It is a well known fact that the church is often referred to as the "Body of Christ." But with the word "church" being seen as a building where people go to worship God, how do we define the "Body of Christ?" If He has a body on earth, how has it come into being? And how do we identify it? What is unique about it? If it is actually the body of the living and all-powerful Christ, how does it function in the earth? Is there a false body of Christ? What is the difference between the true and the false? As we often say, the Bible has the answer.

There are many passages quoted throughout this article. Please read them all. It is so easy to skip over some we recognize as having read many times, and we think we know what they say. But to hear what the Lord is saying to us today, let us take time to read every word.

What Christ's body is not

How many are there who consider themselves a part of the Body of Christ? How many of the countless denominations and sects believe they are the called and chosen, seeing themselves as the Lord's elite because they have the truth? The Lord's body is not fractured, as we will discover here. It is not made up of throngs of people who go chasing after the signs and wonders or emotionally charged ministers who appeal to their itching ears. Of such ministers, Peter said, "For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage." (2 Peter 2:18-19 RV) And of those who have followed these false teachers, Peter then said, "For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first."

Would the Lord have had Peter and others speak so clearly about false teachers and their followers if He considered them to be true members of His Body? Do we think it doesn't grieve Him to see what is happening more so today than at any other time? If they choose to follow others and to follow their own fleshly desires in the name of Christianity, they are choosing not to be a part of His Body–while at the same time, they believe they are.

Most of those who believe they are born again Christians own and read a Bible. This would include the false teachers and false prophets, expounding with great eloquence their manipulative but deceiving messages from God's Word.

By "Bible" we don't mean any one particular version; they have all been influenced by the bias of the translators who try to make 'good English' composition out of old language words. Add to that the interpretation of the mind of flesh, and a Bible can mean almost anything one desires.

The true Bible is the God-breathed words that were heard by the scribes of old, and now, thousands of years later, only the Spirit of God can reveal the truth of the written word. Without Him, our minds of flesh will too easily see the Bible as a book of rules by which to live.

For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is removed in Christ. But even to this day, when Moses is read, a veil lies on their heart. But whenever one turns to the Lord, the veil is taken away. ~ 2 Corinthians 3:14b-16 EMTV

The same can be said for reading the New Testament–if one believes he is born again but remains flesh because of a false conversion at the hands of those proclaiming a false gospel. Or maybe he/she has become hardened to the voice of the Spirit, having once known His presence, and now sees the Bible only through eyes of flesh. That kind of thing will cause us to become judgmental and dogmatic–anything but Christ-likeness.

This is but a sampling of what Christ's body is not. So, let's look at . . .

How the Body of Christ came into being

All true believers in Christ Jesus, who have been born again [anew], become a part of the Body of Christ. Jesus told Nicodemus, "Except a man be born anew, he cannot see the kingdom of God. . . . That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, 'You must be born anew.'" (John 3:3b; 6-7) Paul spoke of the same when he said, "Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. (2 Corinthians 5:17) We must include Paul's words to those at Rome. "But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he is not His." (Romans 8:9)

Jesus spoke to Nicodemus about seeing the kingdom of God, that it cannot be, until and unless a man is born anew. With the new birth, an amazing thing transpires! "And being asked by the Pharisees, when the kingdom of God would come, he [Jesus] answered them and said, 'The kingdom of God comes not with observation [Greek: 'ocular evidence']: neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you'." (Luke 17:20-21)

Jesus Christ comes by His Spirit to dwell in us! He is the Head and we are His Body. It is His kingdom, and He reigns! He cares for and nourishes us, as we see in Paul's words to the Ephesians.

So ought men to love their wives as their own bodies. He that loves his wife loves himself. For no man ever yet hated his own flesh; but nourishes and cherishes it, even as the Lord the ekklesia: for we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the ekklesia. ~ Ephesians 5:28-32 (paraphrased with Greek meanings)

To whom God willed to make known what are the riches of the glory of this mystery among the nations, which is Christ in you, the hope of glory; whom we proclaim, warning every man and teaching every man in all wisdom, that we may present every man perfect [Greek: 'complete'] in Christ Jesus; ~ Colossians 1:27-28 EMTV

The Greek word for "mystery" is defined, by Thayer, as "a hidden or secret thing, not obvious to the understanding." In every verse in the New Testament where mystery occurs, we see it has the same meaning. Two such verses are these, which refer to the mystery of godliness and the mystery of iniquity.

2. "For the mystery of lawlessness [Greek: 'wickedness'] is already at work; only He who now restrains will continue until one comes out of the midst." (2 Thessalonians 2:7 EMTV)

The phrase "received up in glory" is more accurately translated in the ASV. The KJV used the word "into", which is incorrect, and suggests that glory is a place. This has led to songs being written and beliefs being held that glory is another name for heaven. The Greek definition for in is "a fixed position/a relation of rest."

So when Jesus prayed for His own, He said, "And the glory [Greek: 'glory, as very apparent'] which You have given to Me, I have given to them, so that they may be one just as We are one: I in them, and You in Me; so that they may be perfected in unity, and so that the world may know that You have sent Me, and You loved them just as You loved Me." (John 17:22-23 EMTV)

In a day when so many are feverishly trying to please God through efforts of self, which really only impress others, this is what the Lord desires of us:

Therefore, brothers, I exhort you through the compassions of God, to present your bodies a living sacrifice, holy, well pleasing to God, which is your reasonable [Greek: 'logical'] service. And do not fashion yourselves after this world, but be transformed by the renewing of your mind, that you may prove what is that good and well pleasing and perfect will of God. For I say, through the grace given to me, to everyone who is among you, not to think of himself too highly, beyond what you should think, but to think soberly, as God has imparted to each one a measure of faith. For just as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. ~ Romans 12:1-5 EMTV

After presenting our bodies a living sacrifice and allowing the Holy Spirit to have His way in us, Paul's advice in this passage is fitting.

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life has been hidden with Christ in God. ~ Colossians 3:1-3 EMTV

We must look closely at the very next verse. " When Christ, who is our life, shall be manifested, then shall ye also with him be manifested [Greek: 'be rendered apparent'] in glory. (Colossians 3:4 RV) "In glory" does not mean in heaven. The same word meanings for "manifest" (appear) and "in" glory, as we covered earlier, apply here as well. Now let's look at Paul's words spoken immediately following the previously quoted passage where he tells of the veil being lifted.

Now the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. ~ 2 Corinthians 3:17-18 EMTV

Those words in bold print tell us what the true Body of Christ should look like.

It is only by the Spirit of the Lord that the real Body of Christ is visible. And the fruit of that same Spirit will be evidence of His presence–not just one attribute (if we could call it that), but ALL. All fruit of the Holy Spirit is seen in a true member of Christ's body. What do we see in that mirror? Are we being transformed into His image from glory to glory? What fruit is evident to those around us?

The living body

The Body of Christ is a living organism. As Head of the body, Jesus Christ is the Life source. His Spirit is the Power by which the Body functions. There are no divisions–only unity in the faith. "There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is over all, and through all, and in us all." (Ephesians 4:4-6 EMTV)

There is no need for elaboration on many of the passages quoted. Even with our English language and its deficiencies in translating from the old languages, the message is very clear. This one, for example, needs no comment.

For just as the body is one and has many parts, but all the parts of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body–whether Jews or Greeks, whether slaves or free–and we were all given to drink into one Spirit. For in fact the body is not one part but many. ~ 1 Corinthians 12:12-14

And the passage goes on to speak of the functions of the various parts of the human body, then continues on with. . .

But now God has set the parts, each one of them, in the body just as He desired. And if all parts were one part, where would be the body? But now indeed there are many parts, but one body. And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." But to a greater degree the parts of the body which seem weaker are necessary. And the parts of the body which we consider to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater propriety. But our presentable parts have no need. But God united the body, giving greater honor to the part being inferior, lest there be divisions in the body, but the parts care the same for one another. And if one part suffers, all the parts suffer together; or if one part is honored, all the parts rejoice together. Now you are the body of Christ, and members individually. ~ 1 Corinthians 12:18-27 EMTV

This passage describes the function of some parts of Christ's Body:

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ: till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; but speaking truth in love, may grow up in all things into him, which is the head, even Christ; from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love. ~ Ephesians 4:11-16 RV

A few more thoughts

Is life then a bed of roses where we experience nothing but wonderful things? Do we walk in prosperity and health as described by the word of faith crowd? Was Jesus loved by everyone? Was He respected by those in authority? No, we know He wasn't; He was persecuted and viciously beaten before He died on the Cross. Do we have a right to expect anything better? "Yea, and all that would live godly in Christ Jesus shall suffer persecution." (2 Timothy 3:12 RV) "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God." (Romans 8:18-19)

But we have this treasure in clay vessels, so that the extraordinary character of the power may be of God and not of us; in everything being oppressed, yet not crushed; perplexed, but not in despair; persecuted, but not abandoned; cast down, but not destroyed; always carrying about in the body the dying of the Lord Jesus, so that also the life of Jesus may be revealed in our body. For we who are living are always handed over to death for Jesus' sake, so that the life of Jesus also may be manifest in our body. 2 Corinthians 4:7-11

The true Body of Christ practices daily the giving over of self to the crucifying power of the resurrected and living Christ. Their whole desire is for Him to be manifested in them, so that they are being changed from glory to glory.

The false body of Christ is taken up with the things of this life, being watchful to always follow the rules of the Bible, which they are comfortable with. It may be that the ones they are not comfortable with, they will apply to others with whom they don't agree. This admonition to the true Body may well be describing them and their actions.

Therefore do not let anyone judge you in food or in drink, or regarding a festival or of a new moon or of sabbaths, which are a shadow of things to come, but the body is of Christ. Let no one rule against you, desiring to do so in false humility and in worship of the angels, intruding into those things which he has not seen, in vain being puffed up by his carnal mind, and not holding fast to the Head, from whom all the body, supported and joined together by joints and ligaments, grows with the growth of God. If you died with Christ from the basic principles of the world, why, as though living in the world, do you submit to regulations–"Do not handle, nor taste, nor touch," things are all for corruption with the using, according to the commands and teaching of men? These things indeed have a reputation of wisdom in self-imposed religion, false humility, and severity on the body, but are not of any value against the indulgence of the flesh. ~ Colossians 2:16-23 EMTV

The false body of Christ are those who seek to follow signs and wonders, as though Christ is here or there. This is where so much deception has crept in. Too many "signs and wonders" are the lying ones of which Paul spoke in 2 Thessalonians 2:9. Jesus said that signs will follow those who have fully put their trust in Him. Why is that? Because He dwells in them, and it is His work!

We must aspire to walk in perfect oneness with Christ, emptied of self and humbly submitted to the Holy Spirit. What a glorious sight Christ's Body is, as He is manifested in her! When she is looked upon by those in the world, all that will be seen is Jesus. There will be no question as to her identity.

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The Bible also asks the same question but states it this way, “is Christ divided?” or is, “Christ the author of confusion?” The obvious answer to that is, NO! Then why all the divisions? The Church, over the last couple of millennia, has given up even looking for an answer, assuming that what they see, and what their experience dictates, is O.K. with the Lord, and that what they have read in the Bible doesn’t mean, what it appears to say. But, any amount of common sense should cause us to step back and ask the question, why the divisions?, if we believe the plain words of the inspired Scriptures. With all the divisions, someone uninitiated to “orthodoxy” would venture to answer that Christ is divided, and that He is the author of confusion, because that is what we see in the Church today, and for many, many, hundreds of years.  So, we must question the validity of Scriptures or the validity of those who are causing the divisions, namely the universities, the colleges, the ecclesiastical organizers, the preachers, the bishops and elders and deacons, and the pope. Either they are right or the Bible is right. Somebody is either ignorant of what the Bible says or they are just plain lying for the sake of self aggrandizement.

The organized Church cannot answer the question, because they are part of the problem, but, as stated last post, the answer is quite simple, FAITH, is the solution, “from faith to faith,” just as the Bible declares. But, you ask, simply stating that faith is the answer seems rather complicated to the mind reared on reason and study, and theology and doctrine, and creeds and councils, and pastors and popes, but, nonetheless, it is faith alone. The question must be answered on an individual basis, and not influenced by familiarity, friendship, or family. If the “seeker” is interested in truth, then he/she must deal with these honest questions.

What Are You Eating?

Let me try and explain. It has to do with our diet, the stuff we are eating, and the tree from which we harvest “wisdom.” Remember this verse from Solomon? “There is a way that seems right to man, but the way thereof is the way of death.” From where cometh the “way that seems right” and the wisdom of man? It is the fruit of the tree of the knowledge of good and evil.

A Little History

The history of man upon the earth is the history of failure. Why did he fail? Because he depended on his own knowledge of reason, sense, rationale, mixed with a generous helping of brute force, worldly talent, and the gift of verbal manipulation. In essence he did things the way men do things, these were the ways that seemed right unto man, and he had access to nothing else, almost! There were a few in those days who understood what God wanted, and learned to please Him by trusting Him. We remember the great examples of Abraham who trusted God and it was counted unto him as righteousness, and David who was the apple of His eye, because of his great trust in his Savior; and we compare this with the great failure of King Saul, who did things that “seemed right,” and all the other failures, up to and including, the great “Church” debacle of today. This is the unending story of men doing things they “reason” will please God.

The Old Testament is a story of how man has failed, and why he failed. Every time the Jews turned from God and did things there own way, there was failure, and when they “believed” that God would return to them, when they relinquished their own vain attempts, according to His faithful promise, then things would turn around, and so goes the see-saw life of the Jews all the way through the Old Testament. Then, we come to the New Testament, and we find that we must exercise faith and trust in God, just like the Old Testament believers; that it is “faith unto faith, the just shall live by faith,” then, now, and forever.

The Tree of the Knowledge of Good and Evil

We all know that there is only one “Christianity,” so why all the diversity? The challenge of that question has been the cause of many sleepless nights. I have studied many of the different sects, and read large portions of Edward Gibbon’s The Decline and Fall of the Roman Empire, Phillip Schaff’s History of the Christian Church, read the works of Luther and Calvin, but the question remained, why all the division? The very closest I have come is by taking a closer look at what happened in the Garden of Eden.

The desire for the fruit of the knowledge concerning good and evil has taken men far from the truth, in pursuit of the fulfillment of an appetite created by the adversary of God, and man, Satan. We now live in a world that feeds that appetite on foul fruit, that never satisfies, or leads to truth.

This is where faith comes in. In the Garden of Eden we are told to eat of any tree except the forbidden tree. Now that we are outside God’s Garden, we are for the duration of this life, in the Garden of Satan, and here we are told by Satan, to eat of any tree in the garden, except the one he forbids, the Tree of Life, which is now contained in the inspired words between the covers of Scriptures. Granted many will read the Bible, but do they eat it? Have they really ingested that wisdom, and incorporated the words of God into the fabric of their life and soul, and trusted God to complete His task through them, and not just rubber stamp their own plans and goals by presumptuously claiming God’s blessing? All that we see around us is the production of our accumulated knowledge obtained from our many sources of knowledge, the knowledge of men, not God. Quite simply Jesus tells us to not trust our own thoughts; that we cannot even think a sinless thought. Paul tells us that it was not by knowledge that we came to know Christ, but rather through revelation. This is why “faith” is so important. We must take at face value the direction given to us from the Bible, the inspired words of God.

Christian men call themselves “believers.” Basically, we claim to be believers in what we read in the Bible, as “from God.” In this Book we are told to believe many things, and we readily exercise a superficial faith in the things which appeal to our self interest and flesh, like getting things from God: job security, good health, and a home in Heaven. The Bible has become like a good luck charm, and the cross a talisman, but there are other things in the Bible we are told to believe also.

So, here we go again, Why, so much difficulty? Why so many divisions? And, why so much failure and feuding in the Church? At the core of this answer is a lack of faith. At the core of this answer is a lack of understanding of what faith is. And, at the core of this answer is the fact that we are not believing the things required by God. This is where the element of “faith” becomes powerful.

Fellowship with God, and other Christians, will come to us as we just believe, and eat the Flesh of Jesus, and drink His blood. He is that Tree of Life.

Trusting Jesus will contradict every fiber of knowledge we have gathered on our journey through life, because it is contrary to what we experience in the garden of Satan; it is the knowledge of two totally different kinds of life. Most times we are not asked to figure it all out first, but to just trust Him, then He will confirm it us His own way. You see, that is the way of faith. But, Christians today think they must have the teaching of men, and traditions, and creeds, and councils, and techniques of worship, candles, ambience, labyrinths, choirs, stain glass, and all the other stuff that goes into building something learned from eating from the wrong tree. Simple faith is really just “simple faith.”

Take away all that the tree of un-belief (the tree of the knowledge of good and evil) has added to the body of Christ (marketing, church growth, organization, ritual, titles, costumes, programs, etc.) and you would find how rapidly believers would find themselves in agreement on most issues. But, that is not going to happen because the stool of pride would have to be knocked out from under them, and they have a vested interest in keeping that stool upright.

God’s plan is a mystery because the minds of men cannot figure out what God is up to through their own knowledge; His ways are only understood by faith. Since the day that Eve ate that fruit and shared it with Adam man approaches every inquiry, question, or problem, with the goal of reasoning and weighing the odds, in his mind, as to whether or not this is the will of God, or how he can do, what he has reasonably deduced, as honoring Jesus. When there are conflicts with other “men of faith” there different “reasons” prevail and divisions occur.  Even prayer, is nearly always approached with an answer already conceived or an excuse made. Projects are promoted with the thinking that such and such a thing must surely please God. Bible passages are ignored, even though they clearly direct us to just trust God and have faith in Him, and place our plans on the altar.

The heart of man is corrupted beyond repair. His thoughts and powers of reason cannot be trusted. Paul warns us to cast off our intelligence as a way of finding the will of God. What we see in all the divisions of men is not intelligence or good reasoning, but terrible confusion and deception.

The way of understanding the will of God does not come through degrees or diplomas, through choreographed worship services, through eloquent speeches, through the beads of a rosary, through attending many conferences, through repeating a mantra, or any other devices of men; they are all lies. You can search the Scriptures from now till doomsday to find such things.

It is only as we cast ourselves onto Him, completely, without reservation, our minds, our hearts, and our bodies, and trust and believe that it is God who comes to us, and not the other way around, that He, reveals Himself, to us. All the church growth business, all the grand missionary organizations, all the talk of social justice and unity, and winning the world for God is nothing but legalism veiled in the pretty garments of men dressing up for their God, or putting on a show, which does more for the ego, of the men doing it, than it does to satisfy the Lord. God has nowhere required men to do these things. All He has ever required of men, both Jew and Gentile, is to let go of their devices and trust Him. He is the One who builds the Church, He is the One who heals the land, He is the One who goes before us, and is our rear guard, it is Him who prepares a table in the presence of our enemies, it is God who causes our enemies to live at peace with us, when our ways please Him.

Do you see that it is this message that the Holy Spirit wants us to grasp through faith. What we are exposed to in this evil garden, outside the walls of safety, are all the lies of Satan finding fertile soil in our corrupted abilities to reason things out and find the truth, where no truth exist. The Bible holds the answer to all our questions, and anyone, regardless of intellect, can be found by Him, if they who will just fall upon that Rock, and be broken.

What I have written here is not the words of a great person, or well known amongst the preachers of this world, but it is the truth, and God Himself has promised that when you fall on Him, He will save you. You need not go forward at some meeting, or speak in tongues, or confess to a priest, or send money on a regular basis, or mail off for some prayer cloth; you don’t have to do anything except trust Jesus, and continue trusting Him all the days of your life. You don’t have to go to some building and listen to speeches once a week; God requires none of those things, they are all the contrivances of mere men who think they understand faith in God.

I feel that the following response from Jesus, when he was asked the question – “Of all the commandments, which is the most important?” embodies the simplicity of faith in a most elegant and profound manner. “Jesus replied:

“ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbour as yourself.’ All the Law and the Prophets hang on these two commandments.” Matthew 22:37-40.

The Mystery Revealed

I would like you to consider with me the state of the church in this generation. This is a serious matter—I speak of the church that our Jesus died to present to Himself as “a glorious church, not having spot or wrinkle or any such thing, but holy and without blemish,” “and to make all (people) see what (is) the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places”!

That’s us guys—and the time (according to the Holy Spirit of God) is “now.” Do you believe that passage? Then it is also true that you must position yourselves to receive God’s grace as He desires to raise up a People, a Nation that is an “equal yoke” for the Groom—the King of all Kings!

“And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, ‘Alleluia! For the Lord God Omnipotent reigns! Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready!’ And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.”

Some may think that you have heard all of this before. Oh, as Jesus our Lord said, be very careful how you hear! We only deceive ourselves if we “hear” but never act (Jas. 1:22; Lk. 6:43-49). Please! Now is the time—“in view of His great mercies” gather your thoughts and energies and fears and spiritual pride and all that you are, and lay it on the altar before Him… and ACT on the Word rather than bouncing around Bible verse truths to amuse (I speak boldly out of jealousy for my Lord’s church, which other than the normal speeches and scheduled rituals and programs seems to be invisible in most every city that I travel to). Please! As I would urge all of God’s People everywhere, don’t settle for anything less than “a city set on a hill that cannot be hidden,” “the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, (causing) growth of the body for the edifying of itself in love,” “the body, nourished and knit together by joints and ligaments, (growing) with the increase (which is) from God,” “And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.” That can’t remain theoretical any longer, OK?! Decide what you’ll do with your tonight (we know you’re tired), and your weekend and your “vacation” and… ! “You are not your own—you were bought for a price”! Get on the phone and begin to penetrate into the lives around you forcefully and relentlessly impassioned to “present everyone perfect in Christ. Labor to this end struggling with all His power”!

This is very simply what the Word of God says. My observation is that these things are almost universally disobeyed in the church world today, and the Corporate Life of Jesus Christ is replaced by a very poor substitute of unbiblical “worship services” and “mid-week Bible Studies.” Don’t take my word for it—see if you can find me that concept (dressing up to be an audience at a ceremony of two songs, a prayer by a guy chosen a week in advance, a speech by the official presenter of speeches, etc.) of “christianity” anywhere in the Bible. It’s not in there! Be honest now… Nowhere in the Holy Scriptures is a church pictured as (in the Book of Acts) or referred to or taught to be as such (in the Gospels or Epistles). The GOOD NEWS: There is a Biblical alternative! The BAD NEWS: “Few will be those who find it” because it will cost you all of your idols of television, selfishness, career idolatry, family idolatry and the like. Frankly, most will try desperately to find loopholes and create a theology to defend the fruitless mediocrity around us, and to protect their pride and orator-clergyman career path (that also doesn’t exist in the Bible—believe me I was in that category for several years and recognize the difficulty and insecurity in giving it up).

Three Visual Aids for the Church

There is an analogy that I hope that you are all intimately familiar with involving the Feasts of the Lord. Possibly this will be helpful in giving you a glimpse of the alternative to “churchianity.” The true, Biblical nature of the Church of Jesus Christ is essential for God’s People to respond to NOW, and we can be aided in our understanding of the practical outworkings of this by an understanding (believe it or not!) of the Last and Greatest Feast, Tabernacles. In the Bible, there are three major Feasts in the Old Covenant (which is, though so often ignored, the “shadow of the reality that is in Christ”—Col. 2:17; Heb. 8:5; 9:8-9; 10:1; etc.). A (very) brief glimpse for those of you who may not have been floored yet by God’s infinite Wisdom in establishing the sacrifices, the Temple, the Sabbath, the Law, the physical (geographical) nation of Israel, the Ark, the Manna, wheat fields, rivers, suns, physical families, Feast Days and a myriad of other things in order for us to have “visual aids” for our spiritual eyes in order to grow spiritually and to know the “times and seasons”! (Read again, in regards to the above statement, the following verses—I can’t take the time to go further now: Col. 2:16-17; Heb. 8:5; 9:9; 9:23-24; 10:1-2; Rev. 21:22-22:7; Lk. 12:54—56; 1 Thes. 5:4; 1Pet. 1:10-11; Rom. 15:4; 1Cor. 10:6, 11; Mat. 5:17-18; Ga1. 3:24; 1Cor. 15:46; Eph. 1:18; Jn. 14:19a, 21b).

Even if this is all foreign to you currently, please enjoy the fact that the Feasts are a great key to understanding (much like Gal. 4:24 and Heb. 9:1-9) the special inheritance that we have, and to discern the Day that we’re speeding towards (whether we believe it or not, we are obviously much closer to the Day of the Return of Christ than Paul was). And understanding the Wisdom of God in the “visual aids” of the Feasts will also help us to prepare ourselves for that Day—if we have the presence of mind and passion for Jesus, and jealousy for the honor of His Name and His Bride, the Church, to care. Here are some thoughts to hold before your Lord… analogies that I believe will be somewhat useful to your understanding of the nature of the church of the Bible. Don’t be picky. Just gain what you can from the passages referred to. If you don’t quite “get it,” don’t fret or be upset—just go on serving your God with all of your heart, all of your soul, all of your mind and all of your strength! And so will I. Just pray through it and make Prov. 2:1-15 and 3:5-6 the guideline for your study.

The first of the Three Feasts of Israel is the Feast of Passover. (It also included The Feast of Unleavened Bread and the Feast Day of the Sheaf of First fruits.)

This first analogy is well known to us all. Our Lord and the Christ, Jesus, was that Paschal Lamb for us whose blood was sprinkled on the door and lintel in order that the Death Angel might “passover” the homes of those of us who have been prepared and cut by circumcision (Ex. 12:1-51; Lev. 23; Num. 33; Deut. 16; Heb. 11:28) and appropriate that blood by a response of faith. In addition to being “unleavened,” without sin (Heb. 4:15; lCor. 5: 7-8), our Jesus was also the single “sheaf of first fruits”—our “Pioneer,” the “Firstborn” of a new Race (Col. 1:15; 1Cor. 15:23, 45; 1Pet. 2:4-5, 8-10). Like the single sheaf of the first month grain harvest that was to be waved before the Lord “on the morning after the Sabbath” (Lev. 23: 9-14), so also the “Firstborn One” became a celebration of God’s coming Harvest as He was the lone Wave Offering before the Lord “on the morning after the Passover Sabbath,” His Resurrection Day! “But Jesus answered them, saying, ‘The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.’”

And so, the second great Feast that God had commanded: Pentecost (Also called The Feast of Weeks, of Harvest, of First fruits—Ex. 23; 34; Deut.16; Lev. 23; Num. 28).

This Feast was to celebrate the Harvest of the spring wheat, where a wave offering of, not a single sheaf as at the Passover, but rather a wave offering of two loaves were offered. This Feast was to be celebrated on the fiftieth day (thus, the name Pentecost) after the Passover Feast, again, not on the Sabbath day, but “on the morrow after the Sabbath.” This Feast was also to commemorate the giving of the Law on Mt. Sinai.

There is so much to say, yet even a brief mention such as this must leave us staggered at the infinite mind of our God who “when the day of Pentecost had fully come” (Acts 2:1) brought the first harvest of souls up from the ground as He had His “only begotten Son” fifty days earlier, and made a “loaf” out of them as a wave offering (1Cor. 10:17; Acts 2:42-47)!

What had commemorated the giving of the Law on the Tablets of Stone, now would commemorate the Law written by the Spirit of God in the New Covenant on the Tablets of the Hearts of men (Jer. 31:33; 2Cor. 3:3, 6; Ezek. 36:26-27).

Where 3000 had died (Ex. 32:15-28), now 3000 were raised from spiritual death (Eph. 2:1-5; Acts 2:36-41)!

Both of these Feasts, though historical events (both as Feasts in the old Covenant, and in Christ’s literal death and resurrection—the Passover blood that was shed, and Pentecost—the third month celebration of the harvest of 3000 souls) are clearly meant for us to participate in currently, in the spiritual sense, or we are “none of His” (Heb. 9:22; Rom. 8:9-11).

LIKEWISE, and the reason I’ve taken the time to establish all of the above, SO MUST WE PARTICIPATE IN THE FEAST OF TABERNACLES, THE LAST AND GREATEST FEAST, IN ORDER TO KNOW THE FULL INTENT AND BLESSINGS OF GOD!!! This Feast (Test this—but not by the traditions of men, but rather in the Spirit of God by the Word of God) is primarily:

1) Not yet fulfilled (as seems clear in the following parallels and observation); and

2) Involves the Church of Jesus Christ and You! (Only those that have shared in the other two Feasts can partake in this culmination of all of the work of God).

The third and last of the Feasts of Israel was to be held after the long, dry scorched months of summer when the rains finally were renewed at the final harvest time in the seventh month. This was to be the greatest of all the Feasts (GREATER EVEN THAN PENTECOST!)

The Feast of Tabernacles or Ingathering

It seems impossible to logically just call this “Judgment Day” since this Feast included the Feast Day of the Blowing of Trumpets, the Day of Atonement, and the Feast of Booths (Lev. 23:16; Num. 29; Deut. 16; 31; Neh. 8:14-15; Ex. 23:16; Jn. 7), and then ended with an eighth day Rest, the completion. If, again, this is hard to understand, that’s OK… I’ll bet you will still benefit tremendously from the New Testament scriptures, if you’ll be disciplined enough to look them up and obey them. Back to the analogy, the “shadow,” the “schoolmaster,” even the Old Testament that the Apostle Paul referred to as, (2Timothy 3:15-16), “the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture (a New Testament verse referring to the Old Testament, of course, in context) is given by inspiration of God, and (is) profitable for doctrine, for reproof, for correction, for instruction in righteousness…” And so, the “useful” shadow:

The Feast of Trumpets, because the Day of Atonement must be introduced by the Trumpet call of men of God carrying His Words (See Amos 3:6-8; Isa. 58:1; Hos. 8:1; Ezek. 33:1-7; Joel 2:1,15; Isa. 18:3; 27:13; Jer. 4:8; Rev. 1:10; 4:1; 1Cor. 14:8). There is no question that the dry summer months of the last 1800+ years have been primarily “a famine in hearing the Word.” At least it has been a famine in hearing a “living and active Word” that doesn’t simply “educate,” but “lays bear the thoughts and attitudes of the heart” and causes men that refuse holiness and cling to the cloak of darkness and the shadow of compromise and justifying words to run (“You’re judging—don’t you dare confront me with my cesspool mind and unfruitful life!”) (Heb. 4:12; Jn. 3:19-21; Jn. 15:1-8; 2Thes. 2:11-12; 2Tim. 4:1-3; 3:1-9). And, by the way, that exact same Word will bring grace and glory and liberty from the bondage of sin to those with “good and honest hearts” (Acts 3:19,26; Jn. 8:31-32; Titus 2:11-15; 1Thes. 2:13; Rom. 1:16; 2:4-11; Lk. 8:15; Mat.7:24-27; 2Cor. 3:16-18; Jn. 3:19-21). Most definitely, the Day of Atonement will be introduced by the Trumpet Call of the Word!

The Day of Atonement is, as we view the Word of God and make its application, 1) a reaffirmation, a reawakening of the necessity of the atoning blood of the Lamb of God (not as a “doctrine” that is taught and “claimed,” but in deep, deep gratitude, as the very source and essence of our abiding Life in Him); 2) a time of fasting and repentance and a “rending of our hearts”: “Without holiness no one will see the Lord”; and, 3) a time of moving into the inner sanctuaries of our God’s heart and mind (for proof see 1Cor. 2:9-3:2, Jn. 15:15)—moving into the Most Holy Place where the Ark of God’s Glory resides, filled with the hidden manna, the tablets of God’s Righteousness, and God’s affirmation in the rod of Aaron (Heb. 9:1-5; 10:19-20). That’s the place that Jesus spoke of “in a loud voice” on that “last and greatest day of the Feast” where “gushing torrents of alive water will flow from his innermost being”—that is absolutely to be the NORM of EVERY Christian’s life on earth, according to Jesus Himself! Again, not “the doctrine of,” but the reality of a river that Ezekiel saw that changes the world around us into Christ!

(Ezek. 47:1-12) “Then he brought me back to the door of the temple; and there was water, flowing from under the threshold of the temple toward the east, for the front of the temple faced east; the water was flowing from under the right side of the temple, south of the altar… and there was water, running out on the right side… the water came up to my ankles… the water came up to my knees… the water came up to my waist… and it was a river that I could not cross: for the water was too deep, water in which one must swim, a river that could not be crossed. He said to me, “Son of man, have you seen this?” Then he brought me and returned me to the bank of the river. When I returned, there, along the bank of the river, were very many trees on one side and the other. Then he said to me: “This water flows toward the eastern region, goes down into the valley, and enters the sea. When it reaches the sea (the Dead Sea here represents the Dead Sea of humanity that the waters of God flowing out of us and our “innermost being,” the Temple of God, cause to burst into Life!) its waters are healed. And it shall be that every living thing that moves, wherever the rivers go, will live! There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes. It shall be that fishermen will stand by it from En Gedi to En Eglaim; they will be places for spreading their nets. Their fish will be of the same kinds as the fish of the Great Sea, exceedingly many. But its swamps and marshes will not be healed; they will be given over to salt. Along the bank of the river, on this side and that, will grow all (kinds of) trees used for food; their leaves will not wither, and their fruit will not fail. They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine.”

But first, the Last and Greatest Feast, the Feast of the Ingathering, must see a great Day of Atonement in God’s People.

Acts 3:19 “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.”

Acts 3: 23 “And it shall come to pass (that) every soul who will not hear that Prophet (Jesus) shall be utterly destroyed from among the people.”

2Tim. 2:19 “Nevertheless the solid foundation of God stands, having this seal: ‘The Lord knows those who are His,’ and, ‘Let everyone who names the name of Christ depart from iniquity.’”

Mat. 21:43 “Therefore I say to you, the kingdom of God will be taken from you and given to a People who will bear its Fruit”!

Lk. 19:44 “your enemy…will not leave in you one stone upon another, because you did not know the time of your visitation.”

Some specific things that must be torn down in our cities, in our churches, and in our lives if we would see the fullness of God’s purposes:

1. Division amongst our number from old scars. “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.” That cannot be bypassed. Please take the initiative, each of you, to help the others that you are aware of that are still holding on to this sin—for everyone’s sake. God’s visitations (take this any way you’d like) are only to those that are of “one accord.”

2. Immorality. Nothing rationalized. Septic tank minds and mouths must be repented of.

3. Covenant violations (of heart) in marriage.

4. Selfishness, Idolatry, Laziness.

5. Spiritual arrogance, critics “twice dead” (Jude 11-12; Num. 16:1-7; 1Sam. 4:21-22).

I can’t encourage you enough to move to demolish these strongholds… that you might be useful to God. There won’t be any exceptions this time around!

2Tim. 2:21: “Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work.”

Acts 17:30: “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent!”

ARE YOU READY TO GO FOR IT?!

Then last of all, the part of the Feast of Tabernacles that I’d like you to take very seriously, as it has application to your life…

THE FEAST OF BOOTHS

This can no more likely be devoid of meaning and application to us than the Passover or Pentecost—so consider carefully!

“Also on the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep the feast of the Lord (for) seven days; on the first day (there shall be) a (sabbath-)rest, and on the eighth day a (sabbath)-rest. And you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days. You shall keep it as a feast to the Lord for seven days in the year. (It shall be) a statute forever in your generations. You shall celebrate it in the seventh month. You shall dwell in booths for seven days. All who are native Israelites shall dwell in booths, that your generations may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I (am) the Lord your God.’ So Moses declared to the children of Israel the Feasts of the Lord.” (Lev. 23:39-44).

And, (Neh. 8:11-17) “So the Levites quieted all the people, saying, ‘Be still, for the day is holy; do not be grieved.’ And all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them. Now on the second day the heads of the fathers’ houses of all the people, with the priests and Levites, were gathered to Ezra the scribe, in order to understand the words of the Law. And they found written in the Law, which the Lord had commanded by Moses, that the children of Israel should dwell in booths during the feast of the seventh month, and that they should announce and proclaim in all their cities and in Jerusalem, saying, ‘Go out to the mountain, and bring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths, as it is written.’ Then the people went out and brought (them) and made themselves booths, each one on the roof of his house, or in their courtyards or the courts of the house of God, and in the open square of the Water Gate and in the open square of the Gate of Ephraim. So the whole congregation of those who had returned from the captivity made booths and sat under the booths; for since the days of Joshua the son of Nun until that day the children of Israel had not done so. And there was very great gladness.”

During the Feast of Booths, all of the people came out of their various levels of prosperity and comforts, and slaves right next to rulers would live in little thatched roof huts. During this Feast the streets were filled with these small booths! They were made from the “branches of palm trees, the boughs of leafy trees, and willows of the brook” and were so numerous that there was only room on the rooftops to erect these huts. For the duration of the “last and greatest Feast,” everyone joined themselves together in a oneness, purposely destroying the divisions of class and possessions and education. It all sounds so much like the church of the Bible even before Tabernacles! (Acts 2:42-47) “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. Then fear came upon every soul and many wonders and signs were done through the apostles. Now all who believed were together, and had all things in common (not a “common purse,” but the heart of Jesus unattached to material things—Acts 5:3-4; Lk. 6:20-36) and sold their possessions and goods, and divided them among all, as anyone had need. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.”

And, (Acts 4:32-35) “Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, and laid (them) at the apostles’ feet; and they distributed to each as anyone had need.”

This is not cultural.

It’s the very foundation of a life that is storing up treasure in Heaven in simple observable obedience to Jesus (Lk. 6:17-36; 9:57-62; 14:12-13, 25-34) and is a suitable vessel to “turn the world upside down” in the power of the Holy Spirit of Jesus! It is only the fruit of a people that obey Jesus’ teaching literally, rather than delude themselves by getting together three times a week to simply give speeches about, talk about and form a denomination that agrees upon what that teaching is… but never obeys it as those simple, trusting folks in the first century did. It is also the fruit of those Disciples who would see the Feast of Tabernacles and God’s full intention in His People.

If you don’t believe that, would you at least believe “I will build my church and the gates of hell will not withstand it,” “to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,” “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.” As long as the “gates of Hell” continue to destroy marriages, and drugs and sex ravage the teenagers of “church folk” and conversions are oh-so-few, we have no RIGHT to defend the thing around us as “the Lord’s Church.” HIS church will blow apart the very gates and strongholds of Satan and Hell itself with the power of the Risen Jesus and His Word! (Mat. 16:18; 2Cor. 10:3-6; lJn. 3:6-9; Eph. 6:12). Nothing else is the church that He is “building.”

So why be defensive for something that does not bear the Fruit that Jesus said it must (Lk. 6:43-44; Mt. 21:43; Acts 26:20b; Lk. 3:8-9)? Let’s just be honest and humble enough to go on. We’ve paid a price to go this far—why camp out on something so undeniably (even by any intelligent heathen observer) short of the mark now?!

The Gospel of the Kingdom

Many of you have been aware of the fact that in recent years there has been a very obvious call to the intimate Knowledge and vertical Worship of, and Fellowship with, the Living King, Jesus, and His Father—rather than religious rituals and temple exercises done in His honor to somehow please a “way off somewhere inactive God.” As some of you have realized, either He’s “in our midst” (Mat. 18:20) or He’s not!

God’s call continues (Again, please test this—but don’t discard it out of apathy or justification of the idols of the middle-class American lifestyle) to be that call to glorious worship (rather than an unbiblical “song service” and “weakly” speeches to spit-polished “audiences” in the “pews”—Really, it isn’t anywhere in the scriptures!) and the drawing up of His People into a Holy Nation, a Royal Priesthood, an “Ever-Increasing Government” and “Habitation of God by the Spirit”! Not a “here or there Kingdom” “in Jerusalem or on this mountain” where someone says “here is the Christ, or there is the Christ”—but a People, a Church with “no beauty or majesty” that (one more time!) “the gates of Hell cannot withstand,” “to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places”!

Thank our God—He has put the “Second Adam” into a deep sleep (for three days and three nights) and has pulled a rib out of Jesus’ side and is building Him a Bride suitable for Him… of His nature! And that Bride, by the Spirit that “He exerted in Christ when He rose Him from the dead” is, according to Jesus Himself, more blessed by the Coming of the Comforter than we would be even with His physical presence on earth! (Jn. 14:12; 16:7). If you would prefer Jesus’ physical presence on earth to what you currently have, you’re missing what God has offered you!

The message delivered by those men who knew was continually the Gospel of Jesus Christ and the Kingdom (His verifiable reign amongst His People)—Acts 8:12; Acts 28:31; Mat. 6:33. As we have focused the eyes of our hearts on a new Understanding of Worship of our Lord and King, it remains necessary to move into the Feast of Booths where we celebrate the “KINGDOM of our God and His Righteousness.” Jn. 13:35 “By THIS all will know that you are My disciples, if you have AGAPE for one another.” VISIBLE, as in, “Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.” With one another! Is it true? Can the world see that depth of relationship in your lives with one another? One thing is certain: if we are no deeper than a church lobby or fellowship meal—the world will never know that we are truly His disciples. He said a lot when He said “By THIS all will know that you are my disciples,” didn’t He?

(lJn. 2:7-8) “Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. Again, a new commandment I write to you which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.” No, its not a “new command” at all—but the very oldest. Yet it is new because now it is “seen” (NIV) in us rather than “studied” by us! (Heb. 8:10-13).

The very essence of the “christianity” that has descended from Heaven to earth is not primarily the passing on of knowledge, but rather, “the life became the light of men” (Jn. 1:4), the treasure, not on stone tablets or in gilded edge and leather bindings, but “living letters,” the treasure in “earthen vessels” (See Jer. 31:31-34; Heb. 10:15-16; 2Cor. 3:2-6; 4:6-7; Ezek. 36:26-27; lCor. 4:19-20).

This is a Covenant, not of our words (though the Utterance of God is the very bedrock of the universe—1Pet. 1:22-25), but of the visible Agape that we have for “one another,” that Word becoming “flesh” in us, the corporate Life of Jesus Christ that looks like and bears fruit like:

Isa. 61:1-7 “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified. And they shall rebuild the old ruins, they shall raise up the former desolations, and they shall repair the ruined cities, the desolations of many generations… But you shall be named the Priests of the Lord, (men) shall call you the Servants of our God… Instead of your shame you shall have double honor, and (instead of) confusion they shall rejoice in their portion. Therefore in their land they shall possess double; everlasting joy shall be theirs.”

Obviously this isn’t a life pulled away in seclusion, but out on the streets! Is that your heart? Oh, I hope so—it’s God’s heart for you and His church!

An Appeal

I’m certain that this is enough for now, but let me end with the challenge to consider each day and night and weekend: Am I truly building with the costly materials that are only found by digging very deep—“gold, silver, and precious stones,” or am I building with the cheap, surface materials of “wood, hay and stubble” that will not endure the test of fire? (1Cor.3:9-15).

Please, for Jesus’ sake and the honor of His Name and His Purposes, take this literally as it was intended: “but exhort one another daily, while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin.” We really need each other, Family. May the Grace of God, His Mercy and His Liberty be with you all… For Jesus’ Sake.

The following response to my last post, by T Austin Sparks, Vision and Vocation, is just such a blessing.

There are so few who are hearing from the Lord these days, compared to the very large numbers who listen for words from men, to direct their way into eternity. We look for markers and road signs, and directions from fellow travelers, on our way to the Celestial City, and there are many who are leading away from that City, but not all. We call these markers, road signs, and directions “ministries;” those who are pointing the way. Most direct us onto the Broadway where life is easy, but a few point to the truth, to the narrow way, a way that demands that we focus on the destination, and not on the distractions.

Here is one that I am glad to know, who hears the Shepherd and is following.

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Thank you for this message that has arrived in my email box. I had just posted what I have written below on someone elses blog. Then I finally read your email and it so encouraged me…it truly is the word for me today… so I thought I would post it again here. I have been greatly encouraged by your messages that have arrived in my email box but have not always commented. Thank you so much for them. Both yours and David Wilkerson’s remind me that it isn’t a time for me to be dwelling carelessly or to be holding the truth in unrighteousness….and that He tries the hearts of all men who say they love Him. …tries them?? Why does He try us when He already knows the thoughts and true motives of our hearts. BLESSED IS THE MAN WHO IS TRIED BY GOD’S JEALOUS LOVE…it is an act of our Father’s jealous love that every thought, every motive, every act and every idle word spoken, all that comes from the root of self be made known to ourselves by His Jealous Love so that we may nail this man of flesh, this man of sin who sits in the temple of God as though He is God, to the cross daily and hate him as much as God does.. .. No, we will not stand naked and ashamed on His Day, His great day that is so soon in coming. But we are not as those who walk in the dark that that day may come upon us unawares.

He is very determined to have a blameless and glorious bride. I remember that these many trials are really just His many graces to me.

I often say to Him. Father we both know that I do not love you and how I long to love you with your love and to love you fully. Only a dead man can love Jesus. There is nothing in us that we should desire Him. Isaiah was correct in saying so. There is nothing in our flesh that can possibly desire or even love Jesus. He is just too humble and too lowly for prideful men to love. It is vanity to even think we can love Him or serve Him with our love and our service. But He does say, ‘If you love me feed my sheep” And in many places in the gospels we are told that to love Him is to love one another, and then the greatest love is to be found in loving our enemies and even dying for them. It is to love those who hate us, revile us and persecute us for righteousness sake.

But how can we be made perfect in such an obedient love unless we willingly share in the fellowship of His sufferings and not as a victim but rather as a victor. It can only be done by sharing the same cup He drank from. We are not willingly surrendered men and women until we have had our agonising Gethsemane…and we really have cried to Him, “Father, please take this cup from me….it is just too painful, too devastating”….but then comes the true bride’s submission, “But Lord, not my will be done but yours”….after such a transaction His grace is made fully available to us to die just as it was to Jesus, and we are now born of His Spirit and are now victors….we now live a supernatural life..….what else can we do but surrender in submissive union with Him. …now an axe is finally taken to the root of self…..the fruit reveals the root….and this is the fruit ( fruit that is not of this world) His sheep feed from …..firmly grounded and rooted in Christ.

(Beginning Quote:)…” When the Cross has done its work there is liberation from all human limitations, and Christ breaks forth from the grave in a way which gives Him the mastery of the whole situation.
Those who have been identified with Him in His death are raised by Him to a life on a supernatural level, and through them He achieves such things as were before utterly impossible…”(End Quote)

Yes, I agree…make me a captive Lord, then shall I be free.

Blessings brother.

This particular chapter has been a great help to me in the last few days, I pray it will be a balm of healing to you also.

Steve Blackwell

The Release of the Spirit

Watchman Nee

Brokenness And Discipline

CHAPTER VI

Brokenness And Discipline

For THE OUTWARD MAN to be broken, a full consecration is imperative. Yet we must understand that this crisis act alone will not solve our whole problem in service. Consecration is merely an expression of our willingness to be in the hands of God, and it can take place in just a few minutes. Do not think God can Finish His dealings with us in this short time. Though we are willing to offer ourselves completely to God, we are just starting on the spiritual road. It is like entering the gate. After consecration, there must be the discipline of the Holy Spirit, this is the pathway. It takes consecration plus the discipline of the Holy Spirit to make us vessels fit for the Master’s use. Without consecration, the Holy Spirit encounters difficulty in disciplining us. Yet consecration cannot serve as a substitute for His discipline.

Here then is a vital distinction: our consecration can only be according to the measure of our spiritual insight and understanding, but the Holy Spirit disciplines according to His own light. We really do not know how much our consecration involves. Our light is so limited that when it seems to us to be at its greatest, in God’s view it is like pitch blackness. God’s requirement so far exceeds what we can possibly consecrate, that is, in our limited light. The discipline of the Holy Spirit, on the other hand, is meted out to us according to our need as seen in God’s own light. He knows our special need, and so by His Spirit He orders our circumstances in such a way as to bring about the breaking of the outward man. Notice how far the discipline of the Holy Spirit transcends our consecration.

Since the Holy Spirit works according to the light of God, His discipline is thorough and complete. We often wonder at the things which befall us, yet if left to ourselves we may be mistaken in our very best choice. The discipline He orders transcends our understanding. How often we are caught unprepared and conclude that surely such a drastic thing is not our need. Many times His discipline descends upon us suddenly without our having prior notice! We may insist we are living in “the light” but the Holy Spirit is dealing with us according to God’s light. From the time we received Him, He has been ordering our circumstances for our profit according to His knowledge of us.

The working of the Holy Spirit in our lives has its positive as well as its negative side, that is to say, there is both a constructive and a destructive phase. After we are born again the Holy Spirit dwells in us, but our outward man so often deprives Him of His freedom. It is like trying to walk in a pair of ill fitting new shoes. Because our outward and inward man are at variance with each other, God must employ whatever means He thinks effective in breaking down any stronghold over which our inward man has no control.

It is not by the supply of grace to the inward man that the Holy Spirit breaks the outward. Of course, God wants the inward man to be strong, but His method is to utilize external means to decrease our outward man. It would be well nigh impossible for the inward man to accomplish this, since these two are so different in nature that they can scarcely inflict any wound on each other. The nature of the outward man and that of external things are similar; and thus the former can be easily affected by the latter. External things can strike the outward man most painfully. So it is that God uses external things in dealing with our outward man.

You remember the Bible says that two sparrows are sold for a farthing (Matt. 10:29) and that five sparrows are sold for two farthings (Lk. 12:6). This is certainly cheap, and the fifth sparrow is included free. However, “one of them shall not fall to the ground without your Father; but of you even the hairs of the head are all numbered” (Matt. 10:29, 30). Not only is every hair counted, but every single one is also numbered. Hence we may be sure that all our circumstances are ordered by God. Nothing is accidental.

God’s ordering is according to His knowledge of our needs, and with a view to the shattering of our outward man. Knowing that a certain external thing will thus affect us, He arranges for us to encounter it once, twice, and perhaps even more. Do you not realize that all the events of your life for the past five or ten years were ordered by God for your education? If you murmured and complained, you grievously failed to recognize His hand. If you thought you were just unfortunate, you were in ignorance of the discipline of the Holy Spirit. Remember that whatever happens to us is measured by the hand of God for our supreme good. Though probably it is not what we would choose, God knows what is best for us. Where would we be today had God not so disciplined us through ordering our circumstances? It is this very thing which keeps us pure and walking in His pathway. How foolish are those who have murmurings in their mouths and rebellion in their hearts at the very things the Holy Spirit has measured to them for their good.

As soon as we are saved, the Holy Spirit begins to deal out discipline; but He cannot act freely until our consecration is complete. After one is saved but not yet consecrated, and while he still loves himself much more than the Lord, the Holy Spirit is nonetheless working to bring him under control and break down his outward man that He may work unhinderedly.

Finally, there comes a time when you realize that you cannot live by yourself and for yourself. In the dim light you have, you come to God and say: “I consecrate myself to Thee. Come life or death, I have committed myself into Thy hands.” This will strengthen the work of the Holy Spirit in your life. Herein lies the importance of consecration: it allows the Holy Spirit to work without restriction. So think it not strange when many unexpected things befall you after your consecration.
You have told the Lord: “Lord! Do whatever Thou deemest best in my life.” Now that you have thus put yourself unconditionally in His hands, the Holy Spirit can freely work in you. To wholeheartedly decide to follow the Lord, you must pay close attention to the disciplinary work of the Holy Spirit.

The Greatest Means of Grace

God has been bestowing His grace upon us from the day we were saved. The ways by which we may receive grace from God are called the “means of grace.” Prayer and listening to a message are two examples, for through them we can draw near to God and receive grace. This descriptive term, “the means of grace,” has been universally accepted by the Church down through the centuries. We receive grace through meetings, through messages, through prayers, and so forth. But surely the greatest means of grace which we cannot afford to neglect is the discipline of the Holy Spirit. Nothing can be compared with this means of grace, not prayer, Bible readings, meetings, messages, meditation, or praise. Among all the God given means of grace, it would seem this is the most important.

Tracing this means of grace can show us how far we have gone with the Lord. What we experience daily, at home or school or factory or on the road, is ordered by the Holy Spirit for our highest benefit. If we are not profited by this greatest means of grace, we suffer terrible loss. None of the other means can replace it, precious though they all are. Messages feed us, prayer restores us, God’s word refreshes us, and helping others releases our spirit. But should our outward man remain strong, we give all who contact us the impression of being mixed and impure. People will recognize our zeal but also our mixed motives, our love toward the Lord but also our love for ourselves. They feel we are a precious brother, yet a difficult one, for our outward man has not been broken. Let us not forget that though we are built up through messages, prayer, and the Bible, the greatest means of edification is the discipline of the Holy Spirit.

Henceforth there must be on our part a complete consecration so that we submit to what the Holy Spirit orders. Such submission brings blessing to us. If, instead, we quarrel with God and follow our own inclinations, we shall miss the way of His blessing. Once we realize that all of God’s orderings are for our highest profit, even things troublesome to us, and are willing to accept these as disciplinary measures from Him, we shall see how the Holy Spirit will make use of all things in dealing with us.

Dealings of Various Kinds

Whatever the things to which you are bound, God will deal with them one after another. Not even such trivialities as clothing, eating or drinking can escape the careful hand of the Holy Spirit. He will not neglect one area in your life. You may even be ignorant of your affinity for a certain thing, but He knows and will deal with it most thoroughly. Until the day comes when all these things are destroyed, you do not know perfect liberty. In these dealings you can finally recognize the thoroughness of the Holy Spirit. Things long forgotten are brought to mind by the Lord. God’s works are perfect, and nothing less than perfection can satisfy Him. He cannot stop short. Sometimes He will deal with you through others, arranging for you to be with someone whom you are angry with, or whom you despise or are jealous of; or very often it is through those you love. Before this you did not know how unclean and mixed you were, but afterwards you realize how much “rubbish” there is in you. You thought you were wholly for the Lord, but after receiving the discipline of the Holy Spirit you begin to see how far-reaching are the effects external things have upon you.

Then again the hand of God may touch our thought life. We discover that our thoughts are confused, independent, uncontrolled. We feign to be wiser than others. Then it is that the Lord allows us to crash into a wall and hit the dust, all to show us that we dare not use our thoughts inordinately. Once we have been enlightened in this, we shall fear our own thoughts as fire. Just as a hand withdraws immediately from a flame, so we shall instantly draw back when we encounter our uncontrolled thoughts. We shall remind ourselves, “This is not what I should think; I am afraid to pursue my own thoughts.”

Further, God will so arrange our circumstances as to deal with our emotions. Some people are extremely emotional. When they are elated, they cannot contain themselves; when they are depressed, they cannot be comforted. Their whole life revolves around their emotions, with their elation resulting in dissipation and their depression in inactivity. How does God rectify this? He places them in situations where they dare not be too happy when elated, nor too sad when depressed. They can only depend upon the grace of God and live by His mercy, not by their fickle emotions.

Although difficulties with thoughts and emotions are quite common, the greatest and most prevalent difficulty is with the will. Our emotions run wild because our wills have not been dealt with. The root is in our will. The same is true with our thoughts. We may be able to mouth the word, “Not my will but Thine be done,” but how often do we really allow the Lord to take over when things happen? The less you know yourself, the more easily you utter such words. The less you are enlightened, the easier submission to God seems to be. He who speaks cheaply has proved he has never paid the price.

Only after being dealt with by God do we really see how hard we are and how ready we are to have our own opinion. God must deal with us to make our wills tender and docile. Strong-willed people are convinced their feelings, ways and judgments are always right. Consider how Paul received this grace recorded in Philippians : “Do not trust in flesh” (3:3). We must also be led by God to such a place that we dare not trust our own judgment. God will allow us to make mistake after mistake until we realize that this will be our pattern for the future too. We truly need the grace of the Lord. Frequently the Lord permits us to reap serious consequences from our own judgments.

Finally, you will be so stricken by your failures that you will say: “I fear my own judgment as I fear hell fire. Lord, I am prone to mistakes. Unless Thou art merciful to me, unless Thou dost support me, unless Thou dost restrain me with Thy hand, I will be wrong again.” This is the beginning of the destruction of the outward man: when you dare no longer to n List yourself. Your opinions usually come easily until you have been dealt with repeatedly by God and have suffered many failures. Then you yield and say: “God, I dare not think, I dare not decide.” This is the discipline of the Holy Spirit: when all kinds of things and all sorts of people are pressing in from all directions.

Do not think there will be any slackening of this lesson! Very often the supply of God’s word may be lacking or another means of grace may be insufficient, yet this special means of grace, the discipline of the Holy Spirit, is ever with us. You may say you have no opportunity to hear and be supplied by His word, yet this can never be true of the discipline of the Holy Spirit. Daily He is arranging ample opportunities for you to learn.

Once you yield yourself to God, this discipline will meet your need to a far greater extent than will the supply of His word. It is not just for the learned, the clever, the gifted; no, it is the way for every child of God. The supply of God’s word, the power of prayer, the fellowship of the believers none of these can substitute for the discipline of the Holy Spirit. This is because you need not only to be built up; you need also to be broken, to be delivered of all the many things in your life that cannot be brought over into eternity.

The Cross in Operation

The cross is more than a doctrine; it must be put into practice. Do not think that the way to humility is to be constantly reminding ourselves not to be proud. We must be stricken again and again, even if it means twenty times until we surrender and are proud no more. Let us never assume this comes about merely by following the teaching of a certain brother. No, it is because our pride has been broken through God’s dealing.

Through the operation of the cross we shall learn to depend upon the grace of God, not on our memory. Whether we remember or not, the fact remains, He is accomplishing a work which is dependable and lasting. Formerly, the outward and the inward man were not able to join hands; but now the outward man waits meekly, in fear and trembling, before God.

Everyone of us is in need of this discipline from the Lord. As we review our past history, we cannot but see the hand of God in dealing with the independence, pride, and selfishness of our outward man. We discover the meaning of the things that have happened to us.

“But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”– these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.”

Recently I was told by a friend, after a brief discussion of Church life after the Day of Pentecost, that the “Church life” displayed following Acts was, and is, un-sustainable in light of future developments of culture. I would have to agree, if what we have as our guide is the bulk of recorded history, and the record of the obvious failures of the modern mega-church complex.

My position is that the Church life we see lived out in the Book of Acts is sustainable, although not evidenced through the organizational church of today. I contend that what we see as the “church” today is a prostitution of a Divine design, repackaged to accommodate the ego of men, and presented with enough choreography and ambience to simulate, to ignorant men, the moving of the Spirit.  This form of church is not sustainable, as my friend said, and I agree, but this is not the Church of God, this is the church of man. The church of man does not resemble, even remotely, the Church of God in Acts! Why? Because God has not built that church, it was built by man, therefore it has all the earmarks of man in its architecture and organization. The church of man is a vain attempt to finish in the flesh what was started in the Spirit. Scripture tells us that, “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain.” (Psalm 127:1).

My contention is that if the Church of Acts is unsustainable, then Christianity as a whole, is unsustainable. What is the Church but Christians, the Body of Christ? If the Church of Acts is not the church that we witness today, then is it conceivable that the near totality of Christians who flood the doors of these buildings are not really “Christians?” Why should we believe that a “church,” a body of believers, that is not sustainable is of God? Has God given each age or generation a different pattern by which to build His Church? Is God dictated to, by the flightiness of men’s desires and wishes? Does man’s inability to sustain anything limit God’s ability or demands. If God is to build HIS Church, is He like the man who started out to build a house, but forgot to count the cost, and is now made to look like a fool? Is there really a cultural context or formula by which we are to interpret or determine what the “Church” is suppose to be like or act like? With the smorgasbord of church activity presented to the world today, how can we know which is the “real” Church? Should we be looking for something that is pictured in Scripture, or something else? Has the “Church” morphed into something different?

The Scripture above, if read carefully, will lead the enlightened seeker to examine cautiously all the merchandise offered as authentic gems of ancient wisdom. Out of all the fake jewels the world of men and the Devil have produced there remains only One True Gem, do you have it in you to know the difference? The above Scripture holds a clue to the question of, “how can we know which is the ‘real’ Church?” Can you solve the riddle?

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.  ‘Beware of false prophets, who come to you in sheep’s clothing (and with fake jewels) but inwardly are ravenous wolves. You will recognize them by their fruits.’”
(Matthew 7:13-16)

Steve B.

Healthy, Devoted Relationships Part 2

This title is part of:

• The Trowel
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No one would argue the “hopelessness” of it. Trying to bring a group like those folks from Corinth to maturity in Christ? Not possible. That immoral city just down the road from Athens is world-renowned for its drunken depravity. And the “church” there? Well…there have been many magnificent successes (1Cor.6:9-11), but there is still so much junk lurking in the background. What to do? How would Paul respond to the news from Chloe that things weren’t well in the Church in Corinth?

How would you respond to a brother or sister who has been a Christian for maybe a couple of years—and still has a problem with vices and self-indulgence? What about brothers who are bickering with their brothers and sisters, and, believe it or not, taking them to court? What are we to think of those who are still so callous to sexual immorality that they decide to ignore it rather than oppose it? How would you respond to a brother or sister like that? Write them off? Blow them away? Back off and “not waste your time”?

Paul, no doubt, had to come to grips with some of these same possibilities.

It is worth paying very close attention to the fact that whatever it was Paul did… worked! Within six to nine months after he addressed the problem, he could write to the Corinthians and say, “At every point you have proved yourselves to be innocent in this matter,” “you were all obedient,” “I have boasted about you, and you have not embarrassed me’’ and ‘‘I am glad that I can have complete confidence in you” (2Cor.7:11-16). That is pretty phenomenal success!

Let’s consider this idea of successfully making disciples of Jesus men and women who are still living weak, and even ungodly lives. Yet, while you read and pray through these thoughts from the life of the apostle Paul, bear in mind that the secret of Paul’s success was not in “what he did” as much as in “who he was.” Thus, you will find that many of the changes may need to be wrought in your own life if you are to be a suitable vessel for God to work through to bring about a miracle in someone else’s life.

There is no formula, only God’s ability to create out of nothing, to bring life from death. Many times God will let the one that you are praying for and helping to “teach to obey” Christ’s commands, your “Lazarus,” stay in the stench of death for a long time—just to clearly demonstrate man’s inability to raise anyone from the grave. God delights to glorify His name by rolling back the stone in front of our stained-glass mausoleums and in accomplishing the impossible in our lives. There is no magic formula, only the I AM. Your mission, should you choose to accept it, is to make your heart a means of transportation for the Eternal God in mercy and power.

So, what is the Apostle Paul’s heart in dealing with still-worldly brothers and sisters?

Get Out The Big Guns, Right? Nuke ‘em!

It is definitely true that Paul dealt severely with “…anyone who calls himself a brother but is sexually immoral or greedy, an idolater (job, possession, recreation or family worshipper) or a slanderer (“doing God a favor” by constant criticism and complaining), a drunkard or a swindler” (1Cor.5:11). He had such courage and conviction of God’s Truth that he could state very boldly “…for your meetings do more harm than good.” (1Cor.11:17) And “Brothers, I could not address you as spiritual but as worldly—mere infants in Christ” (1Cor.3:1). He had the courage to take a stand and speak out against disobedience and perpetual babyhood. Your usefulness to God will be determined by whether or not you too are willing to pay the price of stepping forward and not idly letting men and women defame the name of the Lord of Glory, carelessly ignoring His Holiness and presuming upon His grace. Like Paul, our brother, “a man like us,” we must dare to get involved.

Now before we jump headlong into “Holy Spiriting (“exhorting,” “warning,” “admonishing”) one another daily so that none are hardened by sin’s deceitfulness” (Heb.3:13, 12:15), we must carefully examine the heart that Paul had for his family in Corinth. That, as it turns out, is by far the most important factor in growing others up into the Head.

Remember, “you who are spiritual should restore one caught in a sin gently” (Gal.6:1). “Spiritual” does not mean that you are smart enough to lead a Bible study, or that men made you a deacon, or that you brought twelve people to Christ last year, or that you preach at seminars (or on the street) “real good.” It means that you have progressed far along the untrampled path of being “conformed to the family likeness of the Son” (Rom.8:29; 1Cor.2:16). You are very much like Jesus in personality, thought life, patience, prayer life, servanthood to the least of your brothers and sisters, and attitude towards material things. “This is how we know we are in Him: Whoever claims to live in Him must walk as Jesus did” (1Jn. 2:5-6).

The Holy Spirit says: “You who are spiritual (filled with the Spirit of Jesus) should restore such a one.” The point is not that you must be perfect in order to help someone mature in Jesus. It is just that it is essential to first examine your own heart, “get the log out of your own eye” and make certain that you have a heart that God can use to perform miracles through.

The Heart of One Who Helps Make Disciples

Here is the heart of Jesus in a human named Paul—a heart that God could use to do the impossible:

1) “So I made up my mind that I would not make another painful visit to you. For if I grieve you, who is left to make me glad but you whom I have grieved? I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (2 Corinthians 2:1-4).

“Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye and went on to Macedonia” (2 Corinthians 2:12-13).

“For when we came into Macedonia, this body of ours had no rest, but we were harassed at every turn—conflicts on the outside, fears within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort you had given him. He told us about your affection, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while” (2 Corinthians 7:5-8).

Notice this about a man who God can use to transform not merely external actions, but hearts—yes, it was necessary to confront them, but he hated it! It did not make his day and give him an ego trip. Yes, he did rebuke them soundly. And to read only those parts of his letter, we might likely judge him harsh and unloving. But the fact is, that to catch your children playing in the freeway without getting the belt out is proof that you don’t love them (Heb.12:5-11). Nevertheless, a loving parent (or under-shepherd in Jesus, or fellow-christian) will hate every minute of the issue of discipline. They would never dream of bragging about how they did such a marvelous job challenging this rebellious one. It will likely remain their secret. That’s love (1Cor.13:4-7).

Paul was virtually devastated by this encounter with the Corinthians, even though they seemed well deserving of harsh rebuke. Though they must do it to stay in Fellowship with God and the saints (1Jn. 1:3-7), a man or woman of God will hate the idea of laying a charge down on the doorstep of a fellow pilgrim—regardless of how much they may seem to need it. Paul said that the writing of the letter was extremely “agonizing” to him. It caused him “great distress” and he literally wept “many tears” as he tried to pen this letter of rebuke and instruction.

Paul, if you recall, was given an “open door” to preach the gospel in Troas (2Cor.2:12). Yet, he was so distraught by his fear that the family in Corinth would reject his word from the Lord, his “oracle of God,” in his letter (lPet. 4:11), that he finally turned his back on the “open door” to go find Titus to see how his rebuke had been received. He had “no peace of mind,” “no rest,” “conflicts on the outside, fears within,” and even regretted having issued the rebuke. All of this pain was not diminished until, at long last, Titus reported to Paul that they still loved him and had “ardent concern” for him. Best of all, the great sorrow that his rebuke brought to the Christians in Corinth led them to a wonderful repentance and “innocence at every point” within six to nine months after he had written them concerning their worldliness.

Here’s the point: Of course, we have no right to be passive while others are jeopardizing their relationships with God and selling their Destiny in Him. Yet, if we can casually demolish someone, even concerning the most obvious sins, without weeping and anguishing, we’re not fit to say a word to them. Test your heart carefully. If you don’t have at least a desire to have compassion, then you do not have God’s permission to speak, whether you are “right” or not. “If I can fathom all mysteries and all knowledge, and if I have faith that can move mountains, but have not unconditional love, I am nothing” (1Cor.13:2). Amen?!

2) “I call God as my witness that it was in order to spare you that I did not return to Corinth” (2 Corinthians 1:23).

“So I made up my mind that I would not make another painful visit to you” (2 Corinthians 2:1).

Paul, and every man or woman that God will work through, knows when to be wise and not press. Paul knew that there was much to do in this wicked city and in this worldly, immoral group of Christians. (NOTE: Luke 14:33; Luke 9:57-62; Matthew 10:32-39; Acts 3:22-23 are not contradicted by 1 Corinthians 3:1. The Corinthians’ response to truth is the key. See 2 Corinthians 7:8-16. This is a true disciple’s response to convicting truth—not argument, three more years of Greek word studies, and a yawn. Please read these verses carefully and you will discover that it is absolutely impossible that one who calls himself/herself a Christian could remain unchanged when challenged with the Word of God.) He also knew when to bite his tongue. There came a point where Paul knew that he must not “exasperate his children.” He elected to not return and make “another painful visit” to the Church there, even though, at that time, he still had no report that they had repented of the sinful areas that they were engrossed in.

The moral of the story is that there may well be things that we can say, observations that we can make about another brother or sister—true things, accurate things—and, yet, it might actually be sinful to say one word to them about it. Paul knew, as Jesus did, as we must learn, that when we are one with the Father through Jesus, we will not speak one word on our own. Ever. (Jn. 14:10-11, 24; 8:28-29; 17:21; Gal.2:20; Eph.6:19-20; Col.1:9; 1Pet. 4:11) All things that are true are not necessarily right or good to be addressed at that moment in time. Resign yourself to God that you are willing to do whatever He wants: to lovingly address the situation now, or bit by bit over six months, or that you are willing to never confront it at all and simply pray continually that God will use some means to help them leave that sin. You are not God’s policeman. Our God is like any good Father—He’ll not have others randomly disciplining His children (Ps. 50:21, Oba.1:12). There is a time to rebuke—possibly in front of all of the brothers (Gal. 2:11-14; 1Tim. 5:20; Acts 5:1-11). There is also a time to quietly wash the feet of even a known thief like Judas, as Jesus did, letting him continue as treasurer until the last minute. While remaining true to God’s Word and your commitment to representing God’s everlasting government, please be kind and tolerant and generous (Rom. 2:4; 2Tim. 2:25-26; 1Thes.5:14; Lk. 6:37-38). Learn, as Paul, to bite your tongue at times.

3) “Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm” (2 Corinthians 1:24).

“Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity” (1 Corinthians 16:12).

Watch this mighty miracle-working Apostle who had seen Christ and, then, several years later, had been transported to a part of heaven itself (Acts 9; 22; 26; 1Cor. 15:8; 2Cor. 12:2). Even the Apostle Paul himself refused to put words in anyone’s mouth, make people conform, or do things just the way he wanted. Certainly God’s principles were never compromised (Gal. 2:14; Tit. 3:10; 1Cor. 5:9-13), yet, the mechanics and “how to’s” were not dictated. This is illustrated above by Apollos’ refusal of Paul’s strong directions (1Cor. 16:12).

Also consider the strong warning and pleadings of an acknowledged prophet of God named Agabus, along with a doctor (who penned a Gospel) named Luke—that were refused by Paul (Acts 21:10-15).

The principle is, of course, that we are not to dictate man-made rules about any spiritual area (“dating,” shorts, Bible study quotas, etc.)—no matter how logical they might be. Jesus, Himself, would not be an “arbiter” of externals (Lk. 12:14). As Paul said: Rules “lack any value in restraining sensual indulgence,” they bring “death,” and they have no ability to change a person’s heart, but only to modify their actions to conform to an accepted norm (Col. 2:23; 2Cor. 3:6).

Because God is the judge of the intentions of the heart, even if the actions are fine (Mat. 5:27-28), it is senseless to focus on behavior modification. Paul cried out with anguish to the Christians in Galatia: “Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?” (Gal. 3:3).

Paul reminded the Corinthians very clearly that he had not and would not “lord it over” their faith, but rather, he had offered himself as a tool for them to enjoy and utilize in their pursuit of a deeper faith in Christ and more full walk in Him (2Cor. 1:24). Certainly “authority” is not an unbiblical idea by any stretch of the imagination (Heb. 13:17,7; 1Cor. 16:15-16; 2Cor. 13:10; 1Thes. 5:12-13), but the objective of anyone investing in the lives of others spiritually is to be a tool for them to find their own faith, not a hammer to make them after one’s own kind, as the Pharisees did (Mat. 23:15). By all means, give all a crystal-clear example that is worth emulating (1Thes. 1:6; 2:10,14; 1Cor. 11:1; Php. 3:17, 4:9; 1Tim. 4:11-16), but remember the words of Jesus, “You are not to allow yourself to be called teacher, father (“discipler”?, etc.) for you have ONE TEACHER—AND YOU ARE ALL BROTHERS” (Mat. 23:5-12).

4) “I wrote as I did so that when I came I should not be distressed by those who ought to make me rejoice. I had confidence in all of you, that you would all share my joy. For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (2 Corinthians 2:3-4).

“Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. I have great confidence in you; I take great pride in you. I am greatly encouraged, in all our troubles my joy knows no bounds” (2 Corinthians 7:2-4).

“I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well….I am glad I can have complete confidence in you” (2 Corinthians 7:14, 16).

Can you imagine having “complete confidence,” “great pride,” “great encouragement” and “refreshment” in a man who gets drunk during the Lord’s supper and wallows in selfishness, boasting and materialism? How would you feel about a person like that? What about a congregation that seems to be characterized by a wonderful spirituality like that? Would you write them off? Would you “shake the dust off your feet”?

Or, would you be so totally confident in them as to turn around and brag about them to others even before you had heard whether or not they had given those things up? (2Cor. 7:14-16). If you have the heart of Paul, who often had the heart of Christ, you will not criticize and complain about others’ shortcomings—but will actually brag about your family to others and be wholly confident in their future. God does good work! How are you doing? Will others see this quality in you? I have “complete confidence” that they will!

5) “Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come” (2 Corinthians 1:21-22).

“He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ…” (1 Corinthians 1:8).

Here was a guy, named Paul, who had a lawyer’s education and background, knew the scriptures backwards and forwards, had received personal instruction from the Resurrected Jesus, participated in numerous miracles, and brought thousands of men and women to Christ (Phil.3:5, Acts 26:24; 23:6, Gal.1:14; Rom.15:18-l9; Acts 20:35). All of that, and yet he quickly conceded that he was personally unable to accomplish anything in anyone’s life.

Only God can create and cleanse and empower. Paul counted on God to turn his words of stone into the bread of life for his brothers and sisters. Paul knew that only Christ Himself could really reveal the Father and that only the same God who had made him strong could make them strong (Mat. 11:25, 27; Php. 3:15, 2Tim. 2:7; Col. 1:9-11; Eph. 1:17-19; 3:16-19; Acts 20:30-32; 1 Jn. 5:20). He entrusted his brothers and sisters entirely to the One who could “keep them strong to the end” and “complete that which He had begun in them” (Heb. 12:2, 11; 13:20; 1Thes. 5:23-24; 2Thes. 3:3; Jn. 3:21). Paul’s job was to faithfully plant seeds and water and certainly do all that he could do to lay down his life for them (1Thes. 2:8), yet, he humbly recognized that his theology, argument, persuasion or rhetoric could do nothing to transform or mature a soul (Jn. 1:1-12; Rom. 12:3). All he could do was bring the seed of truth in the vessel of a broken and pure life (2Cor. 4:6-7; 2 Tim. 2:20-21) and pray that the Lord of the Harvest would give increase in open hearts.

As for you and I? How could it be any different? Let us be faithful, faith-filled, courageous, relentless, and pure as the precious lamb—and prayerfully lay our burdens for others at the feet of the “Great Shepherd of the sheep.” He will “equip them with everything good for doing His will and work in them what is pleasing to Him” (Heb. 13:20-21).

6) “Now it is required that those who have been given a trust must prove faithful” (1 Corinthians 4:2).

“We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world” (1 Corinthians 4:10-13).

“For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?” (2 Corinthians 2: 15-16)

There is no question that this courageous involvement in others’ lives, spiritually, is very expensive. There is no question whatsoever that the price of being useful to our God before He returns may leave us brutally treated, cursed, slandered or even hungry and thirsty (Lk. 6:24-26). There is no question that if we are “fools for Christ” rather than staunch or “preppy” or a franchise of religious machinery…that we will pay a high price.

Is it acceptable in practical terms in your life that you willingly “make yourself nothing,” “the scum of the earth”? If you dare to get involved in the impartation and serving others into the life and truths of God, you will certainly be a sweet aroma to those with good hearts. It is also true, if you’re really involved in God’s Business of changing lives and drawing them near to Him, that you will be the stench of death to those with unrepentant hearts. And that will cost you, as it did the Son of Man. As the mighty apostle, himself, exclaimed, “Who is equal to such a task?!” He did not, and we do not, take it lightly.

It is an awesome thing to be involved in warfare with the “powers of this dark world and against spiritual forces of evil in the heavenly realms” (2 Cor. 10:3-4; Eph. 6:10-12).

Now honestly, when you read the title of this chapter, you had in mind that you would find a formula that would make possible this impossible task of maturing carnal Christians to Christ. Right? My prayer is that you will fully recognize that the “secret” lies in one thing alone: That your heart is hidden in Christ and that you are willing to die even for “the least of these”—“while they are yet sinners.” Your heart is as Jesus’: to purchase men for God, even with your own life, if necessary. There is the secret. Make that your full focus. Crave the God of the Word, the “Alive and active” Word of God, and the People of God, and you will have no more problem than Paul did in maturing carnal Christians. Prepare your heart.

As you forge ahead in laying down your life for your Lord and your brothers and sisters, risk the impossible and unpopular and let it be said of you in heaven, as it was of another mere man: (Acts 13:36)…

“THIS ONE SERVED THE PURPOSE OF GOD IN HIS OWN GENERATION.”