be. He who speaks cheaply has proved he has never paid the price.

Only after being dealt with by God do we really see how hard we are and how ready we are to have our own opinion. God must deal with us to make our wills tender and docile. Strong-willed people are convinced their feelings, ways and judgments are always right. Consider how Paul received this grace recorded in Philippians : “Do not trust in flesh” (3:3). We must also be led by God to such a place that we dare not trust our own judgment. God will allow us to make mistake after mistake until we realize that this will be our pattern for the future too. We truly need the grace of the Lord. Frequently the Lord permits us to reap serious consequences from our own judgments.

Finally, you will be so stricken by your failures that you will say: “I fear my own judgment as I fear hell fire. Lord, I am prone to mistakes. Unless Thou art merciful to me, unless Thou dost support me, unless Thou dost restrain me with Thy hand, I will be wrong again.” This is the beginning of the destruction of the outward man: when you dare no longer to n List yourself. Your opinions usually come easily until you have been dealt with repeatedly by God and have suffered many failures. Then you yield and say: “God, I dare not think, I dare not decide.” This is the discipline of the Holy Spirit: when all kinds of things and all sorts of people are pressing in from all directions.

Do not think there will be any slackening of this lesson! Very often the supply of God’s word may be lacking or another means of grace may be insufficient, yet this special means of grace, the discipline of the Holy Spirit, is ever with us. You may say you have no opportunity to hear and be supplied by His word, yet this can never be true of the discipline of the Holy Spirit. Daily He is arranging ample opportunities for you to learn.

Once you yield yourself to God, this discipline will meet your need to a far greater extent than will the supply of His word. It is not just for the learned, the clever, the gifted; no, it is the way for every child of God. The supply of God’s word, the power of prayer, the fellowship of the believers none of these can substitute for the discipline of the Holy Spirit. This is because you need not only to be built up; you need also to be broken, to be delivered of all the many things in your life that cannot be brought over into eternity.

The Cross in Operation

The cross is more than a doctrine; it must be put into practice. Do not think that the way to humility is to be constantly reminding ourselves not to be proud. We must be stricken again and again, even if it means twenty times until we surrender and are proud no more. Let us never assume this comes about merely by following the teaching of a certain brother. No, it is because our pride has been broken through God’s dealing.

Through the operation of the cross we shall learn to depend upon the grace of God, not on our memory. Whether we remember or not, the fact remains, He is accomplishing a work which is dependable and lasting. Formerly, the outward and the inward man were not able to join hands; but now the outward man waits meekly, in fear and trembling, before God.

Everyone of us is in need of this discipline from the Lord. As we review our past history, we cannot but see the hand of God in dealing with the independence, pride, and selfishness of our outward man. We discover the meaning of the things that have happened to us.

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Monday Night, November 22, 1999

A question, during a spontaneous time with Saints in South Carolina. The question came from a businessman with some serious international “responsibilities.” You’ll recognize the question, since I think we’ve all asked it…

“How can I stay focused in the midst of hectic everyday life in the workplace? There seem to be a lot of energy leaks and distractions for me. I know it can’t be right that I spend so much energy on my job and responsibilities and so little that is measurably productive for Jesus. I know I’m doing something wrong if my energy is used so completely on temporary things, and all I feel like doing when I get home at night is collapsing and going to bed early. Surely something needs to change radically in how I function. I truly want to change. What should I do differently?”

There are many ways to answer a question like that, I suppose. I could tell you something that would justify the sin of disconnectedness from the Father, such as, “Oh, it’s okay. As long as you do a good job with your work, and are not lying or stealing or cursing—then you are glorifying God by doing a good job, so everything’s fine. So, don’t worry about it. Just do an honest day’s work, and that will be ‘your ministry’.” I could tell you that, and such reason is so commonplace it almost sounds honorable, but God would be sickened by settling for that sort of reasoning, so I won’t.

I could also tell you, “Well, you just need to pray and read your Bible more, before you go into work. Then it’ll all be fine.” But, you must surely know from experience, that would be a shallow, religious, and unfruitful answer—even if there may be some truth to it. Somehow, it doesn’t get at the root of the issue, does it?

May I give you an example that might clarify the root of the problem that you and so many others face, and that might point us in the Right direction? Here goes:

Some Little-Known History

In 1918, a deadly influenza epidemic swept the planet. Soldiers returning from World War I brought the flu virus home with them—though it is thought to have started two years earlier in Kansas, during the burning of some manure. Seemingly, it then spread to Europe and back again, via soldiers coming and going. In less than two years, as many as 30 million people died, over 600,000 in the United States alone. Over half of the inhabitants of the planet were infected by this strange virus. Strangely, most of the victims were active, healthy teens and young adults, often in their 20’s (though millions of children and older adults died as well). In the morning, a person would have a bit of a cough and a fever. By afternoon they were bedridden. By nightfall or lunchtime the next day, almost everyone that inhaled the virus would drown on the eerie blue fluid in their lungs. Supplies of caskets were guarded by armed watchmen, toe tags, used to identify the dead, were placed on those infected when they checked into the hospitals (if they made it that far), open carts roamed the streets picking up bodies off of the front porches and sidewalks of cities and towns, and mass graves were dug with construction equipment.

This is only the story of the experience in the United States with this mysterious, incurable disease. This mutant virus ravaged the world with fury and an insatiable appetite for human life—particularly the strong and robust of every nation. Its origin was unknown, its cure never found, and its return cannot be ruled out. The virus eventually vanished, not because man had found any antidote or even slowed its advance. The virus sleeps only because it ran out of food. It had ravished every human on the planet that did not have whatever mysterious immunity was required to abate its death grip. The virus was not cured. It killed everyone it could kill, and simply ran out of human fuel on the planet. It starved itself into remission.

Why Did So MANY Lose Their Lives?

Now here is a very important question. Why did so many people allow this virus to spread to infect themselves, their family, and their friends, when its effects were obviously so lethal? This will lead us into the answer to your very serious and important—and common—question. How we can stay close to Jesus in a world living on the adrenaline of greed, fear, lust, ambition, guilt, and pride? It’s about the Virus. Stay with me. There were three primary reasons that there was such a broad road leading to death, and that so many were on that road.

Denial

Much of what led to millions of fatalities during the 1918 virus epidemic was due to denial. No one wanted to believe that anything was wrong. They were living in a prosperous age, and enjoying the fruits of the new technologies of air transportation and many other breakthroughs. Mail could be delivered from New York to Chicago in a mere ten hours! Babe Ruth had just led the Red Sox* (*not a typo!) to the World Series championship. Times were good, and no one wanted to think about “bad” things. Denial is a common response amongst the human race when tragedy is near. It’s in the nature of fallen man to “avoid confrontation at all costs” and to close our eyes and hope all the problems go away. We deeply desire to make excuses for our failures and others’, and to imagine that all is not so bad. Just a few years later, when Hitler was beginning his massacre, the leaders of the western world tried to play “make-believe it’s all not so bad…” until it was far, far too late and unimaginably horrible, and now undeniable things had taken place. When it was time to take a stand, cowardice and addiction to the status quo made treaties with the animal that was killing innocents. It was no different twenty years earlier when mankind was faced with this mortal virus. And it is no different today. We would generally rather deny the painful issues of life, “hear no evil, see no evil, speak no evil,” than to take them head-on. Such denial allowed the virus of 1918 to kill additional millions…millions who would have lived, if it had been dealt with honestly in the early stages. Denial. Even leaders at every level, in order to keep the masses calm, denied that THEIR jurisdiction had a problem until it was too large to deny any longer, and orphans filled the alleys of life.

Lack of Understanding

Another part of the equation that led to the death of millions—a huge percentage of the human race—in just eighteen months, was just plain ol’ lack of understanding. In general, people had no idea what the problem was, or what any solutions might be. Photographs and film taken from this period show children wearing little gauze masks when they were playing outside, rolling wheels with sticks. Policeman and factory workers, at the height of the epidemic, finally took the radical step of wearing cotton masks and bandanas over their faces. Most were convinced that this was an “extreme measure” to stop the spread of disease, and were pleased with their efforts. They were wrong. Masks are futile in stopping the spread of a virus. There was no real protection in this. It was only good to make their fears go away, but it was no real solution. The influenza could only be seen with an electron microscope, which would not be invented until years later. The masks were no more effective in straining out the germs “than catching dust with chicken wire.” People would hang camphor bags around their necks, and drink sugar and turpentine as home-made “remedies.” Religious speakers made a fortune in both money and popularity by their dramatic appeals, and prophecies of the end of the world. Superstitious religious or medical activity was the most common response of those that were even willing to consider the perils of their day. The dangers of the invisible disease were far beyond their understanding, and the measures taken against it were little more than placebos. The facts and history bear this out.

Misplaced Priorities

Another huge factor in the spread of this fatal disease, however, was the misplaced priorities of so many. Parents continued to send their children to schools, parties, and ball games—into crowds teeming with the infection. “Education is important,” the reasoning went. “Recreation and a social life are essential to the well being of young people. We don’t want them to miss out on life. Everything will be all right. I love my child too much to deprive them of these life experiences and fun.” Does this sound familiar at all? Yet what good are education and social events when a child dies a hideous and gruesome death? And multiplied thousands did die, in great pain, coughing up blood. All within 36 hours of getting sick from the invisible fiendish disease, carried by infected friends. False priorities had exposed them to an invisible danger they shouldn’t have had to face.

The Plague is REAL, and is NOW!

The point? Remember our question: “How can I stay close to Jesus when my job is so demanding in this high-tech info age? How can I be at the top of my profession, and still have enough energy to serve God well at the end of a day?”

This deadly flu epidemic is very much a picture of how God views our planet and its treasured inhabitants. There is another, even more deadly, invisible plague going on, RIGHT NOW. This one actually kills 100% of those that it touches, that don’t have the Cure. The virus of sin has infected every last member of the human race. This contagion absolutely saturates our environment in this world. And, although Jesus paid the highest price imaginable to free us from this fatal illness, to deliver us from this virus of sin, few will receive His cure. “Few will be those who find it,” according to Jesus Himself. He has laid down the odds. HE said that MOST will perish. Most will choose to die, coughing up blood, and be buried in a grave where “the fire is not quenched.”

Do you see this world clearly? Are you willing to believe Jesus when He says there is an unseen realm? Do you accept His diagnosis that sin has doomed men and women to destruction? Do you realize what’s really at stake in our present daily lives? Do you believe in a VIRUS that you can’t see with your naked eye?

Denial

Most folk, throughout history, live in denial, unfortunately. It’s always struck me that Jesus spoke more of the hideous death of the Virus, hell, than all of the prophets and apostles put together. No one could have understood it as well as He, as our Creator and Messiah. And He was incredibly serious in His short time here, about letting us know of the very real existence of a very real devil (along with an army of demons), and a very real hell. He also went to great lengths to tell us how to conquer these foes, as well as equipping the Apostles and giving His People a Weapon, His Church, against which the gates of hell could not prevail. And yet man has lived in denial and revised Jesus’ goals. Now christianity and church are primarily about going to Heaven, and having nice friendly relationships a couple of times each week, staying out of trouble, and studying the Bible essentially (though unspoken) as an end in itself.

The real thing, that which Jesus brought to earth to “destroy the devil’s works,” involves some pain and courage. It comes “with much tribulation.” If we don’t want to face up to what Jesus said life and death and LIFE (“with a capital L”) are all about, then we’re going to make many wrong decisions, as our friends in 1918 did. We can’t avoid the conflict and making changes and self-sacrifice—and still avoid the plague. Instead of taking action, we’ll have the anguish of seeing many that we care about learn to “love the world, and become enemies of God.” If we fail our brothers and our parents and our friends by blindly allowing the weeds of “the cares and worries of this world, and the deceitfulness of materialism” to kill them, we are in denial of the realities Jesus spoke of.

The Master said MANY would say, “Lord, Lord” and do works in fine, christian fashion, and still be on the broad road to destruction. Why? Because they “didn’t DO the Will of My Father.” They knew stuff, were religious enough, but still maintained control of their own lives. And catch this: Even if a person is somewhat interested in going all the way with Jesus, they will become “hardened and deceived by sin” (Heb. 3:12-14) because of poor daily building practices. If the denominational and house church worlds won’t get out and deal with human lives one on one for Jesus (as in the Scripture just mentioned), the massacre will continue. It doesn’t take a Ph.D. statistician to go through these groups (whether in religious facilities or homes) and demonstrate that the problem is very serious. The singing and clapping and creative programming and “children’s church” and “youth groups” and “marriage counseling” and new buildings, or new carpeting and a new guitar in a living room…aren’t going to solve the dilemma of the Virus that is destroying lives. That will take personal involvement, on a daily basis, of a “Kingdom of Priests” representing Jesus and His Word personally to one another and those around them, “as if God were making His Appeal through you.” “In the race ALL the runners run.” No spectators or cheerleaders. This will take courage for you, at 5 o’clock in the evening. You’ll have to see the Virus for what it is, and rise to the call to “admonish one another daily, so that NONE are hardened and deceived!” “See to it, brothers!”

Avoiding conflict may pad pockets and egos, and fill the pews, and make many unsaved feel content and saved, but it will not deliver us from the Virus. The Teaching of Jesus, the Master, and the Apostles is very clear. It is also very different from 50% of what is taught today—and 98% of what is practiced in Christendom today. We really need Understanding of what GOD says a Christian is, what GOD says a Church is, and what GOD says a leader is. Or we shall feel destruction “in every home,” as our relatives in 1918 felt. Lack of Understanding and lack of Seeing (revelation) cause God’s People to perish, according to the Scriptures. Needless deaths of multitudes of teens, and marriages, and regular churchgoers that never gave their lives to Jesus are occurring at a massive rate in christendom. This is NOT what Jesus said, when He promised that His Church would not allow the Gates of hell to prevail.

Will this cost you? As Jesus said, DO “count the cost” of building His Way. Of course, any direction other than the cookie cutter version of today’s state-approved religion will be met with opposition—primarily by dear religious folks that are lukewarm, and love the world, and their sins. Jesus said it would be so. He promised that no one could ever be good enough, or loving enough, or wise enough to not be hated and lied about, and ultimately framed and murdered in one way or another. “NO one,” He promised, “is above their Master. If they did it to Me, (and if you are representing Me well), they WILL do it to you, too.” Avoiding conflict isn’t part of the Plan, while the dragon is seeking to kill the Woman and her Offspring. Only be concerned if you are NOT facing the cost of rejection and high-tech lies and slander and threats. Jesus said it would be so, IF we are representing Him accurately. It’s a supernatural issue, and inescapable for true disciples, according to Jesus.

Understanding

Jesus and the Apostles wanted so desperately to give us Understanding, so that we wouldn’t go on blindly not believing in what we can’t see—even with an electron microscope. They knew that we could never avoid the virus’ ugly death if we continue in denial, and in lack of understanding with all of its superstitious religiously programmatic placebo solutions. If we cling to the traditions and hierarchies and gimmicks of men, and peer pressure of religious culture’s “only way to do it”… we’ll continue to yield their results. “Cotton masks” of cell groups and other programs and non-programs don’t save men from a microscopic virus. Clearly, we’re in dire need of a cure that institutional religion, and make-believe dress-up, and flesh-catering to build “churches” will never provide.

The Way Jesus lived, and taught the disciples to live, and then the entire Church of several THOUSAND lived (“ALL” of them! (Acts 2:42-47, etc., etc.), is the Way from Heaven that not only cleanses the Virus, but also inoculates and protects us from most future exposure, or death! God laid out the Blueprints for His House, “the Pillar and Foundation of Truth,” the Church that “makes known the manifold Wisdom of God to the principalities and powers” and overcomes the very gates of hell. But we have continued over generations to build out of faulty materials, using man-made plans, borrowed from the world system.

God’s Word and Spirit “are not far from you”! We can correct our course in these days. And I am convinced that there is that cry, “The Emperor has no clothes!” worldwide, right now—in many languages and cultures. Many are looking for Understanding of how to build God’s way, so that we can see God’s Results of “from the least to the greatest, they all know Him!” in a “batch without leaven.” Sound impossible? It is, the way men build. But He came to bring us Understanding. :)

Priorities: SEEING IT RIGHT

So, “How do I have energy left over from my busy days with work—or with children and home-school and housekeeping? How can I ‘seek first the Kingdom’ when my life is tied in a Gordian knot of occupation, and obligations and debts and hobbies and relationships?”

If we see reality clearly, we’ll definitely keep our priorities straight. You’ll find a way to make the right decisions about what kind of job you’ll take, where you’ll live, and a thousand other subjects. You WILL find a way, IF you See Life clearly!

If someone asked you to stack twenty-five coins, alternating heads and tails in chronological order by the year minted on them, and offered to pay you for it, you might do it. But, if you heard your 9 year-old daughter outside the window screaming in agonized pain, I dare say you would forget the coin stacking! It wouldn’t be important, and you wouldn’t say, “Well, just let me finish this task first. I’m almost done stacking these coins. I’ll go take care of her in just a minute.” What a ridiculous thought! But why is that ridiculous? Because you know the Reality of Life to that extent, and would never have your priorities that far out of focus!

To solve the problem of too little energy for Jesus, should you set a time to get up early and read more and pray more? Oh, I don’t know. Maybe. That is not the real problem though. If you don’t do that a lot anyway, you just don’t really believe in the virus! You’re not seeing the world as it really is, if you’re not passionate about serving Jesus in your workplace, your neighborhood, and amongst the Saints on a DEEP DAILY basis. If we’re not about the Father’s Business, we’re just not seeing life as it really is! (Gal. 4:19; Col. 1:28-29; 1Cor. 15:10; Heb. 3:12-14; Jas. 5:20; Jude 21-23).

We’ll focus our energies and passions on what really matters to us. If your main focus right now is on your work, or entertainment, or social life—if you are allowing those things to drain away your Life and Love and time and energy and money—then you are not seeing the world from God’s perspective.

Misplaced priorities cause millions to find themselves “stuck” in so-called commitments. These “commitments” then take on a life of their own—eliminating the ability to choose something better because we are already “committed.” “I’d love to, but we’ve got to go here,” or “I know I should, but I already committed to…” So, we march ourselves and those we love diligently, year by year, into death camps because we chose “good” over God. “Education”… “social graces”… “making good money”… “advancing and achieving in the work place”… “living in the right neighborhood, near the right school district”… “playing sports well to expand the character”… “experiencing life in a college dorm”… “traveling the world to see the sights”… “eating health food and cloistering with your physical family”… and the like: if you consider these to be of much TRUE value, and make your decisions and practices out of these with no consideration of the fatal Virus, then you suffer from one or all three of the problems listed above. Either denial, or lack of understanding, or misplaced priorities have you disoriented and headed for trouble. These blinding errors will expose you, your children and loved ones to the lethal plague! It’s REAL. Don’t wait until it’s too late to wake up to the reality of what the world is, where the Answer lies, and the holy abandonment He calls you to, okay?

Of course there are practical things we can do to keep our focus straight. We can make time for concentrated conversation with God. We can read the Scriptures often. We can spend much time with people who love God and genuinely care about what He cares about. But the most important single thing we can do for starters is to adopt God’s point of view about this world—which will set our priorities accordingly. If your priorities are straight, you’ll be able to put in a good day’s work without letting it drain all of your energy and passion for the real reason you’re alive. And you’ll be willing to come home from work early to spend time with Jesus and His People—even if that project isn’t done. You’ll put in the effort and take the risks to offer the Cure to others, too. You’ll do what it takes, very naturally, as Jesus did.

Will you have the courage to see the world as it is? Will you do whatever it takes to respond to the certainty of the death plague that closes in daily on you, the world around you, and those you love? By His Grace and Spirit, for the Lamb and His Chosen? For real?

11/22/1999

©1985-2009 All Rights Reserved. All books and music are available for free, as our gift to Jesus and to those who will give away their lives for Him. Just contact us with a mailing address at P.O. Box 68309, Indianapolis, IN 46268 or email us at AllAtHisFeet@cs.com. May His Grace and Life be upon you, as you wear His Name, walk His Path, and place All at His Feet.

cup_of_cold_water_-_ethiopia2A certain man placed a fountain by the wayside, and he hung up a cup near to it by a little chain. He was told some time after that an art-critic had found much fault with its design. “But,” said the man, “do many thirsty persons drink at it?” Then the people told him that thousands of poor people, men, women, and children, slaked their thirst at this fountain. The man just smiled and said that he was but little troubled by the critic’s observation—he only hoped, that on some sultry summer’s day, the critic himself might fill the cup, and be refreshed, and praise the name of the Lord. Here is my fountain, and here is my cup: find fault if you please; but do drink of the water of Life. I only care for this. -C. Spurgeon

diamonds“But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”– these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.”
(1 Corinthians 2:7-10)

Recently I was told by a friend, after a brief discussion of Church life after the Day of Pentecost, that the “Church life” displayed following Acts was, and is, un-sustainable in light of future developments of culture. I would have to agree, if what we have as our guide is the bulk of recorded history, and the record of the obvious failures of the modern mega-church complex.

My position is that the Church life we see lived out in the Book of Acts is sustainable, although not evidenced through the organizational church of today. I contend that what we see as the “church” today is a prostitution of a Divine design, repackaged to accommodate the ego of men, and presented with enough choreography and ambience to simulate, to ignorant men, the moving of the Spirit.  This form of church is not sustainable, as my friend said, and I agree, but this is not the Church of God, this is the church of man. The church of man does not resemble, even remotely, the Church of God in Acts! Why? Because God has not built that church, it was built by man, therefore it has all the earmarks of man in its architecture and organization. The church of man is a vain attempt to finish in the flesh what was started in the Spirit. Scripture tells us that, “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain.” (Psalm 127:1).

My contention is that if the Church of Acts is unsustainable, then Christianity as a whole, is unsustainable. What is the Church but Christians, the Body of Christ? If the Church of Acts is not the church that we witness today, then is it conceivable that the near totality of Christians who flood the doors of these buildings are not really “Christians?” Why should we believe that a “church,” a body of believers, that is not sustainable is of God? Has God given each age or generation a different pattern by which to build His Church? Is God dictated to, by the flightiness of men’s desires and wishes? Does man’s inability to sustain anything limit God’s ability or demands. If God is to build HIS Church, is He like the man who started out to build a house, but forgot to count the cost, and is now made to look like a fool? Is there really a cultural context or formula by which we are to interpret or determine what the “Church” is suppose to be like or act like? With the smorgasbord of church activity presented to the world today, how can we know which is the “real” Church? Should we be looking for something that is pictured in Scripture, or something else? Has the “Church” morphed into something different?

The Scripture above, if read carefully, will lead the enlightened seeker to examine cautiously all the merchandise offered as authentic gems of ancient wisdom. Out of all the fake jewels the world of men and the Devil have produced there remains only One True Gem, do you have it in you to know the difference? The above Scripture holds a clue to the question of, “how can we know which is the ‘real’ Church?” Can you solve the riddle?

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.  ‘Beware of false prophets, who come to you in sheep’s clothing (and with fake jewels) but inwardly are ravenous wolves. You will recognize them by their fruits.’”
(Matthew 7:13-16)

Steve B.

The Apostle Paul’s Guide to Helping Carnal Christians Mature

Healthy, Devoted Relationships Part 2

No one would argue the “hopelessness” of it. Trying to bring a group like those folks from Corinth to maturity in Christ? Not possible. That immoral city just down the road from Athens is world-renowned for its drunken depravity. And the “church” there? Well…there have been many magnificent successes (1Cor.6:9-11), but there is still so much junk lurking in the background. What to do? How would Paul respond to the news from Chloe that things weren’t well in the Church in Corinth?

How would you respond to a brother or sister who has been a Christian for maybe a couple of years—and still has a problem with vices and self-indulgence? What about brothers who are bickering with their brothers and sisters, and, believe it or not, taking them to court? What are we to think of those who are still so callous to sexual immorality that they decide to ignore it rather than oppose it? How would you respond to a brother or sister like that? Write them off? Blow them away? Back off and “not waste your time”?

Paul, no doubt, had to come to grips with some of these same possibilities.

It is worth paying very close attention to the fact that whatever it was Paul did… worked! Within six to nine months after he addressed the problem, he could write to the Corinthians and say, “At every point you have proved yourselves to be innocent in this matter,” “you were all obedient,” “I have boasted about you, and you have not embarrassed me’’ and ‘‘I am glad that I can have complete confidence in you” (2Cor.7:11-16). That is pretty phenomenal success!

Let’s consider this idea of successfully making disciples of Jesus men and women who are still living weak, and even ungodly lives. Yet, while you read and pray through these thoughts from the life of the apostle Paul, bear in mind that the secret of Paul’s success was not in “what he did” as much as in “who he was.” Thus, you will find that many of the changes may need to be wrought in your own life if you are to be a suitable vessel for God to work through to bring about a miracle in someone else’s life.

There is no formula, only God’s ability to create out of nothing, to bring life from death. Many times God will let the one that you are praying for and helping to “teach to obey” Christ’s commands, your “Lazarus,” stay in the stench of death for a long time—just to clearly demonstrate man’s inability to raise anyone from the grave. God delights to glorify His name by rolling back the stone in front of our stained-glass mausoleums and in accomplishing the impossible in our lives. There is no magic formula, only the I AM. Your mission, should you choose to accept it, is to make your heart a means of transportation for the Eternal God in mercy and power.

So, what is the Apostle Paul’s heart in dealing with still-worldly brothers and sisters?

Get Out The Big Guns, Right? Nuke ‘em!

It is definitely true that Paul dealt severely with “…anyone who calls himself a brother but is sexually immoral or greedy, an idolater (job, possession, recreation or family worshipper) or a slanderer (“doing God a favor” by constant criticism and complaining), a drunkard or a swindler” (1Cor.5:11). He had such courage and conviction of God’s Truth that he could state very boldly “…for your meetings do more harm than good.” (1Cor.11:17) And “Brothers, I could not address you as spiritual but as worldly—mere infants in Christ” (1Cor.3:1). He had the courage to take a stand and speak out against disobedience and perpetual babyhood. Your usefulness to God will be determined by whether or not you too are willing to pay the price of stepping forward and not idly letting men and women defame the name of the Lord of Glory, carelessly ignoring His Holiness and presuming upon His grace. Like Paul, our brother, “a man like us,” we must dare to get involved.

Now before we jump headlong into “Holy Spiriting (“exhorting,” “warning,” “admonishing”) one another daily so that none are hardened by sin’s deceitfulness” (Heb.3:13, 12:15), we must carefully examine the heart that Paul had for his family in Corinth. That, as it turns out, is by far the most important factor in growing others up into the Head.

Remember, “you who are spiritual should restore one caught in a sin gently” (Gal.6:1). “Spiritual” does not mean that you are smart enough to lead a Bible study, or that men made you a deacon, or that you brought twelve people to Christ last year, or that you preach at seminars (or on the street) “real good.” It means that you have progressed far along the untrampled path of being “conformed to the family likeness of the Son” (Rom.8:29; 1Cor.2:16). You are very much like Jesus in personality, thought life, patience, prayer life, servanthood to the least of your brothers and sisters, and attitude towards material things. “This is how we know we are in Him: Whoever claims to live in Him must walk as Jesus did” (1Jn. 2:5-6).

The Holy Spirit says: “You who are spiritual (filled with the Spirit of Jesus) should restore such a one.” The point is not that you must be perfect in order to help someone mature in Jesus. It is just that it is essential to first examine your own heart, “get the log out of your own eye” and make certain that you have a heart that God can use to perform miracles through.

The Heart of One Who Helps Make Disciples

Here is the heart of Jesus in a human named Paul—a heart that God could use to do the impossible:

1) “So I made up my mind that I would not make another painful visit to you. For if I grieve you, who is left to make me glad but you whom I have grieved? I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (2 Corinthians 2:1-4).

“Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye and went on to Macedonia” (2 Corinthians 2:12-13).

“For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn—conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your affection, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while” (2 Corinthians 7:5-8).

Notice this about a man who God can use to transform not merely external actions, but hearts—yes, it was necessary to confront them, but he hated it! It did not make his day and give him an ego trip. Yes, he did rebuke them soundly. And to read only those parts of his letter, we might likely judge him harsh and unloving. But the fact is, that to catch your children playing in the freeway without getting the belt out is proof that you don’t love them (Heb.12:5-11). Nevertheless, a loving parent (or under-shepherd in Jesus, or fellow-christian) will hate every minute of the issue of discipline. They would never dream of bragging about how they did such a marvelous job challenging this rebellious one. It will likely remain their secret. That’s love (1Cor.13:4-7).

Paul was virtually devastated by this encounter with the Corinthians, even though they seemed well deserving of harsh rebuke. Though they must do it to stay in Fellowship with God and the saints (1Jn. 1:3-7), a man or woman of God will hate the idea of laying a charge down on the doorstep of a fellow pilgrim—regardless of how much they may seem to need it. Paul said that the writing of the letter was extremely “agonizing” to him. It caused him “great distress” and he literally wept “many tears” as he tried to pen this letter of rebuke and instruction.

Paul, if you recall, was given an “open door” to preach the gospel in Troas (2Cor.2:12). Yet, he was so distraught by his fear that the family in Corinth would reject his word from the Lord, his “oracle of God,” in his letter (lPet. 4:11), that he finally turned his back on the “open door” to go find Titus to see how his rebuke had been received. He had “no peace of mind,” “no rest,” “conflicts on the outside, fears within,” and even regretted having issued the rebuke. All of this pain was not diminished until, at long last, Titus reported to Paul that they still loved him and had “ardent concern” for him. Best of all, the great sorrow that his rebuke brought to the Christians in Corinth led them to a wonderful repentance and “innocence at every point” within six to nine months after he had written them concerning their worldliness.

Here’s the point: Of course, we have no right to be passive while others are jeopardizing their relationships with God and selling their Destiny in Him. Yet, if we can casually demolish someone, even concerning the most obvious sins, without weeping and anguishing, we’re not fit to say a word to them. Test your heart carefully. If you don’t have at least a desire to have compassion, then you do not have God’s permission to speak, whether you are “right” or not. “If I can fathom all mysteries and all knowledge, and if I have faith that can move mountains, but have not unconditional love, I am nothing” (1Cor.13:2). Amen?!

2) “I call God as my witness that it was in order to spare you that I did not return to Corinth” (2 Corinthians 1:23).

“So I made up my mind that I would not make another painful visit to you” (2 Corinthians 2:1).

Paul, and every man or woman that God will work through, knows when to be wise and not press. Paul knew that there was much to do in this wicked city and in this worldly, immoral group of Christians. (NOTE: Luke 14:33; Luke 9:57-62; Matthew 10:32-39; Acts 3:22-23 are not contradicted by 1 Corinthians 3:1. The Corinthians’ response to truth is the key. See 2 Corinthians 7:8-16. This is a true disciple’s response to convicting truth—not argument, three more years of Greek word studies, and a yawn. Please read these verses carefully and you will discover that it is absolutely impossible that one who calls himself/herself a Christian could remain unchanged when challenged with the Word of God.) He also knew when to bite his tongue. There came a point where Paul knew that he must not “exasperate his children.” He elected to not return and make “another painful visit” to the Church there, even though, at that time, he still had no report that they had repented of the sinful areas that they were engrossed in.

The moral of the story is that there may well be things that we can say, observations that we can make about another brother or sister—true things, accurate things—and, yet, it might actually be sinful to say one word to them about it. Paul knew, as Jesus did, as we must learn, that when we are one with the Father through Jesus, we will not speak one word on our own. Ever. (Jn. 14:10-11, 24; 8:28-29; 17:21; Gal.2:20; Eph.6:19-20; Col.1:9; 1Pet. 4:11) All things that are true are not necessarily right or good to be addressed at that moment in time. Resign yourself to God that you are willing to do whatever He wants: to lovingly address the situation now, or bit by bit over six months, or that you are willing to never confront it at all and simply pray continually that God will use some means to help them leave that sin. You are not God’s policeman. Our God is like any good Father—He’ll not have others randomly disciplining His children (Ps. 50:21, Oba.1:12). There is a time to rebuke—possibly in front of all of the brothers (Gal. 2:11-14; 1Tim. 5:20; Acts 5:1-11). There is also a time to quietly wash the feet of even a known thief like Judas, as Jesus did, letting him continue as treasurer until the last minute. While remaining true to God’s Word and your commitment to representing God’s everlasting government, please be kind and tolerant and generous (Rom. 2:4; 2Tim. 2:25-26; 1Thes.5:14; Lk. 6:37-38). Learn, as Paul, to bite your tongue at times.

3) “Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm” (2 Corinthians 1:24).

“Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity” (1 Corinthians 16:12).

Watch this mighty miracle-working Apostle who had seen Christ and, then, several years later, had been transported to a part of heaven itself (Acts 9; 22; 26; 1Cor. 15:8; 2Cor. 12:2). Even the Apostle Paul himself refused to put words in anyone’s mouth, make people conform, or do things just the way he wanted. Certainly God’s principles were never compromised (Gal. 2:14; Tit. 3:10; 1Cor. 5:9-13), yet, the mechanics and “how to’s” were not dictated. This is illustrated above by Apollos’ refusal of Paul’s strong directions (1Cor. 16:12).

Also consider the strong warning and pleadings of an acknowledged prophet of God named Agabus, along with a doctor (who penned a Gospel) named Luke—that were refused by Paul (Acts 21:10-15).

The principle is, of course, that we are not to dictate man-made rules about any spiritual area (“dating,” shorts, Bible study quotas, etc.)—no matter how logical they might be. Jesus, Himself, would not be an “arbiter” of externals (Lk. 12:14). As Paul said: Rules “lack any value in restraining sensual indulgence,” they bring “death,” and they have no ability to change a person’s heart, but only to modify their actions to conform to an accepted norm (Col. 2:23; 2Cor. 3:6).

Because God is the judge of the intentions of the heart, even if the actions are fine (Mat. 5:27-28), it is senseless to focus on behavior modification. Paul cried out with anguish to the Christians in Galatia: “Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?” (Gal. 3:3).

Paul reminded the Corinthians very clearly that he had not and would not “lord it over” their faith, but rather, he had offered himself as a tool for them to enjoy and utilize in their pursuit of a deeper faith in Christ and more full walk in Him (2Cor. 1:24). Certainly “authority” is not an unbiblical idea by any stretch of the imagination (Heb. 13:17,7; 1Cor. 16:15-16; 2Cor. 13:10; 1Thes. 5:12-13), but the objective of anyone investing in the lives of others spiritually is to be a tool for them to find their own faith, not a hammer to make them after one’s own kind, as the Pharisees did (Mat. 23:15). By all means, give all a crystal-clear example that is worth emulating (1Thes. 1:6; 2:10,14; 1Cor. 11:1; Php. 3:17, 4:9; 1Tim. 4:11-16), but remember the words of Jesus, “You are not to allow yourself to be called teacher, father (“discipler”?, etc.) for you have ONE TEACHER—AND YOU ARE ALL BROTHERS” (Mat. 23:5-12).

4) “I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (2 Corinthians 2:3-4).

“Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have great confidence in you; I take great pride in you. I am greatly encouraged, in all our troubles my joy knows no bounds” (2 Corinthians 7:2-4).

“I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well….I am glad I can have complete confidence in you” (2 Corinthians 7:14, 16).

Can you imagine having “complete confidence,” “great pride,” “great encouragement” and “refreshment” in a man who gets drunk during the Lord’s supper and wallows in selfishness, boasting and materialism? How would you feel about a person like that? What about a congregation that seems to be characterized by a wonderful spirituality like that? Would you write them off? Would you “shake the dust off your feet”?

Or, would you be so totally confident in them as to turn around and brag about them to others even before you had heard whether or not they had given those things up? (2Cor. 7:14-16). If you have the heart of Paul, who often had the heart of Christ, you will not criticize and complain about others’ shortcomings—but will actually brag about your family to others and be wholly confident in their future. God does good work! How are you doing? Will others see this quality in you? I have “complete confidence” that they will!

5) “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Corinthians 1:21-22).

“He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ…” (1 Corinthians 1:8).

Here was a guy, named Paul, who had a lawyer’s education and background, knew the scriptures backwards and forwards, had received personal instruction from the Resurrected Jesus, participated in numerous miracles, and brought thousands of men and women to Christ (Phil.3:5, Acts 26:24; 23:6, Gal.1:14; Rom.15:18-l9; Acts 20:35). All of that, and yet he quickly conceded that he was personally unable to accomplish anything in anyone’s life.

Only God can create and cleanse and empower. Paul counted on God to turn his words of stone into the bread of life for his brothers and sisters. Paul knew that only Christ Himself could really reveal the Father and that only the same God who had made him strong could make them strong (Mat. 11:25, 27; Php. 3:15, 2Tim. 2:7; Col. 1:9-11; Eph. 1:17-19; 3:16-19; Acts 20:30-32; 1 Jn. 5:20). He entrusted his brothers and sisters entirely to the One who could “keep them strong to the end” and “complete that which He had begun in them” (Heb. 12:2, 11; 13:20; 1Thes. 5:23-24; 2Thes. 3:3; Jn. 3:21). Paul’s job was to faithfully plant seeds and water and certainly do all that he could do to lay down his life for them (1Thes. 2:8), yet, he humbly recognized that his theology, argument, persuasion or rhetoric could do nothing to transform or mature a soul (Jn. 1:1-12; Rom. 12:3). All he could do was bring the seed of truth in the vessel of a broken and pure life (2Cor. 4:6-7; 2 Tim. 2:20-21) and pray that the Lord of the Harvest would give increase in open hearts.

As for you and I? How could it be any different? Let us be faithful, faith-filled, courageous, relentless, and pure as the precious lamb—and prayerfully lay our burdens for others at the feet of the “Great Shepherd of the sheep.” He will “equip them with everything good for doing His will and work in them what is pleasing to Him” (Heb. 13:20-21).

6) “Now it is required that those who have been given a trust must prove faithful” (1 Corinthians 4:2).

“We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world” (1 Corinthians 4:10-13).

“For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?” (2 Corinthians 2: 15-16)

There is no question that this courageous involvement in others’ lives, spiritually, is very expensive. There is no question whatsoever that the price of being useful to our God before He returns may leave us brutally treated, cursed, slandered or even hungry and thirsty (Lk. 6:24-26). There is no question that if we are “fools for Christ” rather than staunch or “preppy” or a franchise of religious machinery…that we will pay a high price.

Is it acceptable in practical terms in your life that you willingly “make yourself nothing,” “the scum of the earth”? If you dare to get involved in the impartation and serving others into the life and truths of God, you will certainly be a sweet aroma to those with good hearts. It is also true, if you’re really involved in God’s Business of changing lives and drawing them near to Him, that you will be the stench of death to those with unrepentant hearts. And that will cost you, as it did the Son of Man. As the mighty apostle, himself, exclaimed, “Who is equal to such a task?!” He did not, and we do not, take it lightly.

It is an awesome thing to be involved in warfare with the “powers of this dark world and against spiritual forces of evil in the heavenly realms” (2 Cor. 10:3-4; Eph. 6:10-12).

Now honestly, when you read the title of this chapter, you had in mind that you would find a formula that would make possible this impossible task of maturing carnal Christians to Christ. Right? My prayer is that you will fully recognize that the “secret” lies in one thing alone: That your heart is hidden in Christ and that you are willing to die even for “the least of these”—“while they are yet sinners.” Your heart is as Jesus’: to purchase men for God, even with your own life, if necessary. There is the secret. Make that your full focus. Crave the God of the Word, the “Alive and active” Word of God, and the People of God, and you will have no more problem than Paul did in maturing carnal Christians. Prepare your heart.

As you forge ahead in laying down your life for your Lord and your brothers and sisters, risk the impossible and unpopular and let it be said of you in heaven, as it was of another mere man: (Acts 13:36)…

“THIS ONE SERVED THE PURPOSE OF GOD IN HIS OWN GENERATION.”

I know that many church goers are going to wonder why I would post an article that criticizes Easter. To be completely honest, I am tempted to just let it go, and not be the constant reminder, that we have gotten way off the narrow path, and that “Easter” and Christmas are just two clear reminders of a wrong turn that was made many, many, years ago, that apparently no one cares to be reminded of, much less repent of.   It is not my desire to anger anyone, but I do desire to know of those few who have been enlightened as to the reality of our vast failures in search of God, through the ignorant worship of our Father, by way of a Pagan holy day. We need not remain in ignorance when the facts are so available. Father wants His children to worship Him in Spirit and in truth, and unfortunately that truth is diminished when we allow ourselves to be deceived in these false forms and rituals, and useless traditions.

The following is an excerpt of a free downloadable book by Alan Bunning called simply The Church. I pray that your anger will be put aside long enough to read the complete book.

It is time for TRUTH.

Steve Blackwell

The Church

by Alan Bunning

s.4 Religious Holy Days
Of particular importance to many institutional “churches” are their religious holidays. Most of them observe special religious ceremonies according to a liturgical calendar such as Advent/Christmas and Lent/Easter. In honor of these religious holidays, they roll out additional decorations, candles, incense, cantatas, and programs. During these religious seasons, the “pastors” often prepare special sermons each week leading up to the climax Sunday which focuses exclusively on the special holy day. When other cultural holidays such as Mother’s Day, Memorial Day, Independence Day, Thanksgiving, etc. are added to the preaching cycle, more than a third of the Sunday sermons are already spoken for. Do you honestly think Jesus really cares? Of course, none of these holidays were ever celebrated by the early Church. In Scripture, the observance of any type of special day was a matter of personal freedom in the Lord. “Therefore, don’t let anyone judge you in regard to eating and drinking, or in respect of a festival, new moon, or Sabbath day.” (Col. 2:16). There was never any kind of proscribed liturgical calendar that was imposed upon the Church, for the observance of holidays was left to the individual. “One regards one day above another, another regards every day the same.” (Rom. 14:5). Why did the later so-called “church councils” seek to enforce standardized religious days upon their members, when the Scripture considers it to be an element of personal freedom? Jesus did not keep the Sabbath the way the Pharisees wanted and they concluded that He wasn’t from God (John 9:16)! Would you conclude that a brother is in error because he does not share your view of holidays?

s.4.1.2 Celebrating Eostre
Most institutional “churches” today consider Easter to be the most important religious holiday of the liturgical year. The early Church, however, never celebrated Easter which was an ancient pagan fertility ritual celebrated during the first full moon after the vernal equinox. The name “Easter” comes from Eostre (or Ostara) the Saxon goddess of spring and is synonymous with Astarte the Phoenician goddess of the moon. This goddess is also loosely connected to the worship of Asherah poles and Ishtar the Babylonian goddess of fertility. Some of the practices associated with this pagan holiday include:
Tradition
Date
Origination
Colored eggs
2000s BC
The ancient Egyptians, Persians, Greece, and Romans used colored eggs during their pagan spring festivals as symbols of rebirth and fertility.
Easter bunny
2000s BC
The Easter bunny (or Easter hare) was an ancient symbol of fertility because of its abundant reproduction cycle.
Hot cross buns
1500s BC
Sacred buns were offered to goddess Astarte by Cecrops the founder of Athens.
Egg hunts
1500s AD
Children in Germany were told that if they were good, the Easter bunny would sneak into their house while they were asleep and lay colored eggs for them to find in the morning.
Should a Christian knowingly be engaging in these pagan practices? Again notice that these practices were steeped in pagan idolatry long before the institutional “churches” attempted to Christianize them. Many evangelical “churches” now readily admit that “Easter” is indeed the name of a pagan goddess and instead use names like “Resurrection Day”, yet their members continue to partake in the same pagan practices.

The early Church, in contrast, celebrated the Passover in remembrance of Christ’s death. This is not just as matter of semantics for the Greek word “paska” #3957 in Scripture refers to the Jewish Passover, not Easter. While Jesus was celebrating the Passover with His disciples, He commanded them: “Do this in remembrance of Me.” (Luke 22:19). As Jews, the disciples were no longer to celebrate the Passover in remembrance of their deliverance from Egypt, for now they were to celebrate it in remembrance of Jesus, the pure and spotless lamb who was slain on the exact day of the Passover, for now we are saved by His blood and the wrath of God “passes over” us. Jesus lifted up the Afikomen and said “this is My body” (Matt. 26:26, Mark 14:22, Luke 22:19, 1Cor. 11:24) and He lifted up the Cup of Redemption and said “this is My blood” (Matt. 26:27-28, Mark 14:23-24, Luke 22:20, 1Cor. 11:25) – both of which are elements of the Passover ceremony holding special significance. “For as often as you eat this bread and drink this cup, you declare the death of the Lord until He comes.” (1Cor. 11:26). History records that the Jews and Gentiles alike in the early Church faithfully celebrated the Christian Passover each year with the bread and the wine as the Scripture commands. “For Christ, our Passover, has been sacrificed, therefore let us keep the Feast.” (1Cor. 5:7-8).

So how did some “churches” later become deceived into celebrating the pagan holiday of Easter instead of the Passover? As it turns out, the Romans did not like it that the Passover sometimes fell in the middle of the week, so they began to hold their celebration on the following Sunday instead. The Church in Asia, however, continued to celebrate the Passover on the exact day as was passed on to them by the apostles John and Philip. This created a dispute and in 190 AD the so-called “bishop” of Rome attempted to excommunicate Polycrates of Ephesus and all of the Church leaders in Asia for following the apostolic tradition. These “heretics” were referred to as the “Quartodecimans” which comes from Latin meaning “fourteen” because the Passover is always celebrated on Nisan 14. Later, Constantine convened the Council of Nicaea in 325 AD which decided that Easter should be celebrated throughout the Church, which was set as the first Sunday after the first ecclesiastical full moon on or after the vernal equinox. They even added a rule that if the Passover just happened to fall on Easter Sunday, Easter must be postponed until the following Sunday. Unfortunately the disagreement over the date wasn’t the only problem, for the Roman “church” was not really celebrating the Passover anyway, but had distanced themselves from it completely in their festivities.

Scripture:

  • “Do this in remembrance of Me.” (Jesus Christ, quoted by Luke, c. 60 AD)
  • “For Christ, our Passover, has been sacrificed, therefore let us keep the Feast.” (Paul of Tarsus, Corinthians, Book I, c. 55 AD)

Early Church:

  • “For Anicetus could not persuade Polycarp to forego the observance [of Passover] inasmuch as these things had always been observed by John the disciple of our Lord, and by other apostles with whom he had been conversant.” (Irenaeus, Lost Writings, c. 180 AD)
  • “These all kept the Passover on the fourteenth day, in accordance with the Gospel, without ever deviating from it, but following the rule of faith.” (Polycrates, Epistle to Victor, c. 190 AD)
  • “Again, he who considers that ‘Christ our Passover was sacrificed for us’ and that it is his duty to keep the feast by eating of the flesh of the Word, never ceases to keep the paschal feast; for the Pascha means ‘Passover’, and he is ever striving in all his thoughts, words, and deeds, to pass over from the things of this life to God, and is hastening towards the city of God.” (Origen, De Principiis, Book VII, c. 248 AD)
  • “Following their example up to the present time all the bishops of Asia – as themselves also receiving the rule from an unimpeachable authority, to wit, the evangelist John, who leaned on the Lord’s breast, and drank in instructions spiritual without doubt – were in the way of celebrating the Passover feast, without question, every year, whenever the fourteenth day of the moon had come, and the lamb was sacrificed by the Jews after the equinox was past.” (Anatolius, The Pascal Canon, c. 283 AD)

Institutional “church”:

  • “If any one celebrates the Passover along with the Jews, or receives the emblems of their feast, he is a partaker with those that killed the Lord and His apostles.” (attributed to Ignatius, Epistle to Philippians, c. 350 AD)
  • “It is therefore your duty, brethren, who are redeemed by the precious blood of Christ, to observe the days of Easter exactly, with all care, after the vernal equinox….But no longer be concerned about keeping the feast with the Jews, for we now have no communion with them.” (Apostolic Constitutions, Book II, c. 390 AD)

In defiance to the Jesus’ instructions (Matt. 26:26-28, Mark 14:22-24, Luke 22:19-20), the “church” in Rome no longer celebrated the Passover, and what they did celebrate was not on the Passover anyway. Instead of partaking of the bread and wine in the context of a meal, they substituted a wafer cracker and a thimble of grape juice and divorced them completely from their meanings in the Passover ceremony (calling it “mass” or “communion”). In order to distance themselves from the Jews, they no longer celebrated the Lord’s death in the Passover (1Cor. 11:26), but instead began to celebrate Easter as more of a generic resurrection holiday, inclusive of the pagan traditions as well. The Romans in particular had always celebrated the vernal equinox as the death and resurrection of Attis who was supposedly born of the virgin fertility goddess Cybele. Thus, when their pagan holiday coincided with Easter, the pagans often quarreled with the Christians about which deity was really the imitation of the other. Indeed, the pagan groups today are still more than happy to set the Christians straight about the origins of their practices, for they have always been in favor of returning to the “true meaning of Easter”.

s.4.1.3 We Don’t Really Mean It
Up until now, many Christians have been completely unaware that they have been perpetuating pagan practices in their holiday celebrations each year. This is not to pass judgment on them, for many have done this in ignorance with honorable intentions. But what will you do now? Again, there is not necessarily one right course of action for there are several valid possibilities discussed below. But unfortunately, even after learning these things, some have chosen to harden their hearts and persist in their pagan practices. They continue to celebrate these syncretistic pagan holidays because they don’t feel like they are doing anything wrong. They say, “We are not worshipping these things. We don’t take these pagan meanings seriously.” And now you know why Israel had trouble tearing down the Asherah poles (Deut. 12:2-3, 1Ki. 3:3, 15:14, 22:42-43, 2Ki. 12:2-3, 14:4, 15:4, 15:35)! “But while these people worshipped the Lord, they also served their idols, both their children and children’s children – as their fathers did, so they do to this day.” (2Ki. 17:41). If these things are really not idols to you, then let’s see how willing you would be to give them up. Unfortunately, some would never give up their warm family traditions passed down to them by mom and dad, even though they are blatantly pagan in origin, without anything to do with Jesus. How they love their special raisin cakes (Hos. 3:1). They teach their children worship songs about an omnipotent pagan deity who brings them gifts during the night and then with a straight face say they are not involved in any pagan practices. They lie to the children about this false god and then they celebrate all the traditions associated with this false god. Think about it, if Christmas and Easter solely had something to do with the gospel of Christ, do you think the world would really be this interested in them? Of course, there would be nothing intrinsically wrong with giving gifts in July, or bringing a tree into your house in October, but what message does it send when Christians only observe these pagan practices in conjunction with a pagan holiday? Do you find a need to give gifts or decorate a tree during the rest of the year, or only when there is a pagan holiday? If these things were truly Christian, then why not do them everyday [s.4.4]? Of all of the topics in this book, this issue tends to be disproportionately controversial in particular, as many Christians are simply unwilling to give up their sacred pagan traditions for the sake of the truth alone.

Category: * The Shack
Source:  Editors at Lighthouse Trails

In a recent radio interview, The Shack author, Paul Young, told the interviewer he did not hold to the traditional view of the atonement in that he does not believe Jesus Christ bore the punishment (i.e., penalty) for man’s sins when He died on the Cross (transcript).

He also stated, with regard to this topic: “I don’t know if you’re aware, but that’s a huge debate that’s going on in theology right now within the evangelical community.” That debate, to which Young refers, is the new theology (or as we call it the new spirituality) that is entering Christianity through contemplative and emerging figures such as Brennan Manning, Brian McLaren, and Marcus Borg.

This “huge debate” states that a loving Father would never send His Son to a violent death on behalf of the sins of others. And while they do not deny that Jesus did physically die on a Cross, they insist that His death was not to be a substitutionary act wherein He was punished for our sins. Rather, they say, He was killed by man, not for man. And he was a perfect model of sacrificial servanthood. As Episcopal new spirituality author, Alan Jones, states, “Jesus’ sacrifice was to appease an angry God. Penal substitution was the name of this vile doctrine” (Reimagining Christianity, p. 168).

Contemplative proponent Brennan Manning, quoting Catholic mystic William Shannon, says: “[T]he god who exacts the last drop of blood from his Son so that his just anger, evoked by sin, may be appeased . . . does not exist” (Above All, pp. 58-59). Mystic Marcus Borg has this exact same view. He is opposes the doctrine of penal substitutionary atonement and sees the Cross as merely a metaphor for transformation in the mystical sense. 1 Brian McLaren shares this view (and indeed resonates with Borg) when he says that hell and the Cross are “false advertising for God.” 2

The Shack, still at the top of the New York Times Best Seller list, is being heralded as one of the best Christian books ever. But as Lighthouse Trails and other concerned ministries have reported in a number of documented articles, The Shack is not a Christian book, and it should not be packaged, presented, and promoted as such.

While many who have read The Shack, tout that it has changed their lives, what these people do not understand is that the book appeals to people’s senses; thus, the book is sensual. And because it makes people feel good, they assume (wrongly) that it must be from God. But The Shack is appealing to the carnal man and not the spiritual, and as the Bible warns, there is a “wisdom [that] descendeth not from above, but is earthly, sensual, devilish” (James 3: 15).

For more information on the denial of substitutionary atonement by Christian mystics, click here.

This article or excerpt was posted on March 19, 2009@ 4:33 am .

From
: http://www.lighthousetrailsresearch.com

What God Says About Water Baptism

A Fresh Look…

It is unfortunate, yet undeniable, that the subject of water baptism has polarized and divided men for centuries. Unregenerate religious leaders and other “christians” have littered history with ungodly exploits in defense of their doctrines. Not uncommon are accounts of religious leaders and “scholars” physically seizing those that would dare to question whether or not infant baptism via sprinkling is allowable by God. After a mock “orthodoxy” trial, these well-respected church elders, preachers and authors literally drowned to the death the nonconformists in a river to demonstrate the superiority of their doctrine of sprinkling over immersion baptism.

As documented case history, the City Council of Zurich passed a legal decree in March, 1526. The edict commanded that those who immersed in water one that had confessed faith in Jesus Christ (rather than upholding the accepted church ordinance of the day: sprinkling all infants) were to be publicly executed by drowning. In a short span of time, the socially acceptable religious bodies of that day had murdered between four and five thousand men and women in this manner (p.269, Church History in Plain Language, Bruce L. Shelley).

While the atrocity of murder seems uncivilized and socially unacceptable in our day and time, our Master, Jesus Christ, said very clearly that the barriers and divisions and antagonism that mark the “christendom” of today is murder, as judged by the Heavenly Courts. This is true as absolutely as if we also literally murdered one-another by forcible drowning (Mt.5:21-24; 7:1-2; 12:7; Jas. 3:13-18; 1Jn.3:14-16; 4:20-21; Lk.10:29). That’s really frightening, isn’t it?

Is there an answer? Should we, or can we, allow the schisms that have characterized all of christian history to mar our unity and Fellowship with the Father and one another? Of course not. We have no desire, if we’re honest and discerning, to face Him with our current divisions. Should we then compromise the Word of God to the lowest common denominator of “truth” to accommodate everyone that seems sincere enough? God forbid! In so doing, we would allow others to lose their souls by our careless or cowardly approach to the Word of God. That Word will judge every man impartially on the Last Day, regardless of our sincerity (Jn.12:48; 1Tim.4:1-2, 16; Mt.7:21; 2Tim.4:3).

What then can we do? On the subject of baptism, or any other subject in God’s Word, we must in some respect view the subject from God’s perspective, as one “seated with Christ in Heavenly Realms” with “the mind of Christ.” The other alternative (seemingly the one exercised most frequently in history) is warring with words and an attorney’s logic. This eliminates any chance whatsoever that we will truly understand the Word of the Lord. (See Mt.11:25-27; 1Cor.1:25-30, 2:9-16.)

Always the Challenge

Though you may feel as if you already understand biblical “baptism in water,” in view of the fact that this subject is so important to Jesus, I would still plead with you to enter into the next few pages with a posture of true Wisdom: “Fear of the Lord.” Pretend (as I attempt to in looking into any subject in the Word of God) that you have never previously considered the idea and just want to know what Almighty God (rather than man) has said regarding this important subject of baptism. Pretend that you are on a desert island and have never seen a Bible before, or heard of the idea of “church.” Suddenly, the Creator of the Universe dropped a Book down to you and asked you to act on what He has to say about “baptism” in His Book. Will you do this, regardless of your previous position on the subject? Can you discipline your heart to do this, just one more time, no matter how well studied you may be? (If you can’t look inside your own heart and say “Yes, I will honestly look at, and prayerfully consider these thoughts from the Scriptures without the eyeglasses of a predetermined viewpoint on baptism, then it would be best not to go on at this point. The temptation to peruse casually, or to use the time evaluating the author, rather than letting the Word evaluate us, will always be with us in such situations. Only the truly “good and honest hearts” will approach challenges in the Word in the way our Father intends—with teachable hearts. What a battle for us all!)

Having gotten to this point, it is my desperate prayer that the divisions and complexities that the “doctrines of men” have created (it surely is not our Father’s fault!) can be in some measure diminished by God’s great grace and whatever Truth you may find in these pages. In the remainder of this discussion would you give me the privilege of being very frank and to the point? I will have to trust you that you will not ask me to walk a tightrope of diplomacy and Dale Carnegie (I’m not very good at that kind of thing anyway). I do promise that I’ll do my best to speak the Word of the Lord if you’ll read on. I must do it, however, without apology to the myriad of “teachings” in the religious world today. Our God is a person, and therefore does not hold two contradictory opinions on any subject whatsoever. It really does matter to our Father (as you read in the previously listed verses of Scripture) what we believe and what we do. Will you resolve, as I truly hope that I have, that you will not pass from this life having forfeited any of the riches that He has held out to you, His child?

We can choose to forfeit His Best, and even salvation itself, by ignorance of His Word. Loss will also be suffered whenever laziness, procrastination, or defensiveness hinder our pursuit of that which would honor the God that died for us. So many have disobeyed the Living God due to potential consequences in their families or workplace or church. Please look to Heaven with a clear conscience and say “Yes! I’ll follow You Jesus wherever you go, immediately, no matter what the cost!” Now, onward!

The Dilemma

In my experience in various parts of the religious world, it seems to me that some of us have overlooked the significance that the Word of God assigns to the subject of baptism. Why would a person with a good heart and a good understanding of the Word of God and the Good News of Jesus Christ overlook the heavy weight that God places on water Baptism every single time that He (God) mentions it? Usually it is because all of their lives most have been taught (wonderfully) that Salvation is by Faith and the Grace of God—and Baptism doesn’t seem to fit in to this picture anywhere.

It is said, “If it is a ‘work’ necessary to be saved that is added to the work of the cross—it is surely optional and superfluous, no matter how good a thing it might be.” While this is certainly true, without discernment, a delicate line can easily be crossed which leads down a path of denying Jesus by denying the immutability of His Word.

Others, meanwhile, in good conscience and an honest attempt to “speak where the Bible speaks and be silent where the Bible is silent” have moved in a direction that has deeply grieved our God. This has endangered true Fellowship with Jesus as a living Person. This school has viewed baptism as part of a formula for Salvation. In the process (though the place of these issues in the Scriptures is immense), we have raised up a generation of church-goers that have never known a living intimacy and vital, tangible friendship with Jesus. Though certainly no one would verbalize it as such, Jesus, in this environment, isn’t the focal point of Salvation at all. He’s really, objectively speaking, not even a “sixth step” along with “hear, believe, repent, confess and be baptized.” He is, instead, thought to have taught us a recipe that would yield salvation if properly implemented, even down to the “magic words” that we say over the ceremony. If we pursue this course, Jesus died in order to leave us a formula for salvation and a rule book for living the “good christian life.”

Unfortunately, when this view is embraced, the only true hope for true, “abundant Life” as a “new creation,” with “rivers of living water gushing from his belly” and living in the “power of an indestructible life,” in true, deep fellowship with the Creator of time and eternity is lost because we have never met, really met, Jesus from Nazareth. Some have embraced only a historical idea and doctrine, rather than a living friend. What a tragedy!

The living and active Word of the living and active God of the Word must be our source of wisdom and guidance in order to harmonize (without compromise) the seeming complexities of trusting absolutely “justification by Faith” with many other verses that may seem to require adding something to our Faith. How are we to understand: “Unless you Repent, you will all perish,” and “He that believes and is baptized shall be saved.” Is the verse “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved” adding a “good work” (confessing literally and verbally with your mouth) to simple Faith as a basis of Justification by the Blood of Christ? (Rom.3:22-24, 10:9-10; Luke 13:3; Mk.16:16; Acts 2:38). Since “In the Beginning was the Word, and the Word was with God and the Word was God” was written before time and creation in the heart of the Eternal Godhead, it is well worth our while to penetrate deeply into every aspect of the Utterance of God recorded for us. Would you agree?

It seems reasonable that we should never relegate anything to a secondary place due to abuses perpetrated in the past. Right? What God says to us about any given subject we must hold precious and jealously guard. Make it your fervent quest to “let none of His Words fall to the ground” …for as we penetrate deeper into the Word of God, we penetrate deeper into Eternal Divinity. “…and the Word was God.”

Please do not, as you read this, make the mistake of letting the prejudices of the “empty traditions handed down by our forefathers” blind you to anything in His Word and Heart. There is so much that the Creator would desire us to comprehend more fully and respond to in Faith-filled obedience. Is that not the whole of the Christ-life, to walk in intimate fellowship with and obedience to “every Word that proceeds from the mouth of God?” (Jn.17:3-4; Jn.14:15-22; Deut.8:1-14; Mt.4:4). Please move on to the thoughts that follow with a “good and honest heart.” (This is the only “good soil” according to Jesus: Lk.6:43-49; 8:8-15.) Approach the Word, always, with instant “on earth as it is in Heaven” obedience if it is truly the Word of the Lord. Do not consider ramifications. Do not ponder the cost of walking in the Truth of God and then procrastinate or dilute the Truth or your response to appease mere men. It cannot be worth it, under any circumstances. Agreed?!

Jesus in His Fullness and ALL of His Word

A principle worth remembering is, as the writer of Psalm 119 said (by the authority and inspiration of God), “The sum of Thy Word is Truth” (RV, NAS, verse 160). What that means is simply this: We cannot take a verse of scripture that says what we’d like it to say and camp out on that passage as if it is not part of an integral whole. The Person of Jesus Christ is “Truth” (John 14:6; 1:1). Nothing less than the entire Word, and the entire Person of Jesus of Nazareth should be held out as “Truth” on any given subject. It was readily seen in Jesus’ day that the “experts in the Bible” did err, “not knowing the scriptures or the power of God.” They continually accused the Author and the Personification of Truth of being “unscriptural.” Take a step back in awe before you pigeon-hole baptism as some trite religious nicety for goopy zealots. Try to understand all that God has to say and all that Jesus did (and “is”) about any given subject!

EXAMPLE: Suppose that I said to you, “You must receive nutrition or you will absolutely die.” You would agree that the truth stands as beyond debate (particularly if God had made a sovereign statement to this affect). While this statement is absolute in terms of its accuracy, it does not eliminate the mandatory nature of other elements, such as air and water.

APPLICATION: “The sum of Thy Word is Truth.” It is therefore fair to say that we may not take a verse such as “If you confess with your mouth that ‘Jesus is Lord’, and believe in your heart that God raised Him from the dead, you will be saved” (Rom.10:9) and call that verse the way unto salvation. Why? Because Jesus, our Lord said, “Unless you REPENT you will all perish” (Lk.13:3, 14:33). Since no one can at the same time perish and be saved (remember that “the sum of Thy Word is Truth”), it is absolutely necessary to believe in your heart that God raised Jesus from the dead and gave Him a Name above every Name.

Clearly, it is also necessary to literally speak out loud with your lips that you hereby declare publicly that you acknowledge what the Father has done in Jesus: He is Lord of Heaven and earth. Henceforth He will also be recognized Lord of every nook and cranny, ambition, fear, vice and thought in your life also.

It is also clear (“the sum of the Word is Truth”) that repentance (the change of mind and implementation in a practical, observable way of the new direction you are now taking) is just as mandatory for salvation! The first passage is fully true, yet so is the second passage fully true. We need to fully embrace all Scripture, not accept some and push some to the “back burner” because we don’t completely understand how to harmonize the two ideas.

If other things, such as baptism, were given similar weight in the heart and Word of God, they would be no less valid because these other things are true. Would you agree with this much?

EXAMPLE: Because we know that it is true, “You must eat food or you will absolutely die,” that is not to say, “If you eat food you will absolutely live.”

APPLICATION: We have already seen that “If you confess with your lips, ‘Jesus is Lord,’ and believe in your heart God raised Him from the dead, you will be saved.” Yet, who more than Satan believes that God raised Jesus from the dead? It is not enough to believe this only! “Even the demons believe—and tremble! You foolish man, do you want evidence that faith without deeds is useless?” (Jas.2:19-26). Most that we say are “believers” don’t believe as much as the demons do. Few men that “go to church” have ever really “trembled” at the thought of approaching an all-powerful and Holy God. Most have been taught just to say a little prayer in order to go to Heaven. Since the demons believe enough to “tremble,” are they therefore saved? Of course not.

Let’s carry the analogy a step further. The confession with the lips that “Jesus is Lord” is apparently not a free ticket into salvation, in and of itself, either. Jesus Himself said, “Many will say to me on that day, ‘Lord, Lord did we not prophesy in Your Name,and in Your Name drive out demons, and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me you evil doers! You did not do the will of my Father.’” (Mt. 7:21-23). To say with your lips “Jesus is Lord” isn’t the end of the road, is it? And obviously they believed God raised Jesus from the dead—they even performed miracles and cast out demons in His Name! While the Word of God is inspired and therefore confession of “Jesus is Lord” with the lips is mandatory, it is obviously not sufficient in itself to guarantee salvation. “The sum of the Word is Truth.”

What IS Water Baptism, According to God?

With that as a backdrop, let’s look without prejudiced or preconceived ideas at what the Bible, the heart of God, is on Baptism. We mustn’t, of course, eliminate or minimize the other expressions of approaching God through faith in Christ alone, but understand God’s heart and penetrate into what HE means when He speaks of “faith”.

On the next page, you will find a listing of every single time that God used the word “baptism” in His Word. If you are serious in understanding what God has to say about this, I know that you’ll find it greatly rewarding and enlightening to look up each of the references our God has made to water baptism. Look at His Word about this subject in the teaching of Jesus and His Apostles, and in the Book of Acts (where God was gracious enough to give us living examples of men walking in this teaching). The two (the teaching and the example) correspond, as we might imagine that they would. If you wanted to know everything that an encyclopedia has to say about “Relativity,” you wouldn’t look under “skydiving.” Nor would you try to understand God’s view of money by looking at Jesus’ teaching about divorce. It is also safe to say that the best way to learn of the mind of your Creator on baptism is to read each of the times our God (Who wastes no words) presents to us His thoughts on the matter.

Please read each reference. Honestly write down (as a child, in simplicity, without straining to apply some high and lofty denominational doctrine to it!) the weight that the Father has assigned to “water baptism.” Now if you believe exactly that (which Jesus, and the men of God that knew Him, had to say about water baptism), and tell others exactly that—you are not far from the Kingdom. I wouldn’t dare teach anything about baptism that gives it less value than these passages, would you?

Baptize, Baptized, Baptizing, Baptism

Matthew 3:1, 3:6, 3:7, 3:13, 3:11, 3:14, 3:16, 11:1, 11:12, 14:2, 14:8, 16:14, 17:13, 20:22, 20:23, 21:25, 28:19

Mark 1:4, 1:5, 1:8, 1:9, 10:38, 10:39, 11:30, 16:16

Luke 3:3, 3:7, 3:12, 3:16, 3:21, 7:29, 7:30, 12:50, 20:4

John 1:25, 1:26, 1:28, 1:31, 1:33, 3:22, 3:23, 3:26, 4:1, 4:2, 10:40

Acts 1:5, 1:22, 2:38, 2:41, 8:12, 8:13, 8:16, 8:36, 8:38, 9:18, 10:37, 10:47, 10:48, 11:16, 13:24, 16:15, 16:33, 18:8, 18:25, 19:3, 19:4, 19:5, 22:16

Romans 6:3, 6:4

1Corinthians 1:13, 1:14, 1:15, 1:16, 1:17, 10:2, 12:13, 15:29

Galatians 3:27

Ephesians 4:5

Colossians 2:12

Hebrews 6:2

1 Peter 3:21

There is absolutely no possibility that one could read what the Bible has to say about it and conclude that it is simply a ritual or symbol to obey because “Jesus said so.” Nor is the significance of baptism limited to the example of Jesus Himself being immersed in water. It is not simply a way to “place membership” at a local church. It is not just a horizontal “outward act.” At least that is not the way Jesus, Paul, Peter, John, Luke, and the men we can trust saw it! All of the folks we read about in the Bible, under apostolic teaching, that saw the opportunity of being immersed in water did so immediately, even after midnight! There was nothing in any of them that wanted to debate the issue or wait until “Baptism Sunday!” They saw something that today’s religious world often has overlooked about God’s Heart in water baptism.

Is it a “command?” Jesus did, we all know, “say so.” Specifically, “He that believes and is baptized shall be saved” and “Go make disciples of all nations, baptizing them in the Name of the Father and of the Son and of the Holy Spirit, teaching them to obey all things I have commanded you” (Mk.16:16; Mt.28:18-20). And, you surely agree, that the reigning King of the Universe “said so” is more than sufficient cause for anyone who has not been immersed in water to respond to His command.

Shouldn’t we all eagerly pursue all that God has for us? Remember the Treasurer of the nation of Ethiopia who responded to the teaching about Jesus (Acts 8) with, “Here is water, what hinders me from being baptized?!” Certainly 100% of those that really love Jesus will “keep His commands” (Jn.14:15) without rationalizing. If you are a devoted follower of Jesus, or are ready to become one, and are not in Christ’s ultimate Will and have not been immersed in water to this point, you can (and should) quickly find a Disciple to immerse you, even it is after midnight when you read this.

That would be a response made in “good company.” Recall the man who was the apostle Paul’s guard in the jail cell in Philippi. He gave his life to Christ and was immediately baptized (Acts 16:33)—at probably 1:00 AM, not the next month, or three years later! The men and woman that heard the teaching about Jesus, and the response that God called for, were all seemingly very convinced at the urgency of response to the Good News about Jesus. We must also, if we are responding to the same Jesus and the same Gospel that they heard.

Even beyond that, no one could honestly read only what the Word of God has to say about baptism (as if on a desert island without preconceived ideas) and conclude that it is simply a visible ritual to compliment the religious life, or to join a local church roll. If you have read the attached complete list of verses in context, you must be impressed as I was at the awesome weight that God attaches to “baptism”/”baptizein, baptisma” (“immersion” is the Greek word that God selected) every time He mentions it. At no time is the idea of baptism in water, immersion of a person who has given his life to Jesus Christ, ever referred to, or treated by anyone in the Bible, as an optional symbol. It mustn’t be done at one’s leisure (or skipped entirely), or be done by sprinkling.

(God could have used the words “ballo” or “rhantizo” if He had meant them to be baptized by “pouring” or “sprinkling.” One could say that baptizo and the associated words for “baptism” may include “pouring, until totally saturated” based on certain references related to the Holy Spirit “outpouring”—though certainly never would the word baptism mean “sprinkled.”)

I know, fellow pilgrims, that God is not a tyrant that is looking to smoke anyone who does not line up with every “jot and tittle.” Yet I also know how presumptuous it is of mere men such as you and I to trifle with the Eternal Word that “was with God and was God!” Agreed? And the blessings that we forfeit by not penetrating fully into His Will for us! I want everything that He wants for me. I crave to “apprehend that for which I am apprehended of Christ Jesus.” Surely that is no less than we owe the God who gave His Son to die for us.

Additionally, you must not be “yoked” to, be a member of, a Christian group that would persist in denying or rationalizing away what our One Lord has clearly said about this or any other subject. Our lives must be joined only to those that really love Him enough to obey Him from the heart every time they learn something new, regardless of the consequences. There is no time to waste!

Consider these examples:

1. (Acts 2:36-41) A multitude were “cut to the heart” and asked what to do to be saved. Would you have a different answer than an apostle who was “filled with the Holy Spirit?” If someone asks me: “What must I do?” I dare say I am not going to answer as men often do today “Bow your heads and ask Jesus to come into your heart to be your personal Savior.” Nowhere in the Bible is the “Sinner’s prayer” (or sprinkling of an infant) given as the hope of salvation.

The majority of popular teaching makes Jesus out to be a wishy-washy “do me a favor” kind of “savior,” rather than the Infinite and Immortal Creator of the galaxies. If we really “see Him Who is invisible,” we bow our knee to Him, in reverence and sorrow that we were the cause of His death when He walked among us. And we “follow the Lamb wherever He goes” because He is a great and mighty King over all of the heavens and the earth.

To demonstrate that the popular view of “conversion” just mentioned cannot be correct, look at the multitude of conversions that occur in the New Testament church record. Not even one time is anyone asked to say a “sinner’s prayer” and invite Jesus into their heart. In light of that fact, how could we, even one more time, dare to answer the question “What must I do to be saved” with an answer like that? (Remember—you gave me the permission to be frank with you early on in this discussion. Don’t get upset now—just see if these things are true. Can you find even one example of “asking Jesus to come into one’s heart and be their personal Savior?”)

Personally, when asked what a person “must do to be saved” I’ve got to answer, at least within the conversation somewhere, like the inspired Apostle Peter did: “Repent and be immersed everyone of you, in the name of Jesus Christ.” Why, Peter? “So that your sins may be forgiven.” No matter how you translate it, what a great reason to repent and be immersed!

Peter went on to warn them and plead with them to “save themselves” (vs. 40), and “those who accepted his message were immersed”—3,000 of them heard the message of Jesus and were baptized and added to the number of disciples (vs. 41). How would you or I be added to the number of disciples in some other manner? Let’s give Peter’s (therefore God’s) answer when someone asks us “What must I do to be saved?” It may not be popular with the denominations that teach something else, but no one can deny that it is the answer that the inspired, spirit-filled apostle gave when he was asked that question. Only if you go with that will you be on God’s ground.

2. (Acts 8:26-39). Philip, the evangelist, was told by an angel to go to the road to Gaza, a city near Egypt. He explained to a high-ranking official from Ethiopia “the Good News about Jesus” (vs. 35). The man’s immediate response to whatever Philip taught him about Jesus was “Look—here’s water. What hinders me from being immersed?” He ordered the chariot to stop. Both Philip and the man went down into the water and Philip immersed him (vs. 36-39).

It seems clear to me that whatever I teach as the “good news about Jesus” had better included something that inspires the one I’m teaching to say: “Look, here’s water. Why can’t I be baptized right now?!” Does your message about Jesus inspire that question? Please! It must!

3. (Mark 16:15-16, Matthew 28:18-20). The last words that a man speaks before he departs are always carefully chosen, aren’t they? The Son of God issued a command to make disciples of all nations, immerse them in the name of the Father, Son and Holy Spirit, and then teach them to obey all of the commands of God. These were amongst His last words before He left this earth to ascend back into Heaven. Ask Jesus why a person should be baptized, and He’ll answer this way every time, “He that believes and is baptized, immersed, shall be saved” (Mark 16:16).

He states at the end of that verse that believing on Him (“putting our full weight on Him,” in absolute trust) is the foundation. Baptism is just “getting wet” without our faith in Him.

How it must grieve the Father when even a single person is taught in such a way as to cause them to depend on a “formula.” Or to depend on a “church” that claims to have all the “biblical” answers. Oh, please! Turn to a living friend named Jesus that “was dead, and behold! is alive forever and ever!” What a heartache that must be to the Father that He gave the very life of His Son to purchase men back from a well-deserved and certain death, and some have the ignorance or audacity to make a doctrine out of a Person. The “Way of Salvation” is a PERSON, and a friendship with Him. There is no other salvation available! (Jn.17:3; 14:6; 7:39-40; 2Cor.13:14; 2Cor.3:16-18; Rom.10:13) There is no single issue in all of a man’s span of life in this realm that is more crucial to understand and stand upon with unwavering conviction. Our God can only be pleased with a People that approach Him solely on the basis of Jesus as their “all in all” and only access to His Glorious presence.

Even so! Our Lord Jesus did not stutter—He meant what He said. Man says: “He that believes and is saved shall be baptized.” Did you catch the order that man has worded this? Man says: “He that believes and is saved shall be baptized.”

Christ says it in a drastically different way. The Son of the Living God said: “He that believes and is baptized—that man has salvation.” Not “either/or” at some man’s discretion. I’m not going to trifle with God by re-arranging His words. I will “believe and be baptized” as the Lord taught.

If this is intimidating you, or making you angry or defensive, that is surely not my intention. I am trying to state everything in terms that are extremely clear, even if to the point of overstating something, in order that all of this cannot be overlooked or forgotten! We must together “abide in His Word” rather than the traditions of men. OK? All of His disciples “hear Him gladly” and “hang on every word that He says”—without compromise, or furious rifling through Bible pages to “prove” that Jesus didn’t mean what He said. Let’s just believe Him and obey Him together in peace.

You must see by now that though many do, unfortunately, rely on a form and “works” to justify themselves before the Father, whatever the scriptures say (about baptism in water, or anything else) is the Father’s application of the gift to us of His Son. It is not something “in addition” to His Beloved Son…it is His Son, the Word.

4. (1 Peter 3:21; Romans 6:3-5). The Apostle Peter, by inspiration of the Holy Spirit, makes this bold, unthinkable statement: “Baptism saves you.” To say that it has nothing to do with salvation would put you in opposition to Peter and the Holy Scriptures—not a good position to try to defend on the judgment day. The question is not “whether or not,” but rather “how” it saves you.

Certainly we know that the blood that was poured out during the scourgings and ultimately on the cross is the only hope that any of us have. It is very obvious that some “good work” can never justify us before the Eternal God—only the death and resurrection of the Only Begotten Son. So how can Peter (by the Holy Spirit) make such radical statements as “Baptism saves you” and “Repent and be baptized for the forgiveness of sins” and “save yourselves?”

The correct way to handle the Word of God is not to pretend that Peter never said these things because, after all, we know that the atonement of Jesus is what saves us—period. Remember, it was Jesus who said: “He that believes and is baptized—that person shall be saved” (Mk.16:16). Jesus, through Peter, said “Repent and be baptized” and “baptism saves you” (Acts 2:38; 1Pet.3:21).

It says what it says—no man has the right to ignore it or try to alter it. God is intelligent enough to “get it right.” Therefore, our job is to understand “baptism saves you” in light of the work of Jesus—not pretend that it’s not there because of the atoning work of Jesus.

Let me say that again. God said what He meant and meant what He said. We know the death, burial and resurrection of Jesus “saves us”—not our “works.” That is an absolute. However, if God Himself said “Baptism saves you” and “Repent and be baptized for the forgiveness of sins” and “He that believes and is baptized shall be saved”—these things are also absolutes. Our job is not to “write these off” as “surely just not so.” Our job is to understand how these things are tied into the work of Jesus. “Understand them in light of the work of Jesus, not pretend that they’re not there because of the work of Jesus.” Do you see? “All scripture is God-breathed.”

Peter goes on to explain how baptism saves us (it is a fact from God that somehow it’s involved). Baptism is not washing away dirt from the physical body, it is not “getting wet,” taking a bath. It is the “crying out of a good conscience towards God”—repentance and faith in Jesus expressed physically. It “saves you” (Peter reaffirms in case we missed it), “it saves you by the resurrection of Jesus.” Aha! The link between this strange thing of “immersion in water” and Jesus of Nazareth.

Paul explains the connection between repentance, baptism and “the resurrection of Jesus” for us in Romans 6:3-5. Here the Holy Word says clearly that “If we’ve been united with Him in death, we will certainly also be united with Him in His resurrection.” Sounds great. It is conditional, however, on being “united with Him in His death.” How does that happen, Paul? “We were, therefore, buried with Him through baptism into death, that just as Christ was raised from the dead we too may walk in newness of life.” The Word of God says clearly that we die to our sins (repentance), bury them, immerse them in baptism, and rise to walk in “newness of life.” Literally “born again—of water and the Spirit.” Literally “having our bodies washed with pure water,” “saved by the washing of rebirth and renewal by the Holy Spirit.” Submitting ourselves that we may face Him having “washed our robes and made them white in the blood of the Lamb,” having “clothed ourselves with Christ in baptism” (John 3:5, Heb. 10:22, Titus 3:5, Rev. 7:13-14, Gal. 3:26-27).

Most would agree that there is no disagreement between the all-sufficiency of the blood of Jesus Christ and the necessity of confessing with your mouth “Jesus is Lord.” We agree it is simply an outward expression of our faith—that the Bible says is mandatory, or the Faith was not truly Faith. Likewise, there is no disagreement between the all-sufficiency of the blood of Jesus and the absolute necessity of “repenting of acts that lead to death.” Repentance is essential. Jesus said clearly: “Unless you repent, you will all likewise perish.” No man will go to heaven without repenting of his sins, changing his mind about what life is about. As Peter said, if you want to be saved, you must “repent and be baptized” (Heb. 6:1, Luke 13:3, Acts 17:30, Acts 2:38, Acts 3:19-23). Certainly repentance is nothing more and nothing less than an expression of our faith in Jesus, “placing our full weight on Jesus.” Repentance on our part is mandatory for our salvation and yet in no way minimizes what Jesus accomplished at Calvary. It is simply our expression of true faith.

Satan, “the father of lies,” would have you read all of these crystal clear teachings from Jesus Himself, as well as other words of the Holy Spirit, and push them out of your mind as “insignificant” or “legalism” or something worse. Before you fall prey to that, I beg you again to go back to the words of Almighty God and forget everything you’ve ever been taught in the religious world about baptism. In the fresh, exciting days of the New Church of the Book of Acts (a world unadulterated by various “kinds” of “christendom”), there is no record of any confusion about this at all! Let’s go back to that simplicity, please! What does God say it is for? Does God assign value to it other than a “simple act of obedience”? The only One who was immersed as a “simple act of obedience” (“to fulfill all righteousness”) was Jesus Christ. (Matthew 3:13-17). Surely even one verse would be sufficient to prompt a true Believer to act immediately to be immersed in water?

5. Again, as we have touched on previously, there was at no time an occasion in the Word of God where something other than immersion (such as sprinkling or pouring) was ever commanded or done as an example of “the method is unimportant,” as some teach today. And, in fact, there is an example of Paul reimmersing twelve men that had already been immersed, but with an incomplete Faith. (Acts 18:24, Acts 19:9). Think about it. Is it really worth rolling dice with your relationship with God to protect your pride?

6. Also, never was an infant immersed (baptized) in any instance in the Holy Word. There are no infants at all found amongst those baptized in the Scriptures, though many children were in the company of those that followed Jesus. Since the prerequisite (according to the Bible) for baptism is to believe and repent—an infant could not possibly have been Biblically baptized. And the examples in the book of Acts certainly do not show anything of the kind. If that is what Jesus and the apostles had taught (that infants were to be baptized) we would see long lines of children to be baptized forming in the book of Acts, the historical record. Rather, “Those who believed his message (about Jesus as the Savior and the Lord of Heaven and Earth) were immersed, and about three thousand were added to their number that day” (Acts 2:41). As for the children, the truth is that Jesus said that “you must become like a little child” in order to go to heaven. The children are just fine (as can be demonstrated with a number of other scriptures) without a religious ritual that we might do on their behalf. Any infant that can be “cut to the heart,” repent, put their full weight on Jesus and “call on the name of the Lord” is a candidate for baptism.

7. Probably an example that will be helpful as you make your decision to risk that opposition of the religious world (it seems that Jesus had that problem too!) to be immersed in water, a helpful illustration, might be the conversion of the Apostle Paul.

In Acts 9:1-9 Saul/Paul saw Jesus Christ as a glorious light. He was blinded and cried out “Who are you, Lord?” The answer was: “I am Jesus, whom you are persecuting.” Paul knew He was “Lord”—it seemed rather obvious at the time. He certainly believed Him to be the Son of God and obviously raised from the dead at this point. He fasted penitently without food or water for three full days. By anyone’s definition, of all people, Paul “believed” at this point. Paul recognized Him as the indisputable “Lord” and called Him so with his mouth. Surely he’s a Christian—because he believed in Jesus. Virtually no religious group around would consider a man with that kind of experience and faith as yet an “unbeliever.” True? Ask your “preacher.” Virtually none would consider any man with this testimony a non-Christian.

Later, in Acts 22:6-16, Paul is retelling the story of his conversion to a crowd of unbelievers. Paul says that God sent Ananias to him to tell him what he must do. Paul quotes Ananias (by the Holy Spirit’s words) as saying “Saul—what one are you waiting for? Get up, be baptized (immersed) washing away your sins, calling on His Name!” He was not yet a Christian! Note this carefully: A man can believe with all his heart that Jesus is risen from the dead. He can know for sure that Jesus is Lord. He can even fast and pray for his sins for three days—AND NOT BE A CHRISTIAN. Some of you may fall into that category…still a non-Christian, though you have had possibly years of christian experience.

Paul believed. He confessed the Lordship of the Risen One with his lips. And yet his sins were not washed away (according to God Himself). He was not a Christian—He was still in his sins, even though he had actually seen Jesus and called Him “Lord.” “Saul—what one are you waiting for? Get up, be baptized (immersed) washing away your sins, calling on His Name!” As Jesus Himself said: “Not all who confess with their mouth ‘Lord, Lord’ will go to heaven” (Matthew 7:21-23). Please drop all prejudice or defensiveness and reconsider! It surely can’t be worth being wrong, even for the sake of pride or family. The stakes are too high!

And now the key question of all of this:

At What Instant Is A Person Saved?

The primary reason that all of this seems to be so traumatic is that man has taken apart the act of making covenant with his God and disassembled it in a way that God never intended. Man has wrecked the simplicity of entering into a Marriage Covenant with Jesus Christ in such a way that only God’s Spirit can interpret and apply the Truths previously mentioned to the jumbled mess of a splintered christendom today, and show us what to do next.

The question of “when” a person actually “becomes” a Christian in a “technical” way is a question that reveals the misunderstanding of the one who asked it of the nature of Salvation itself. Being “born of God” will never be of “natural descent, of human decision, or of a husband’s will”—to our dismay and God’s Glory. “Neither circumcision nor uncircumcision means anything: what counts is a New Creation.” I mean to say (by inserting these verses here) that meeting the Person of Jesus Christ, having an encounter with a Resurrected Lord, and being therefore “translated from the Kingdom of Darkness to the Kingdom of the Beloved Son” will never happen by knowing all of the technical verses about it. It is either an encounter with the Living Godhead, personally, and truly—or it is a counterfeit. The technicalities are not the issue. God has a habit of blowing up our great cerebral achievements anyway, historically speaking. (For example, Jn.7:45-52; Acts 2:13-16; 10:44-11:18; etc.)

A close friend of mine came in from out of state a few years ago to be married in her home town. In all of the excitement, she and her spouse-to-be had forgotten to get the blood tests and the marriage license. Now, the State has a “book” that spells out what it takes to be legitimately married, and they had taken some liberties due to this “oversight”. Because the sequence of the “book” had been violated, a big problem had resulted. At what point are they married? Is it at the moment the preacher says “I now pronounce you man and wife?” Well, maybe not, since there was no “authority invested in him by the State” to perform the ceremony without a license. The governor of the State would be positive that they were not married after the church ceremony. Well, though, doesn’t the heart, the intent, count for anything? Is it marriage when “a man shall leave his father and mother and cleave to his wife” as a “heart” issue, or is there a need to obey the laws of the land? The preacher, and the State, reached different conclusions. Or is it marriage when it is consummated in the act of the “two becoming one flesh?” What about the soldier boy that gets whisked away overseas before the two physically come together? In all fifty states an annulment (“a judicial declaration that no valid marriage ever existed between the two parties in question”) can be declared in situations where the marriage is never “consummated.” Were they ever married? At what instant are they married? Is it when the license is filled out that the marriage is truly a marriage? But wait! If the license isn’t mailed in a certain period of time, the marriage is invalid. Or is it? As you can see, all of the trauma of “at what instant is a person married” only even becomes a question when the “rule book” is violated. But, oh what a problem! Can you go on a $100.00/night honeymoon that has already been paid for, or not? Would you be in bed with someone who you are not married to, since no one with “authority invested in him” to perform the ceremony had yet joined them? What a trauma.

And likewise, AT WHAT INSTANT IS A PERSON SAVED? Only because of man’s ignoring God’s Ways has the question even come up! If we would instantly “at midnight” respond to the teaching about Jesus with “here’s water, what hinders me from being baptized?” we would never have to ask “at what instant,” in the midst of “calling on the Name of the Lord,” is the person saved. It is a ridiculous question and unnecessary if we respond (as the now-married couple wished they had) out of the Truth and harmony and Spirit of the Word of God. If man had not confused the whole issue by fooling with the making of a “covenant” with God (by separating the giving of one’s life to Jesus, from repentance, and from baptism by weeks or months or years) there would be no such questions about “at what instant is a person saved” ever raised. Again, we have created the dilemma by breaking the covenant-making experience into little pieces and separating them by time, as was absolutely never the teaching or the case in the Scriptures.

The illustration previously offered, “at exactly what instant is a couple married,” cannot be fully resolved. Nor can this more Eternal issue. Cry out to Him! Get on your knees and appeal to Him from a good and sincere heart to translate your life from the corruptible to the Eternal. Tell Jesus of your selfishness, your self-indulgence, your pride and ask Him for a new heart. Our response to His love for us is to offer all at once to Him, as a sonnet of our love and thanksgiving. Put the “Ring” of water baptism on as a seal of the Covenant. Let the Lord of Hosts baptize you in His Spirit.

In summary, we get ourselves in a fix the moment we elect to separate the Marriage consummation in a technical way, rather than simply plunging into the whole counsel and love and promises of God. If we elect to follow men’s denominational traditions instead of God’s Ways, from then on we must “pound a square peg into a round hole” in our attempt to answer questions on these subjects. Let’s simply respond as God has called us to respond. Let’s all have the honesty and guts and humility to swim upstream against what we’ve thought (or even taught) and tell others that are followers of Jesus or anxious to become so, the truth about WHAT GOD SAYS ABOUT WATER BAPTISM. It is a very freeing alternative! And an urgent matter…

And of course it’s tough! Our battle is not with flesh and blood and merely “understanding” of Bible verses, but with principalities and powers, according to Paul. If God values anything, Satan will desperately try to soft-sell or pervert it! While in western India, some brothers and I discovered how true this is. There, to tell those in your village (or those in law enforcement) that you are a Christian will seldom have consequences. Yet to be baptized will result in being severely ostracized and often imprisoned.

Another man, once a Jewish atheist, and now a teacher of the Truth of God in Jesus Christ on several continents, adds his testimony to this. He also has seen what seems to be supernatural opposition to baptism in water that goes beyond logic. He has seen again and again those of his own Jewish heritage telling their families and their rabbi that they believe that Jesus, Y’shua, is the Messiah and that they have given their lives to Him. This, he says, is often met with “That’s nice.” But when they say they have been baptized in water, great and violent fury and disinheritance takes place almost inevitably. Frequently an actual funeral is held for the baptized Believer.

No doubt you too will suffer the retribution of Satan and prideful, fearful men as you respond to the Truths of God’s Word about baptism. It is a privilege. Count it all joy, and don’t shrink back, procrastinate, or compromise one tiny bit. If you follow Jesus in Truth, you will always leave all to do so (Luke 9:57-62, 14:33)!

A few beautiful pictures, before we part, might show us something of God’s heart in calling us to be immersed in water. In 1Corinthians, chapter 10, God gives us the picture of the baptism into the sea and the cloud (water and the Holy Spirit, John 3:5, Acts 2:38, Titus 3:5). This is representative of our victory over all of the enemies of God. The armies of bondage and (“Egyptian”) slavery to selfishness, lust and the world system gallop after us when we choose to give our lives to our Savior and Lord. These are DROWNED under the ocean of God’s grace, just as they were in the Red Sea.

This is water baptism’s purpose—to drown our enemies and God’s enemies, amazingly, both in type and in reality! If you can explain how the Lord’s Supper is both symbolic and supernatural at the same time (1Cor.11:29-30; 10:16-22; Jn.6:53), then you’ve got a shot at understanding this!

A similar picture is in Romans 6. Here, we have made a covenant with God to die to sin (repentance) and that sin is then buried under the water of baptism. We now rise to walk in newness of life. If we’ve been buried in baptism, we’ll rise in the same resurrection life that He rose into (vs. 5). Sounds good to me!

In 1 Peter 3, God paints for us the picture of all of the mountaintops of our sins being forever buried under the water of baptism. As surely as the wickedness of Noah’s day was totally immersed, our corruption in the “old man” is buried with Christ. Then, the dove brought back an olive branch representing a whole new world, a “new creation!” In Him, if we’re truly converted, we “Taste the Powers of the coming Age.” In Him, we receive a “downpayment guaranteeing our inheritance,” the Holy Spirit of Almighty God filling us with the Life of the Eternal Kingdom, and the Ages to come! (Read prayerfully Eph.1:13-14, 18-20; Rom.8:9-11; Acts 2:38-39; Jn.3:5,8; Ezek.36:24-27; Jer.31:31-34; Heb.6:5; Jn.17:22, 7:38-39). This is just simple, fundamental, undeniable, biblical christianity. What a joy! Thank your God for this opportunity!

In Galatians 3, Paul states that our Sonship, our Faith and Baptism are all inseparable. The picture is given by God that as we are baptized, we are “clothed” with God’s precious Son, Jesus. From this moment on, He sees only Jesus (as we’ve “hidden our life” in Him) when He looks down on us.

Now, if you have “ears to hear,” you have been given a very clear opportunity to see, understand and obey the Lord Jesus Christ on this matter of immersion in water. I don’t claim to understand everything about the subject of Baptism. Not at all. I can only pray, along with you and an army of others, that God will shed Light on this in the days to come that all of us might be fully equipped for battle with our only real enemy, the devil. I must say that if you have not yet been immersed in water, and you truly desire to fully walk with your Lord, you now have more than enough cause to lose a lot of sleep until you have prayerfully yielded yourself to all that God has held out for you.

Almost always, the battle is not waged against “what the Bible says about baptism,” per se. Here’s an observation that you can test against your own heart. Nearly always the one who refuses immersion in water is in one of two situations. Either they have never been shown God’s heart about it in the Word of God, or he or she has never truly repented of their fears and desires for the world’s goodies or men’s approval. Baptism itself is seldom the hangup.

Are you ready to “eagerly accept the good news about Jesus,” surrender your life to Him and cry out “Here’s water. What are we waiting for?” As the song goes, “I only want to see you there!” Let’s go all the Way, my friends and brothers.

2/22/2001

“The Holy Spirit will lead you into all righteousness” are truthful words that should not be ignored. The subject of “baptism,” of which I have given very little thought over the years, has all of a sudden risen up in my spirit as something that needs attention. I decided to pursue this leading and see where it goes. I’m beginning to recognize that God is trying to make me see something deeper and wider in “baptism.”

Baptism is generally looked at as a New Testament doctrine. Can we find baptism in the Old Testament as a general principle? Yes, and it is only right that we start there. Most of what is observable from the churches of today is that they start with the New Testament scriptures on baptism then try and contort the Old Testament to conform. The O.T. came first, and the characters in that former Book were no less familiar with baptism than are the characters of the latter Book. When we look for baptism in the O.T. we do not overtly recognize spiritual truth, but rather we look for the concrete and material display of that spiritual truth. New Testament baptism cannot be properly understood without also understanding Old Testament types and principles.

What are the deeper spiritual implications of baptism that are consistent with God’s character that flow throughout the entire Old and new Testaments? Is baptism just a N.T. ordinance to be practiced and obeyed like another “law”? If the O.T. and the N.T. are to be understood as a whole, or total complete thought of God, shouldn’t we desire to know how that thought of baptism plays out in the O.T.? Isn’t God’s counsel to us that we should see and understand the “whole” truth of Scripture as revealed in both Testaments? Some would say that “the devil is in the details,” but a better understanding would be that the Holy Spirit is revealing to us the details and leading us through deep waters.

Do we dare call those godly characters of the Old Testament “saints” unless we know for sure that they comprehended the principle of the “cross,” even though they could not define it in New Testament language, and if they did understand the principle of the “cross” will we deny that they must also have understood the principle of baptism, which is inseparably linked to the cross? To understand God’s mind in the spiritual application of the cross, in the O.T., is to understand the spiritual application of baptism also, because they are linked throughout the whole Bible. There is no cross without baptism. There is no baptism without the cross. There is no death without burial, and there is no burial without death. Both of these ingredients are necessary to produce the final product, which is “life.” The spiritual understanding of either the cross or baptism proceeds from the understanding of one or the other of these components.

If we say that we understand the principle of the cross, and are then simply baptized as a formality, rule, or church ordinance, then we do not yet understand properly, and have not fully understood the cross. To compact this knowledge into the Old Testament and New Testament statement that “the just shall live by faith” is to deliver the principle of the cross and baptism in capsulized form, or in seed form, and that seed is the seed that must “fall to the ground and die…” and being buried, produces much fruit.

So baptism is not just another discipline to be achieved as the correct practice of a Christian life, it is life itself; it is redemption; it is salvation, and it was understood as such by all the “saints” of old.

Baptism in the Life of Abraham

Now we need to look for this principle. There are several New Testament passages which point to specific Old Testament events, and explicitly call them “baptisms”.  So even if we try to start with the New Testament to study baptism, it just proceeds to point us back to the Old Testament.  The apostle Peter said that Noah’s flood was a type of baptism.  The apostle Paul said that the Israelites were actually baptized during the exodus from Egypt.  The apostle John and the author of Hebrews each recognized that the ceremonial purifications of the Old Testament were baptisms.  The idea of “baptism” was not remotely new to the New Testament church.  There had already been many baptisms in Israel’s history and practice, and so we must seek to understand these baptisms first, if we truly wish to understand the significance of baptism in the New Testament. Although Abraham is not mentioned explicitly with the term “baptism” he nonetheless understood the principle as well as any other.

Most people will use words such as :sprinkle, pouring, immersion, dipping, cleansing, christening, etc., when searching for related term for baptism. Terms that are more appropriate, and deal more with the meaning, rather than the sacrament, are: separation, through, in, death, cutting off, putting off, and, in Abraham’s case, circumcision “the cutting off of the foreskin” as the sign of the covenant in the flesh.

Genesis 17:1-2, 7, 9-11

“When Abram was ninety-nine years old, the Lord appeared to him and said, ‘I am God Almighty; walk before me and be blameless.  I will confirm my covenant between me and you and will greatly increase your numbers.’” “ I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.” “Then God said to Abraham, ‘As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you.’”

The command “Walk before me and be blameless” has a definite ethical emphasis. “Walk in front of” expresses the service or devotion of a faithful servant to his king. “Be blameless”  or “be perfect”  is the Hebrew adverb tānīm, “complete.” It refers to animals which are without blemish, and is also translated as such related adjectives as “full, whole, upright, perfect. It represents the divine standard for man’s attainment. In other words, God expects Abraham to live a righteous life before him, but how was Abraham to do this? Wasn’t this the same as demanding perfection? Isn’t this the same request of God that draws so many chuckles from Christians today, with the echoed response of “Nobody can be perfect”?

If we can learn to see the type or shadow of baptism in one of the ancient saints then we should be able to discover the element in the others also.

Looking at Abraham, where do we see his baptism? Was his baptism the circumcision of himself and company, no, that was only the sign of something Abraham already understood? The cutting away of the flesh symbolized his disassociation from everything called the “world.” His baptism was the actual separation and putting off of the flesh (not just circumcision) that was required by a life of “faith.” His baptism was the response of a clean conscience in his obedience and trust of God’s ability to perform and keep His promises. His baptism was all the trials that are incorporated into a walk of faith, including the separation from certain family members, and the offering up to God the very thing that he devoted to and loved the most. His baptism was to die daily to all of his own desires, and to go, and “be” an instrument and vessel of the will of God. His baptism was “death” to self, no different than that required of Christians today, no different.

That symbol of baptism, whether circumcision or water, means death. For all those who were circumcised in Abraham’s day and lived for the “good life now” their circumcision is counted as un-circumcision, just like those who are water baptized today as a mere sacrament are treated as un-baptized.

The principle of baptism and the principle of circumcision are identical, one is the putting away of the flesh, and the other is the putting away of the old man. The cutting away of the flesh of the heart (which circumcision represented), and the putting away of the old man (which baptism represents) produce the same result, DEATH and BURIAL. God’s promise includes a new heart beating in One new man, the Church, the Body of Christ.

Life in the Good Land is a promise of the here and now, but can only be had by a spiritual understanding of the principle of the cross and baptism. Only resurrected saints, who have died, cross over Jordan, and only a continual life of “faith” guarantees passage into Eternal Life.

Again, I will say that baptism does save us, but it is the understanding of baptism that is our salvation, not the water. The water is but the seal of the covenant between God and man, just like circumcision was in Abraham’s case. There is very little that modern christians understand “spiritually,” and “church” only makes the matter worse, in nearly all cases. Paul’s words should alarm us here; “your meetings do more harm than good.” We are living in the days of which Joel and Amos speak, and men search from shore to shore for food, but find only corn husks. This is also the day in which God says He “will pour out His Spirit on all flesh.” The life of faith is still required by God. We must not be tricked back into the flesh for the sake of “doctrine” or rules, or counsels, or man’s sake. We must follow the example of our Lord Jesus, and the example of our father Abraham.

Steve Blackwell

To “Preachers” and “Pastors” and “Authors” and “Music-Makers”

For all of those in ivory towers, never spilling blood for a Down’s syndrome child, never wrestling for hours to help a relationship in turmoil (other than by some ridiculous “appointment” or “session”), never losing sleep for twenty consecutive nights praying, or seldom helping in setting captives free in others’ personal lives, other than sterile attempts by a clinical speech, and borrowed words….

For those who speculate, pontificate, and hibernate when the war rages for the lives of young ones and teens, and they’re no where to be found in the daily trenches….

For those who have the nerve to SELL to God’s People, for $14.95 or $9.95 what they claim is from God, and therefore should be a gift to His Lambs….

For those who dispense wise words as talking heads, from pulpits (or couches) at some pre-arranged holy hour, but are nowhere to be found in openness and vulnerability, and risk for others in the days and evenings… the predictable cowardly, selfish, lazy (and often pseudo-spiritual) retreat to their “personal lives” rather than to where Life really is, on our knees and in the trenches daily for others….

For all of these and more:

“How vain it is to sit down to write, when you have not stood up to live.”

-Henry David Thoreau

“The Kingdom of God consists not of mere words, but of POWER” (1Cor.4:20).

For the sake of the truly saved believers in every denomination in the four corners of the world, as well as unsaved people who are honestly searching for the real Jesus, we need to reconsider carefully and Biblically what so much of the religious world has come to accept as normative.

Let’s all “grow up into the Head” and leave childish ways behind! Let’s not be duped by counterfeits of talk or emotion or group dynamics that have no lasting value. Let Jesus Reign, and the Body of Christ—the Kingdom of Priests, RISE UP and fulfill her Calling and Destiny! It’s time now! To “take up our cross daily” to come after Him is to “die daily” for others, just as was His Cross for OTHERS. Not ideas, or concepts, or emotion manipulating, or form, or gimmick, or program, or hierarchy, or word-crafting and then a disappearing act.

“God’s Intent is NOW, through the LIFE of Christ in His Daily Body, to make known His manifold Wisdom, even to the Principalities and Powers!” (Eph.3:10).

5/3/2002

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