Why does it always sound so hypocritical when Evangelicals bash Gays and so worldly when the other side embraces them? Could it be that they are both wrong!

In LGBT congregations the wrongness of the position is so apparent; they openly allow and advertise their sin. On the other hand, in the “Gay bashing” congregations, exposure by members mean repentance or censure.

The sin of homosexuality is sinful, simply and for no other reason, than the Bible says so. But, the reality is that there are homosexuals on both sides, but dealt with in different ways. The difference being that one side keeps their Gays in the closet, making this group appear more pure. And the other side, by openly flaunting their sin, wears this—forthrightness–as a cloak of honesty and righteousness.

The Evangelical’s unwritten rule of “don’t ask, don’t tell” has been a governing factor for many, many, years, and is nowhere questioned. Their assumed theory in this reasoning is, “what we don’t know can’t hurt us.” The business side of doing church has much to do with this approach. Organizational Christianity has no way of filtering out sin, because of its structure. When the “OPEN FOR BUSINESS” sign in hung out, any and all comers are welcome, and nobody really knows who they are sitting next to. If someone dares to speak out they are either directed to the church down the street or asked to straighten-up; but the preferred unspoken rule is to keep your activities to yourself. And, if homosexual sin is discovered, it is usually by accident, and not because of any real intimate family type relationship with the congregation, or a conviction of sin on the part of the sinner. The business managers, i.e. clergy, are isolated from their members and think that it is necessary only to preach to the crowd, and hopefully put a few under conviction, and not to get personally involved in the lives of the laity, except on a have-to basis.

On the other hand, the LGBT congregations come across as holier-than-thou because they are proud and parade their honesty and impartiality as a sign of Biblical righteousness. And, if they should be part of a peaceful protest, or confront their opposition with 1 Corinthians 13:1-4, spewing words of love and tolerance, then they win the acclaim of the world, being perceived as the more holy of the two. Is openness to depravity really the answer to modern Evangelicalism’s stalwart stance to old line legalism?

Modern brick-and-mortar Christianity, whether Left or Right, operating on modern business and marketing principles, is not what Jesus foresaw, and is at best, a dysfunctional family affair. This is not the Biblical model and cannot be found in Scriptures, anywhere. But, as in times past, from the very beginning of the Church, there are those who have discerned the problems on both sides of the aisle, and have chosen to separate themselves from both moderates and liberals.

Today many are finding true Ecclesia in small intimate gatherings of faithful believers; no advertising, no CEO’s, no 501c3 Government shackles, no programs; only trust in the promises of Jesus to do what He said He would do.

Can you believe in a hundred mothers, brothers, and sisters? Can you envision a living body, all contributing their gifts for the benefit of all the others, to the glory of God? all sharing their resources; all building on the strength of the others and the Holy Spirit, sharing in the development of the whole, dealing with sin at a family level, moving the whole body toward perfection. If you can then you are envisioning the Church as Jesus envisioned it; nothing fancy, no expensive buildings; just simple, humble, service to each other, to those looking for a way out of the deep dark woods; this is service to the Lord.

The Church as Jesus envisioned it is so far removed from what we see up and down Main Street that it seems impossible to achieve, but it is the only Church that exists. The Church of Jesus is not run by accountants, it is run by miracles, and only God can achieve it.

Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain. Psalm 127:1

What the common Protestant Christian and citizen of the United States is ignorant of, was a well known fact with many, during the nineteenth century.

What was it that they, the common Christian, were ignorant of? Namely, the invasion of despotic Papal influence into the hard won civil liberties, which make up the foundation of this Nation.

I do not say “Christian liberties” because those liberties are the result of being born again and having the Spirit of God dwelling inside of us. But, it is this Christian liberty, the liberation of the soul from the bondage of the law, the liberty of conscience, that is rooted in Biblical Christianity, freeing us from the doctrines and commandments of men, which are, in any way, contrary to His Word, which is the cornerstone of true civil liberty. Today there is nary a word heard of this so dire an enemy. The awful result of not responding to this foe has been the nearly complete victory of, and even joining with, the Catholics in all their Pagan and heretical  beliefs.

Truth, and Protestant Christianity, the bloody and hard-fought prize of the Reformation, is diametrically opposed to that from which it has been freed:  mental and spiritual darkness, and the Roman Catholic Church. But, why the bloody protest? and why the present frightful silence? Is that, which was so hardily fought against, now our bosom buddy?

Are the words below, of Charles Spurgeon, still as true today as they were in January 1873?

—the superstition of Rome is the worst of all the evils which have befallen our race; may the Lord arise, and sweep it down to the hell from whence it arose.

Essence of lies, and quintessence of blasphemy, as the religion of Rome is, it nevertheless fascinates a certain order of Protestants, of whom we fear it may be truly said that "they have received a strong delusion to believe a lie, that they may be damned." Seeing that it is so, it becomes all who would preserve their fellow-immortals from destruction to be plain and earnest in their warnings. Not in a party-spirit, but for truth's sake, our Protestantism must protest perpetually. Dignitaries of the papal confederacy are just now very prominent in benevolent movements, and we may be sure that they have ends to serve other than those which strike the public eye. A priest lives only for his church; he may profess to have other objects, but this is a mere blind. Our ancient enemies have small belief in our common sense if they imagine that we shall ever be able to trust them, after having so often beheld the depths of Jesuitical cunning and duplicity. The sooner we let certain Archbishops and Cardinals know that we are aware of their designs, and will in nothing co-operate with them, the better for us and our country. Of course, we shall be howled at as bigots, but we can afford to smile at that cry, when it comes from the church which invented the Inquisition. "No peace with Rome" is the motto of reason as well as of religion.

We must have no truce, no treaty with Rome. War! War to the knife with her! Peace there cannot be.
C. H. S.

The unqualified answer is YES! his words still ring true today!  As the sun reaches its apogee and moves again to perigee, and the waves with regularity push up toward the sky, then back into the darkness, so the history of man upon the earth vacillates between hot and cold, light and darkness. The words of Spurgeon stands to warn us that even now we are moving back again into the darkness of embracing the anti-Biblical and paganistic ideas of Rome. 

Where can we expect the compromised, corrupted, Protestant leaders of 21 century Churches to lead us? Naturally, it would be backwards into falsehood, darkness, and delusion. The Bible warns us about how sensual the inclinations of the flesh are, and that at every opportunity it would attempt to lead us into fleshly worship experiences, through minute mixtures of paganism, with truth.

It is common and profitable for Pastors and authors to capitalize on this human weakness to pamper the flesh. True Christianity can be quite boring for the nominal believer compared to the flamboyance of pagan rituals that excite the flesh. The Christianity of Christ and the Apostles was of a simple nature, and a simple life, exemplified by the simplicity and pureness of worship and lifestyle, and not a flesh tingling experience. We should not be surprised, although we always are when we finally come into the light of truth, to find that there is, today, a near universal appeal to the flesh, through the senses, to grow Churches. The whole Catholic religion is based on the sensual, the experiential, the flesh, and consequently, the paganistic, to lure those, conditioned from birth, to un-conscientiously accept her teaching as the “gospel truth.”  These outward appeals , fashioning themselves to be “holy,” are the devises used to forge a strictly material organization called “church.” 

Is it any wonder that the now post-protestant church, being experientially based, finds little conflict with Catholicism, and seeks to capitalize on her proven methods of capturing souls for Jesus, and enslaving them to experiential forms of worship, rather than the freedom of simplicity? This is not conjecture, it is a fact!

A very well known, post-protestant author and professor (now deceased), Robert E. Webber writing to, “The Younger Evangelicals,” concerning, “facing the challenges of the new world” directs the young and naïve, who know nothing of their Protestant heritage, but know everything about the flesh, backwards into what he terms “ancient-future faith,” which is nothing but rehashed Catholicism and paganism, and does this without any kind of warning as to its origin. He does not advise these youngsters to investigate this mystical form of worship which generated the Inquisition and consequential death of 60,000,000 Christians for no other reason than they wanted to read the Bible, and understand it, as it is written. He does not highlight the fact that the so-called leaders were some of the most personally corrupt individuals to walk the planet. He does not remind us that the belief system of these ancient desert fathers rarely agreed with the Bible. These “fathers” interposed their own mystical gleanings over and above the Bible itself, and claimed their inspiration as valid; although it, in almost every case, conflicted with the words of Scripture. He, like the Catholic priest, minimizes Scripture and promotes experience to validate truth. Has the Catholic Church chosen to adopt the American way of freedom and partake of Reformation truth? No she has not reformed.

To give an example of where the post-protestant churches today are headed I will but reference the last commercial church I attended; Eagle Church (Christian and Missionary Alliance) in Whitestown, Indiana. While attending there it was not unusual to hear Eric Simpson, the assistant pastor, praise the Catholic Church. He would even take sabbaticals to monasteries. Eric has no respect for the multiplied millions who died to secure for him a pulpit to preach his duplicity. Eric is a closet Catholic duping the ignorant and leading souls back into darkness, where no salvation exist. Here is the web page where Eric promotes his love of Romanism.

Eagle Church is nowhere close to being the only example. If you would look closely at most “evangelical” Churches you will likely find the earmarks of the infiltration of paganistic Rome, either through spiritual formation, contemplative prayer,  the use of images, incense, lighting and sound effects, burning of candles, sacred spaces, sacred traditions, and many other things built upon multi-sensory, ancient-future, and vintage forms of worship, gleaned from the Roman Catholic Church.

The Church of Rome and the post-protestant evangelical church are kindred spirits, both promising the same thing, but by slightly different paths of experiences. What was once wrong and highly protested, not only by the faithful Church but also our founding fathers, is still wrong today. All of our preachers have become mute, who only speak sweetness, and are failing in their true calling to not only proclaim the Good News, but to warn the flock of the damning infiltration of Rome.

Not many today will even claim the name of “Protestant” to promote their Church; although most will still use denominational titles, identifying them with a particular sect.  Recently there is a move to hide behind the more docile, ecumenical, and generic titles of “community church” or “cultural center,” so as to blend with the world. There is a stigma attached to the word “protestant” that has been associated with bigotry and intolerance, and instills fear in the un-grounded and nominal believer. The word protestant Christian should be a badge of honor, that shows that a person stands against all falsehood, regardless of its origin, but especially against the spreading scourge of Romanism.

In 1835, in his Foreign Conspiracy Against the Liberties of the United States, Samuel Morse, inventor of the telegraph wrote: “Surely American Protestants, freemen, have discernment enough to discover beneath them the cloven foot of this subtle foreign heresy. They will see that Popery is now, what it has ever been, a system of the darkest political intrigue and despotism, cloaking itself to avoid attack under the sacred name of religion. They will be deeply impressed with the truth, that Popery is a political as well as a religious system; that in this respect it differs totally from all other sects, from all other forms of religion in the country.”

Following is the link to the book, “Foreign Conspiracy Against the Liberties of the United State”. Please take the time to read it, I guarantee it will be an eye opening education; download the complete book here .

For more reading:

• 50 Years in the Church of Rome by Charles Chiniquy
• People’s Padre by Emmett McLoughlin
• A Woman Rides the Beast by Dave Hunt
• Ecclesiastical Megalomania
• The Torch of the Testimony by John W. Kennedy
• The Two Babylons by Alexander Hislop
• Roman Catholicism by Loraine Boettner
• History of the Christian Church by Phillip Schaff

October 25th, 2011 | Author: Lighthouse Trails Editors

By David Dombrowski
Editor at Lighthouse Trails

Over the years, I have encountered many Christians who wonder, “What’s wrong with being Catholic? After all, they believe in the Cross; they believe Jesus is the Son of God. It can’t be all that bad.” If you are a Christian who has wondered about these things, this special testimonial report is for you.

I was born and raised as a Roman Catholic, so I am writing of things I know about and lived with for over thirty years. From my earliest childhood, I had a hunger and a thirst for God. I largely attribute this to my mother who instilled in me the love and reverence for God that she had. Born and raised in Poland, she grew up Catholic, but when she was about thirteen years old, while kneeling in a chapel alone, she invited Jesus Christ into her heart to be Lord of her life. Just prior to this, she had lost both her parents to mushroom poisoning. Jesus filled a void in her life that carried her through many difficult years. Years later, she shared with me that this must have been her born-again experience, though in the Catholic church she had not heard of such terminology; altar calls and making decisions to receive Christ were totally alien to her experience.

The fact is that there has never been a place in the Catholic church for evangelistic crusades and personal decisions because every child raised Catholic is brought up with the belief that he is automatically “Christian” because he was baptized as an infant. In years past, manyAnabaptists were burned at the stake because they recognized the fallacy and false assurance associated with infant baptism.

I guess I could accurately say that my mother had a personal relationship with the Lord, not because of Catholicism but in spite of it. As in her case, few Catholics even realize or understand what Catholicism really teaches and how the actual doctrines and teachings are polar opposites to biblical Christianity. Yes, the Catholic Church does teach morals, as do most religions, but when it comes to salvation, the actual teachings hinder and prevent the lost from finding The Way.

As a little boy, I had a very firm belief in God, and I knew that Jesus Christ is the Son of God who died on the Cross for my sins. I grew up as a religious boy, but my consciousness of sin and my sense of guilt never escaped me. As I grew to adolescence and then adulthood, the realization of my own sinfulness haunted me all the more. I can still remember one snowy night in winter in Portland, Oregon when I was nineteen; although it was nearly midnight, I decided to go for a walk. The moonlit snow enabled me to see my way clearly, and looking up at the stars that night somehow made me feel in touch with God. I still remember saying out loud to God at that moment, “God, I believe if I were to die tonight, I would go to Hell; and if that is going to change, you’re going to have to do something.” This was one of those rare moments where I was completely honest with God and addressed Him in a manner other than the rote, memorized prayer I was taught in the Catholic church.

I suppose if one thing can be said for Catholicism, it can help foster a sense of guilt in a practicing Catholic. My church life consisted of confessing my sins to a priest on a weekly basis, then receiving “absolution” only to come back the following week riddled with sin and guilt again. I think few Catholics and even fewer Protestants actually know or understand the Catholic way of “salvation”; yet it is still printed in the Baltimore Catechism that we are saved by our participation in the sacraments. Central to Catholicism, in fact its very focal point, is the sacrament of the Eucharist where it is believed that bread and wine are literally transformed into the body and blood of Jesus. The implications of this belief, although unbiblical, may seem innocent enough until one realizes that this practice is without question the very heart and core of the Catholic “gospel.” In other words, your participation of this sacrament is what saves you. The point is that your salvation depends on something you do. It gives you a temporary and false sense of assurance until you sin again. In fact, according to Catholic teaching, one can never be assured of one’s own salvation. To have such assurance is to be guilty of the sin of pride. And looking back on it now, such a conclusion makes perfect sense because if our salvation were based on our performance (i.e., participation in the sacraments), we would have something to boast about. So logically from that point of view, if we don’t acknowledge or recognize our salvation, at least in theory we can be humble about it. But Paul saw the error in all this fallacious thinking when he penned the words:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Ephesians 2:8-9

For the Catholic, the concept of salvation by grace through faith alone is nearly impossible to receive because rooted in the heart of man (and virtually all religions) is the idea that we must earn our way to heaven. Now that Catholics are beginning to read their Bibles, they will sometimes quote other Bible passages, especially from James, to prove that we are, after all, still saved by works. Little do they realize that James was trying to explain what biblical faith really is. It is not an intellectual ascent but a full trust and commitment to our Savior that expresses itself in the way we live. If James were trying to say that our good works justify us, he would not have used the story of Abraham, Isaac, and the altar to make his point. Surely, Abraham was a man of unusual faith, but he did not pretend that he could find salvation through his own goodness, nor was his attempt to sacrifice Isaac on the altar an expression of goodness but rather of his faith in God alone.

In my case, growing up as a Catholic, I had virtually no knowledge of the Scriptures because we were never encouraged to read the Bible on our own lest we should come up with our own interpretations. And here is the crux of the matter: Christians often make the mistake of thinking that because Catholics believe in Jesus and the Cross, everything is O.K. But the reality is that as a Catholic, I knew that Jesus had atoned for my sins on the Cross but that redemption was not freely available to me. In some way, I had to earn my right to the Cross. This belief of mine was rooted to the very core of my being from participating in thousands of Masses where Jesus is re-crucified for my sins again and again. This deep heart-felt belief of mine that fostered my ongoing guilt was unfortunately not misconstrued but one hundred percent Catholic and totally in line with Catholic teaching. Salvation was, therefore, something attainable but always uncertain and out of reach. It is no wonder that the highly acclaimed Mother Teresa of Calcutta, who spent her life ministering sacrificially to the poor and sick in India, spent her final hours in serious doubts of her own salvation.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God . . . For by one offering he hath perfected forever them that are sanctified. Hebrews 10:11,12,14

I was now twenty years old and had completed my second year of college. I had feared the draft because I heard they were now drafting college students into the military, but now that I was twenty, I felt secure that I need not fear the lottery any longer. But then, I received my draft notice. I saw this as God’s judgment on me, but little did I know at the time that God was answering what I had said to Him on that starry night a few months earlier.

My time in the Army brought a drastic change to my life. It was the first time I was away from home. It also was my first experience in getting to know other people on a deeper level as I lived and worked with them. For the first time in my life, I met Christians who shared with me the Gospel. One of them even gave me a New Testament, which I did read as I had made the decision that I would use my time in the military to seek for and hopefully find God.

In contrast, having been sent to Germany, I witnessed the selfish and destructive lifestyle of most of the soldiers. In my unit, the majority of them got high on drugs at every opportunity. And drunkenness and prostitution was widespread too. But, I was known as the straight guy. In fact, I was so disgusted by what I saw happening around me that I determined not to have one taste of alcohol while I was there. Some of the soldiers mocked me, though I tried to be amiable and live at peace with them. I still remember one soldier blowing marijuana smoke in my face because I would not get high with them.

But all the while, I knew that my heart was unclean, and I saw in these soldiers a reflection of the dirt in my own life and knew that I was headed toward moral destruction. This made me all the more anxious to find the victory and peace I was witnessing in the lives of the Christians. It was at this very low point of my life that I realized again, like on that night beneath the stars, that without God’s intervention, my life would go to ruins. Up until now, I thought I had the power to change myself, but I now realized I was continuing on a spiritual decline. I picked up a Gospel tract that one of my sergeants had given me and found that salvation is within easy reach of anyone who will acknowledge his own sinfulness and inability to save himself. The hard part was getting to the place of recognizing my need of a Savior. And the Catholic gospel of justification by grace through works had hindered me from finding Christ for years.

I should caution you that if you were to approach the average practicing Catholic with this article, they would either tell you that I was mistaught Catholic doctrine as a youth or things have changed since Vatican II. However, the truth is literally staring us in the face when we realize that the Catholic priest performs an unbiblical ritual in the Eucharist, and Catholic doctrine still says that our participation in this is what saves us. In fact, if you were to take the Eucharist out of the Catholic Mass, you would no longer have the Mass. And if you took the Mass out of Catholicism, you would no longer have the Catholic church, and no priest can deny this.

Some may say, well perhaps the Catholic church is right about the doctrine of Transubstantiation. Maybe the communion wafer and the wine literally do become the body and blood of Jesus—under false appearances of course. But if this were true, then Jesus would necessarily have been lying to his disciples when He told them He had been using a figure of speech, using the earthly term “flesh” to express spiritual truth:

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:63 (Italics mine)

But let’s just suppose for a moment that Jesus had answered his disciples in another way when they began to murmur, “this is a hard saying; who can hear it?” Let’s just suppose Jesus answered their confusion by saying, “Oh yes, I really meant it literally. Eating my flesh is profitable and will give you spiritual life.” Given this scenario, would the Catholic church be right in the celebration of the Mass, where Christ is re-crucified daily on an altar? The answer is no because we would still be speaking of another gospel than the one each of the apostles preached. And this is the one key point I want to get across in this article: Our justification is by grace through faith alone, not by our participation in a ritual. Being born of the Spirit is what gives us life – eternal life. By the way, Nicodemus was also troubled when Jesus said to him, “Ye must be born again” (John 3:7). He could not understand how anyone could come out of his mother’s womb twice. Jesus was always speaking of spiritual things, using earthly terms and parables to express His meaning, but man, being carnal, always misunderstood His meaning, and so it is today.

My time in the service ended shortly after I read that tract and received the Lord in full trust to be my Savior. In fact, I found the Lord about two months before I left the service. God had wrought a miracle in my life in just two years, and I came out of the Army a new man—thanks to God, of course. God also opened my understanding of the Scriptures, but I did not know where to find fellowship. Then, I found out about Catholic charismatic meetings in my area. It seems that a goodly number of Catholics had found the Lord at the tail end of the Jesus movement and these meetings provided a place for fellowship. I still remember a discussion we had as to whether or not we should leave the Catholic church. The consensus was we should stay so as to be a light to those who are still lost. For this reason, I remained in the Catholic church for a number of years. Finally, as my life was more and more transformed by the Word of God, I realized that staying was not accomplishing my hope of being a light to Catholics, and the best witness I could provide was to leave. While I do not judge those who stayed for the benefit of the lost, I want to point out a serious fallacy in this thinking because the Catholic church is non-reformable. As I alluded to before, the sacrament of the Eucharist is another gospel, but to do away with it would be to do away with the whole structure of the Mass, and the Catholic church would then cease to exist. I feel very sorry for those believing Catholics who decided to stay; it must be very difficult for them and awkward for them not to feel like hypocrites.

At the tail end of my stay in the Catholic church, I joined an evangelical Christian community. From the day I found the Lord, I was always intrigued by Acts chapter 4, where the first Christians “were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things in common” (Acts 4:32). The whole idea of community seemed like a piece of heaven on earth. I joined the community with the determination to make it work, even if the task was difficult. And difficult it turned out to be. Oddly, when I became a Christian, I was soon identified by other believers as having a gift of discernment, but now in this community it seemed that the opposite became the rule for the day: if something bothered me, the leaders said it was because I was fighting against God. I remember testing out this attitude one day when our community took a few days vacation trip. Somehow, our vehicles got separated and sitting across from the driver I said in jest, “I think maybe we should turn left.” His immediate reply was, “Okay then, I’m going to turn right.” Although done in humor, this incident was a true reflection of the attitude the members of the community had toward me.

Then, the day came when some of the leaders announced that they were considering becoming Catholic – this was a decision they were making not just for themselves but for all of us. When I joined the community, it was non-denominational though its roots were in a Baptist church. It had begun as a recovery ministry for young people who had forsaken drugs and alcohol or just needed a place to live. The fact that these leaders were now entertaining thoughts about Catholicism came as a great disturbance to me, but not as a total surprise. I had witnessed over the years how some of the members seemed somewhat intrigued with the Catholic church and with Catholic mystics like Henri Nouwen and Thomas Merton. I remember one Christmas Eve when three of the women decided they were going to attend midnight Mass. I overheard them the next day talking about how enjoyable an experience it had been.

But the meeting where the leaders announced their move toward Catholicism was anything but enjoyable for me. It was like watching a mutiny in one of those old pirate movies but without the violence. The senior elder of the community strongly opposed our becoming Catholic by saying that it did not represent who we were. But there were too many others who had already decided they wanted to move in this direction. The senior elder was immediately removed from the community as a “discipline,” but as time proved itself, he never came back. The community very quickly spiraled into the web of Catholicism.

I remember the night a Catholic priest was invited to speak to the community about Catholicism. This priest was recognized as a leader in the renewal movement of the Pacific Northwest. On that night, he proclaimed a great number of things. Here are some of the key points he shared with us:

What is Ecumenism? The Protestants do not know what ecumenism actually means to the Catholic church. They think it means that the Protestants and Catholics can have fellowship together as co-equals. What it actually means is that the Protestants will eventually be reabsorbed into the Catholic church.

Protestant pastors have no power when they do a communion service. They only go through the motions but nothing really happens. Only the Catholic priest has the power and authority to perform a communion service.

Protestants are the lost brethren because they have rebelled against (forsaken) the one true church.

A good Muslim, a good Hindu, and a good Buddhist are saved. They have more hope of getting into heaven than the Protestants.

The Protestants have a false notion of evangelism. As I have just told you, people of other religions are already saved. But the Protestants need to return to the Catholic church.

Hearing these things that night helped me realize that the Catholic church, as an institution, is much worse than I had allowed myself to believe. Although hearing these things was not actually new to me, it did surprise me that a leader in a renewal movement, where Catholics and Protestants mingled together, had such a low regard for the Protestants and a whole different agenda.

And perhaps what was even more surprising was that these sincere Christians, whom I had loved, lived with, and worked with side by side for over six years did not challenge this priest with his heretical beliefs that night.

The community was moving full steam ahead toward becoming Catholic, but there were some practical issues that had to be dealt with. For example, the leaders of the community had made a covenant to stay together for life, but the senior elder was no longer with them. They brought this problem to this Catholic priest who had a ready answer. He told them that he had the God-given power to dissolve the covenant. He explained that becoming Catholic superseded anything else. Then there was the matter of what to do with me. They thought if they sent me to talk to this priest one-on-one, he could persuade me to return to the “mother church.” But when it became apparent that I was not turning back, I was told that I must leave.

Other things happened in that community. Things got really hot at times; there were fights between members. Eventually two marriages broke up where the husband left the community, but the wife and children stayed behind to become Catholic. One of these husbands later confessed to me that when I was removed from the community he thought God was removing me because I was not a part of God’s special remnant. But after he was kicked out, he realized that what was once a loving Christian community had become a cult.

Not long after I was removed, the community became fully Catholic. They remain so today.

As I am writing these things, I am amazed to think how quickly the years have gone by. These events that seem like yesterday began over twenty-five years ago. And through all these years, I have never publically shared the story about the community. But there is a reason why I felt compelled to share it now. When the community was deciding to become Catholic, they were very excited because they felt that they were pioneers in going back to the mother church. They felt confident that many others would eventually follow their example. Today, I see that this is beginning to happen in large numbers. The community shared with some of their friends that they had grown spiritually as far as the Protestant church could take them, and if they were going to grow anymore, they would have to become Catholic. It is the same thing that is happening today. Many Protestant leaders are now standing up and proclaiming that we need to glean from the teachings and practices of the Catholic church. Particularly appealing to them is contemplative prayer or mysticism and the spiritual disciplines. There is no doubt in my mind that contemplative spirituality is a bridge, bringing Protestants “back” to the Catholic church. The emerging church movement is equally a bridge toward Catholicism, and the Purpose Driven movement has had a role in this as well.

If after having read this article, you would like to know more about what is happening, let me recommend these materials from Roger Oakland, one of our authors, if you haven’t read or watched these already:

Source: http://www.lighthousetrailsresearch.com/blog/?p=7543

The book, Another Jesus, goes into greater depth to explain how the Christ of the Eucharist is truly “another Jesus” of another gospel.

Faith Undone is Roger’s masterpiece in exposing the apostasy that is even now sweeping our nation. This book is more relevant today than the day it was written, as the things described in this book are unfolding at an accelerated rate. This book gives special attention to the subject of the emerging church.

The Emerging Church DVD series of Roger’s is also an excellent source of material that encapsulates Catholicism, the emerging church, and the false gospel that is being promoted in much of the church today.

“The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.”

Part One

Part Three

Part Two

Now, let’s see, where were we when last we were together? That little sleep has made me stuporous and hazy headed. Oh yes, now it is coming back to me. We were speaking of our dear beloved Stultitia of whom we have all bowed the knee. In a rare exhibition of her generosity she has paraded all of mankind onto the stage of our delusionary life and given us a peep behind the curtain. Here we also met her propmasters and helpers Anoia, (lack of understanding or ignorance), and Lethe, (obscurity, or forgetfulness), with whose help she prepares the costumes and prints the script. It is not at all unusual to find one of her actors totally involved in his or her part, believing that they are the epitome of fashion, the defenders of the faith, masters of their own destiny, the most brilliant, the most beautiful, able to perceive dark mysteries, leap tall buildings with a single bound, or prevent the train wreck that portrays man’s life, teetering on the brink of that great death, the oblivion of outer darkness. The plethora of foolish imaginations and the creative genius of their dementia have provided the gods with infinite hours of entertainment.

We also discovered just how necessary foolishness is to the successful exploitation of our miniscule part in the grand play. Why, without Folly, her children pout and become bored, peradventure some benevolent soul should cross their path with news of life outside the cave and the hope of something more serious strike a root. Yes, yes, foolishness is what makes life worth living, proven by all of her children. From A to Z it is Folly who opens the doorway to bliss. Now, just think about it, remove all the foolishness from this dismal existence and what do you have left? Complete boredom! Veracity occupies only a fly speck in the overall production that only a minutia of mankind are ever likely to recognize it; but Folly, on the other hand, is fruitful and can be found and favored anywhere anytime, and requires but one resolve, i.e. ignore the fable in some ancient moth eaten manuscript, and get on with the show.

Folly has been generous in her perusal and desires to go beyond the general to the exalted. The common person will most readily admit of their foolish life, replete with redundant misdeeds, and ever anxious to test some new life strategy, like Lotto or investments in depreciating commodities. But, let’s go on to those who are the “wise” in this world, and who profess to shun foolishness. It is these worldly wisenheimers who have raised foolishness to an art form, and who have perfected stupidity while thumbing their nose at the common duncical lot of humanity.

Bear with me awhile as we venture into the realm of well-mollified madness. Madness tranquillized and normalized, Insaneness promoted to the status quo. Think not that Stultitia has been relegated to the State Department only; it simply is not true my fellow fool; if Folly is prolific anywhere she is prolific in the pulpit. Now we will pass from the general to the more specific.

Delusions of Grandeur, the Breakfast of Champions

Folly declares that she is so much more tempered and not like those other gods and goddesses who send curses and lightening, draughts and plagues, and all kinds of suffering when improperly recognized. She demands no temple or sacrifices. “Why should I require a goat or a wafer when men everywhere pay me homage in their minds and manners continually.” She would be the first to remind us that even the Christians follow this rule. How many of them do such foolish things like burning candles, even during the day when they are not needed, or becoming a wholly different person with a completely different persona on a certain day of the week, sometimes twice a day, and practice rituals, doing this, that, and the other, then revert back to their common everyday self for the conduction of business and life outside their religious building. And especially, those Catholics with all their sacraments, pretending to be holy by doing certain things certain ways and invoking the names of Apostles and mere men, weeping at scratches on walls, worshiping the virgin Mary instead of Jesus through so many Hail Mary recitations and bead counting, and believing they are accepted of God by these, and never actually imitating the Apostle’s holy lives with selflessness and humility. “Good lord, why would I want a temple, the whole world is my temple, dedicated to me, Folly?”

And, those Protestants, they are no better. Thinking they made great strides with Luther and Calvin. Their followers through time set up whole institutions of religious practices, dampening the light and darkening the path with the leaven of foolishness. Even the Peasant’s War, although the product of the madness of a malicious sort reflected the same folly as Popery, promoting vanity, pride, and the conceit of selfish-fulfillment, and rang the death knell for many local Catholics. Calvin also, with his great influence, was unable to forgo the sentence of death, for the poor fool Servetus, by his own followers. What was it that the Protestant church protested anyway if it wasn’t the complete foolishness of corrupt popery with its thousands and thousands of butchered humans because of their differences in beliefs on thousands of possible points? Madness never ceases. Christ’s command for them to go back and do their first work over again was translated by the Reformers as only going part way back to maybe the third or fourth works, which allowed faith and foolishness to remain a mixture.

Having taken a peek into the vortex of madness, which is madness of the grossest sort, Folly now fast forwards us into our present foolishness. Today the word “Protestant” is rarely used, and this is due to Folly’s apt assistant Lethe a.k.a. forgetfulness, which she administers with sophistication; a quality of which the whole world belies. Pray tell, what is there to “protest” today, aren’t we all becoming one. What better unity and ecumenism than the universal adoration of Folly? I, Folly, am the fulfillment of all the hopes of Hippies, the existential hinge on which the whole world turns; the universal, ecumenical, experiential focus point that every generation has sought; I, Folly, am above all gods, beloved of my children. To wake-up into my sleep is eternal, blessed, bliss.

The Reverential Face of Folly

Folly is often found in the pulpit imitating the “divines” who are confident that they have risen to Lordship, Father-hood, Reverend, or Most Reverend, or some other self-ingratiating title, and let’s not forget our esteemed Doctors.

Certainly, though no one is less willing than our religious leaders to recognize my good will toward them, but they are still obliged to me for no little benefit of importance. Who, but I, have blessed them with so much selflove that they are wholly persuaded that they are dwellers of the third heaven, looking from their lofty perch, declaring mere recipients of revelation as only kitchen table theologians, and not fitted for understanding the deep things of a Schoolman? And, those of popish persuasion declare proudly of their ability to see meanings of words not apparent to the vulgar cut of mankind; projecting penance for repentance, indulgence for grace and free gift, or judging Jesus’ own words “it is finished” to mean that it is not finished. Do you see the absolute foolishness of this? and it goes on and on, and they are lucky enough to find whole troops of gnats and flies to believe them, never questioning this popish poopery. What total moronity and my own foolishness exceed even me, in their own declaration and separating out of venial and mortal sins. Why, this madness alone accounts for the complete blessedness of millions to enjoy booze, bingo, and casino night for the price of a few good deeds. Little do they know, because they are held by an inebriated elation, that venial sins are a mere fantasy and are not to be found anywhere in all of creation. What they don’t know is that all sins are really Mortal, and there is nothing they can do to get rid of them, so “eat, drink, and be merry, for tomorrow we die.” Yes, yes, oh for the joy in it all that even Jesus has been reduced to a wafer and taken captive in a bird cage. Please, let’s not stop this joy fest just now; please indulge me this further foolishness. Truth has been so far forgotten that men dressed in black open their mouth and gnats and flies fall prostrate licking their feet insisting that they have fulfilled the rule and deserve “forgiveness” from the authorized divine, according to the mandate of men. The Protestant crowd is no different; they just haven’t had as much practice.

Oh what vanity my dear prelates in Rome have, fools of the highest order, creating a schooled system of salvation by works. It offers salvation on the installment plan, and then ensures that the pathetic evildoer is perpetually behind in his payoffs, so that when he croaks there is a prodigious unpaid balance, and he must continue payments by sufferings in purgatory, or until the debt is paid by the prayer, contributions, and sufferings of his living relatives and friends. Oh, what thumbs must have become sore, sucking this from their deepest innards. The whole system and plan calls for blindness, merit, and moolah, from the cradle to the grave and even beyond. Surely the sapience that drew such a plan of salvation is from Stultitia. These foxes have so many holes they can run to that their joy is never ceasing, and their blindness never healing. If boredom sets in then a mere question is set in their mind, like “is it possible for the Father to hate the Son?” Or “could it have been possible for Christ to have been born a woman, or a devil, or a donkey, or a cucumber, or a rock? Then how the cucumber would have preached, performed miracles, and been nailed to the cross? Or, will it be permissible to eat and drink after the resurrection, seeing how much we love to eat and drink? And, the Apostles, they all knew Jesus’ mother, but which one of them could show how she was preserved from original sin as well as any of the learned Catholic theologians of renown, or how she could remain a virgin after having other offspring? The Apostles cannot hold a candle to these puffed-up beetles with all their volumes of publications and prescriptions, their holy robes and clerical collars, setting them off as excellent vessels of the Lord. And, “it is hardly clear how it was revealed to them that a charcoal sketch on a wall should be worshiped with the same worship as Christ Himself, provided that the picture has two fingers extended, long hair, and three rays in a halo stuck on the back of the skull.” Only the immense education, (the Apostles being ignorant, naïve, and uninitiated) of elite men with keen brilliance and intellect have achieved such insight. Little, will they admit, that it is Folly who has awarded these dustballs with crowns and gowns.

Pleassseee, give me my credit in this madness, the whole crowd draws it pleasure from me. The deliciousness of Stultitia’s spiritual concoction, a little holiness, a little profanity; nectar and naughtiness, mixed by pope and pastor, with an open invitation to belly up to the bar, and experience the emergence of euphoria with its new relaxed dress code. Catholics and Evangelicals coming together, pondering the last great social question; the question of human solidarity. It was my idea; give me a little credit; the conjoining of all in one. The whole idea is so exciting I get a little goosey. The world’s most immoral governing body (the Vatican) leading the way in social justice. Only Folly could have empowered the most notorious trull, wenching with kings and princes, to coach the world concerning chastity; and cover it in the vesture of charming words, “Caritas in Veritate,” charity in truth.

Imagine with me for a moment the potential of being driven by this purpose. Whole worlds of possibilities are opened up. Baptist taking vows of silence and monasteries created for no other purpose than to paralyze the tongue. Methodist stuck to the top of a pole like a sponge, not eating or sleeping, the epitome of sacrificial righteousness; protestant pillar saints; what a concept. They could even have some fun with the flogs; rent them out right next to the coffee bar and have Wednesday night workouts while contemplating how much I love them. I am beginning to sound like a mother, am I not? I am so pleased with them all; all except for those others; they refuse to play along. They are not mine, neighbor children, but I have succeeded in getting some to come over and play; funsuckers, that’s what we have nicknamed them. We can’t have them spoiling the party, can we? Our motto is “Come along, to get along,” catchy wouldn’t you say?

I could say so much more if I weren’t dancing, jostling, juggling, and joking. Why should life be so “straight” after all, it’s unnatural; and black is never black, or white, white; statutes were made for statues, stone men, and laws were built to be busted, they’re all cracked from the get-go anyway; foolishness is never cast in concrete.

Well, children, it is past my bed time. Tomorrow we will embark on an adventure to the abyss of the absolute; a field trip to the house of absurd relics: truth, holiness, perfection, and eternity, to name a few; they’re all party favorites, so come dressed-up if you like. It should be a fun time, so let’s all get a little rest; you’ll need it.

Coming soon to a Blog near you………….

The Christian Fools Paradox, Black Is Black? and White Is Actually White?

An offering of bliss, or an intolerant assault on insanity?

This week I was reintroduced to a good friend. This friend of mind has been home with the Lord for 29 years now and I can hardly listen to his music without going back in my head and heart to those days of youth; me and Marilyn fresh in our new birth listening to Keith Green and those crystal clear lyrics. Keith was born October 21, 1953 and died, along with two of his children, in an airplane accident, only 28 years old. Keith was unashamedly a Christian, and knew why he believed, and preached his belief through great music.

Marilyn and I would sit and listen to Keith and others and question, and probe, and search for truth. Keith’s ministry was a loud speaker in those days, penetrating our darkness with the light we craved. In the years since then many things and challenges have come and gone, but the search for truth in this world of darkness has never waned. To sit back and re-listen to all those wonderful songs fills me with sadness, sorrow, joy, and a vibrant life, which sometimes gets lost in our present circumstances. Keith's songs bring me back to what is important; he did it then, and he's doing it now.

I shed a tear for Keith and his wife, and for all those who are searching and just can’t seem to find anything solid to stand on. Be my guest and listen to this music video and allow Keith’s words speak to your heart.

We here at IndyWatchman love you.

Steve and Marilyn Blackwell 

Where do we start an examination of “truth,” well, at the beginning would be a good place, so let’s go back to Genesis and the Garden of Eden.

The common story of the “beginning” seems to always start and finish with the disobedience of eating the forbidden fruit. That is all well and good, but much is being left out. A few questions need to be asked:

·         Why the test

·         What is the significance of the test

·         Why is the “knowledge of good and evil” a bad thing

·         Why is it important today

Let’s go back to before the eating of the fruit, when things were good between man and God. God walked with Adam and Eve, and there was an open, harmonious, relationship; not like today. Adam, not knowing “evil,” instinctively knew the right thing to say and do, always. He was not distracted with all the mental gymnastics that accompany decision making now.  Answers and solutions flowed easily from a mind uninhibited by contrary thought processes and guilt.  All of nature was in sync and operated according to a perfect order. It was a time that we can only dream about; the stuff fairy tales are made of. Adam and Eve never spent time considering a better life than what they had; trying to imagine a more perfect perfection doesn’t even make sense. They were perfectly content.

In the entire Garden there were only good things, and Man and Woman had every bit of it at their disposal, to enjoy for evermore, and never grow bored, or complacent. Only a single test was required. God did not put any pressure on them outside of a single test.

It is paramount that we understand what happened in the Garden for us to understand all the problems that followed, and to grasp the significance of our predicament today. It is kind of like a math formula; if you get the expression wrong up front the outcome will be wrong also. When things don’t work mathematically it is necessary to go back and see where you erred and make corrections.  Consequently, very much of what we are faced with today, in the church, and in the world, is a miscalculation of the consequences that took place with that single test.

There are a lot of opinions as to why God tested our ancient parents, but the one thing we know for sure is that they failed. Speculation and debates are useless and only allow good debaters to take advantage of those who are not as talented in arguing, and we see this in the world stage at every level; men, governing, controlling, and lording it over those who are considered to be their “lesser.”

The church has missed a very important part of the event that took place in the Garden. The issue of sin is not being minimized; sin is tragic, and will be the reason for the loss of so many souls to the torment of Hell. But, there is something else here that is going virtually unnoticed, and is critical for our successful navigation through the maze we call human life. How do we find our way back to God? How do we determine good from evil, and truth from error?

 The Bible declares that men are “lost.” I went wandering off one time in the desert around Superstition Mountain in Arizona. It was a long time ago. My girls were still very young. I pulled the car over to the side of the road and told Marilyn that I would be back shortly. So with camera in hand and brain turned off I started taking pictures. When I was finished I turned to go back to the car, but to my stark realization, I had become “lost.” I did not know where I had come from, or where to go. I became acutely aware that this was serious, and for an instant an adrenaline rush of fear passed over me. Lucky for me Marilyn had the presence of mind to honk the horn and direct me out of danger. That was a great lesson, and the lesson of the Garden is similar. What men have failed to learn from the Garden lesson is that they are very lost in this world and hear horns honking from many different directions, and have only succeeded in going deeper, and deeper, into a vast waste land, trying to reason-out which horn is theirs.

A human characteristic, which is now an inherent part of our makeup, is this new ability to know both good and evil. But, wouldn’t this be a good thing? Where once we were in harmony with God and His creation, and now we are in such pain, sorrow, and confusion, do you think this is a good thing? It is true,  we do know both good and evil, we just don’t know good from evil; so now what do we do? God has chosen this way to make His offer of salvation; He had a plan.

The whole idea of faith, trust, belief, devotion, obedience, consecration, dedication, sanctification, allegiance, and reliance, is that we would be able to find our way out of this wasteland by being able to distinguish the sound of God’s horn, from all the others. The horn I refer to is the voice of God. This is exactly the problem we now face, the inability to distinguish right and wrong, good and evil, and black from white. Every question has a thousand nuances, and every horn sounds like salvation.

God was clear in His directions on how to distinguish the correct path to follow, so what’s the problem? Human nature is the problem. If the easy path can be the right path also what a blessing that would be, and there lies the problem. When I was lost in the desert I had good reason to be afraid, but being lost in the “world” doesn’t appear that bad. As a matter of fact, most people don’t even consider themselves lost with all the creature comforts they have. Our diversions hide the problem, and the solution.

Have you ever stopped to consider that everything in nature takes the path of least resistance? Water will always run downhill and into the sea. The wind is the same, unless forced into another path. The laws of electricity are governed by an equal reality. The “law of the jungle” is dictated in the same way. Animals push their sick and weak to the back of the herd. Animals will do their business in the open without shame. They will procreate in the open with no regard for onlookers. They have absolutely no consciousness of guilt about destroying other animals, and little concern about the death of a sibling or parent. Humans who display such characteristics are called “animals.” Why? If evolution is the correct answer then why are we infected with all this inner turmoil to “care” about others? Why do we protect our sick and elderly? Why do we take food out of our own mouth to feed the hungry? Why are we tormented with guilt when we lie, cheat, and steal? Are the traits in animals somehow left undeveloped in humans? Are lower animals actually more highly evolved than humans in this sense, and humans still evolving to this higher state of being self-centered, un-caring, and free of guilt?

As we see in all of our surroundings, mankind is very confused in their role on this planet. Our human nature seems to be a composite of natures, a good caring side, and an opposite “law of the jungle side.” It is this law of the jungle side that desires the, go-with-the-flow, I’ll do it my way, path of least resistance, way of life. This way appears to be the right way because it blends so nicely with what we experience in life. But, this way always leaves a lot of baggage behind in the form of guilt, and the common way to remedy the problem is to submerge our hearts and souls into the mire of this depraved kind of “freedom,” and liberate ourselves from conscience. These warring natures are actually clues of how to distinguish which “horn” to listen to.

Here is the part that never makes it to the pulpit, and for some reason, we never hear of; it is the new way of coming to the knowledge of “truth,” and hearing God’s voice outside the Garden; don’t follow your heart or its reasoning. [1]Because of this we have accepted that it is O.K. to have divisions within the body of Christ, that achieving [2]“unity of mind and thought” is passé. “Is Christ divided?” Did the Holy Spirit communicate one truth to one denomination and another truth to a different denomination? Or, was truth spread around through so many religions and cults? All the Christian denominations look at all the other religions and say they have missed it, while thinking it is alright for them to pulverize God’s word into so many sects and denominations.

[3]Our “natural” ability to find solutions to problems has been totally corrupted by the invasion of a foreign element–the knowledge of evil– and there is now no way to escape from the wasteland. [4]All of our imagined solutions are only mirages, which lead us further and further away from the “truth,” and into despair. [5]There is only one way out of this house of mirrors, and without help we are doomed. [6]All of the solutions we are faced with today are only different facets of the grand delusion that [7]Eve was offered; and that delusion is the lie that we can be self-reliant; that in and of ourselves, and our own brilliant insight, we can be complete, and make our own decisions.

At this point God steps in. In our minds we would reason that the best thing to do would be to just kick the Devil out of the Garden, but the truth is just the opposite; God kicks us out, and gives us [8]instructions on how to distinguish the sound of His “horn,” or voice. Faith, trust, and belief, are key components of those instructions.

This is all very [9]simple, but has been missed by the majority of people, including Christians. We cannot see the truth because it all seems so illogical to our now impaired ability to reason correctly. Here is the simple God-logic of the situation. [10]Do not listen to the instructions that come from your faulty navigation system—your mind‑‑they will trick you into faulty conclusions, and keep you self-confident, and follow the wrong path.

In the Garden, God told our Grandparents to enjoy all of His creation for their own benefit; nothing was off limits, except one tree; “the tree of the knowledge of good and evil.” God told them not to eat of that tree, that if they did, they would die; it would be the beginning of a trip into superstition and despair, which would result in death.

We don’t know how long Adam and Eve lived in the Garden before the “fall;” all we know for sure is that they fell, and they died.

According to the Bible the Earth is the kingdom of Satan and his horde of disenfranchised angles called demons. God obviously had a plan since He created this place of beauty and rest in the middle of a prison planet occupied by evil on all sides. The Garden was a haven in the very center of enemy occupied territory.

Outside the sanctuary of Eden is the chaos of Satan’s dark kingdom. In this kingdom everything is antithetical, pretentious, and counterfeit. Out here, in the world, there are many horns sounding, and everyday more are heard. All of them come with a promise of light and wisdom, showing us a way to god or to become gods. Even as we speak, all of these prognosticators, seers, oracles, soothsayers, esoterics, philosophers, prophets, politicians, mystics, kabbalist, sects, denominations, cults, orthodox and unorthodox, are raising high the standard of truth, with voices sounding ever more as one voice, propagating the religion of the world.  

 In the Garden, beauty, simplicity, peace, and harmony, was obvious; chaos could not be found; everything was “the truth.” Outside, chaos and confusion reigns, and lying is the norm; you will look very hard to find true peace.

 The Word of God, i.e. the Tree of Life, has been reduced to a loosely held set of cultural events and archaic moral recommendations. The Bible has become a muffled sound in a whole concert of horns, all blaring and blending as one synchronized commotion to drown out the one true sound that can save us.

 This is exactly what we should expect if we understand what has happened in Eden. What God has said, Satan has copied, or tried to destroy. God said to Adam, “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Gen 2:16, 17. The anti-type of Satan sounds something like this, “my world is here for your enjoyment, take all you want and have fun, and be happy, but there is this one restriction, do not eat from the tree in the midst of my garden, the tree of Life, or you will die.”

 What the Bible says throughout is to live a separated life, isolated from all the commotion outside the Garden; from all the efforts of Satan to tempt and trick us into responding to one of the false sounds of deliverance. We must make a decided effort to ignore the sirens and seductresses of this world by closing off all avenues of assault. Not only that, but we are instructed to not even trust our own thinking. I know this all sounds ridiculous, and that is precisely why very few will heed the warnings, and so many will be lost.

 [11]As the world continues to rumble, and the seas roar, like a woman in labor, ready to deliver, the events that took place in Eden, and after that, should begin to make more sense. The tree of Life—the Bible–that we are advised to not take literally, is our only escape. It foretells of these end time calamities. The religious and political power structures of Satan’s world have diluted the message to a near meaningless book of verbiage. For anyone still seeking the truth, the message is still absolute, and able to lead any who follow to safety, but the trip is not without perils; the Bible is clear on that point also.

 The Bible, the Word, is the “tree of Life.”  When the Bible speaks of mixing two types of cloth together, plowing with an ox and an ass, or adding yeast to dough, it is speaking of the peril of adding or mixing anything of the world to the truth of Scripture; this will never work; it is like adding venom to vaccine, as history has proven.

 By extension we can say: If you think you can do something good for the Lord, you are wrong. If you think you can build or plant a “Church” for the Lord, you are wrong. If you think you can live a good life and please the Lord that way, you are wrong. If you think speaking in tongues, or healing the sick, or even reading your Bible will secure you a seat on the Gospel Train, you are wrong. We had life once, inside the Garden of Eden, but now, outside the Garden, the Lord requires death. Jesus said to follow Him. Where did He go? He went to a hill outside Jerusalem and died, and it is there we are to follow. Dead men do not do anything, they are dead. All our thoughts and good intentions must go; all our aspirations and education, no good; all our lust, desires, and habits along with all of those things, even our devotion to children and spouse, must take their place on the burning altar and be reduced to ashes. Then, and only then, with the faith and belief of Abraham, we know that what we have dedicated to the Lord He is able to raise again from the ashes, to be a vessel for the King’s use, forever, and evermore.

Rom 12:1-2

 “Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God — this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is — his good, pleasing and perfect will.”

 John 14:23-24

 Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

 This is part of the lost truth of the Bible, and this is only the beginning. There is so much that we are not hearing from the sounds coming from so many religious buildings, with their CEO’s and Sunday morning speeches, and the horns are earsplitting. We have men trained by men to preach the party line; ordained by men, commissioned by men, sent by men, to build something for “men.” It sounds very much like the episode of Nimrod and the Tower of Babel.

 These are the last days of the last days, before the Lord’s return, and truth is at a premium. Solomon instructs us to “buy the truth and sell it not.” Jesus instructs us to sell everything we own and buy “the pearl of great price.” They both speak of “truth” as the most valuable possession that a person can own. There are so few of us who really want to know the truth. We will satisfy ourselves with concession, because it is something we can live with.

 You have to be very careful and “See to it, then, that the light that is within you is not darkness.” Luke 11:35

 “Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!”  Matthew 7:22, 23

Many people, and Christians also, simply do not understand the story of the Bible, and throw out the parts that bother them. The Bible is the complete testimony of God; we accept it all or we reject it all, there is no middle ground. Those who did not accept Noah's offer of safety inside the ark perished; mercy had run it course. The Truth is still setting people free.

How often have you heard someone say, Awhat in the world are you waiting for?@ Deep down in the substrata of this little question rest the essence of nearly all the problems that plague the Church and the world.

 

This phrase is really a test of our allegiance. Is there an emotional, psychological, or physical bond that is fastening you to this world? Is there something you’re waiting for? We know that those who are of this world are waiting for something: more free time, hit the lotto, hit their boss, a new house, a new car, a new computer, the latest action game, a girlfriend, a boyfriend, to change the world, or a change of scenery, Friday, payday, another day, any day, as long as it isn’t today. When the world stops waiting for something, they’re probably pretty much at the end of their rope or the end of their life. Life, for those of this world, is mostly about waiting for something. Those people are linked to the world in a very materialistic way, waiting for it, the world, to deliver.

 

But, what about you, Christian man, Christian woman? When I say Ayou@ I mean all of you who say you are not waiting for anything of this world, and that includes a paycheck. Now, let=s narrow the field a little further, by introducing another question, Awhy do you do the things you do?@ This question tries to probe and penetrate the delusional fog that has engulfed the Church. Have you sensed that something has crept into the lives of everyday Christians, that doesn’t belong there, like an alien presence? Even writing this article can be a deception, thinking all-the-while that I am waging this important front line battle against Church corruption, when in reality it may be, that deep down, I’m just waiting for something. We have to force ourselves to answer these questions. It is conceivable that I’m waiting to write an article that will win me a little recognition and applause; and it is conceivable that what you are doing, and waiting for, is something for your own glory, and not the Lord’s at all.

 

Let me be direct. I’m talking about Ahumanism.@ Christian humanism is the trick that the flesh plays on us when we pretend we are doing something for the Lord. The humanism I speak of is not that credo or manifesto that many consciously accept because it blends so easily and conveniently with their worldview. It is not that way of life that we intentionally agreed to as a “consenting adult.” The humanism I speak of is that template that was stamped into our nature because we are children of Adam, and created in his likeness. It is not something extra that is tacked onto our God likeness, but rather, this humanism lies at the core of our being. The “Humanist Manifesto,” on the other hand, is basically the mandate and justification, by the world, for humans to be and act, like humans. Who do they justify this to, Christians? No! They justify it to themselves, to override that inner voice of conscience, which is saying that what they are doing is wrong? They certainly don=t have to justify it to Christians or anyone else; pray tell, they need no justification, they couldn’t do otherwise.

 

Humanism is both the scourge of the age and the drug of choice for today=s man and woman. You don=t have to look far to see the all-encompassing nature and effects of humanism in any aspect of life, and clearly it has captured the Church, e.g. Rob Bell, and Brian McLaren.

Before you can recognize humanism in the Church, you must be able to recognize it in yourself. It is there, it is all around us, and unavoidable, but it must be detected. In all of my efforts to expose this nasty plague to the consciences of those who represent our Lord in these last days, there has not been one in a hundred who have openly acknowledged the seriousness of the problem in the Body of Christ, not to mention their own lives. In most cases it has been vigorously denied or thrown back at me as one who has a vendetta against a particular person or the Church in general. I have no vendetta. Truth is the one thing that will bring the healing we need so desperately, with our eyes focus hard on that One who was lifted up for us. Jesus is Truth, and He is healing, and He is truly Human and truly God, and our only hope of escape and rescue is to clinging to that rope of Faith, in Who He really is, and what He represents for a disintegrating world.

Be careful of how you entered into the AWay@ and that you are not a common thief or robber. Be careful that it isn’t you, in your human nature, who will be on the wrong side; that you find yourself turning against truth instead of proclaiming truth. Examine yourself closely that you are not found to be only, at the end, a mere “HUMAN.”

1. Christians on both side of the aisle debate the goodness of a God who would permit the kind of death and suffering we see in the aftermath of Japan’s 9.0 earthquake, tsunami, and nuclear meltdown.  

2.  

3. All over the world the main topic of discussion is the Japan tragedy, and now we learn that the worst is yet to come. Both Christian and non-Christian people are confused. People can’t understand how a “good” God could allow thousands upon thousands of innocent people to be killed. It is not necessary to present another theological or philosophical debate to explain what, and why, these things happen, or to try and justify God; John Piper has done that; and Brian McLaren’s philanthropic love has cornered the market on empathy. With those bases covered the question of “why?” still remains, and will not go away. After the prayers are over, and the aid exhausted, the mothers, fathers, and children, who have lost so much, return to their homes, and keep asking, “Why?”

   Christians don’t have to have all the answers, but answers help, especially now; and you can do no better than opening up the Bible.

   How do we balance the mercy and love of God, with His justice? I say “we” because God doesn’t do a balancing act, nor does He juggle His emotions, trying to keep some kind of equilibrium between good and evil. God is God, even when we don’t understand Him. God is perfect, and man confused; it is man that walks the tight rope wanting to know “why?” It is “we” who are out of balance and stumble, proposing our question in hopelessness, when the answer is right there, in the Book. God has spoken!

   God has anticipated the question and has included the answer, in His book of answers, the Bible. We will look in vain going anywhere else.

   Luke. 13:1-9 says everything that needs to be said for those who want the truth.

   “Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them — do you think they were guiltier than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.’” 

   Then he told this parable:

   “A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I'll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’” 

   It was generally accepted by the Jews of that time, and many today, that if something bad happens to a person it is because of sin in their life. In other words if a building falls on you, you must have been very bad. Jesus’ simple answer was, no, that isn’t true. “But, unless you repent you will all likewise perish.” So, Jesus’ answer to the Japan disaster is, no, God did not cause this disaster, but He did allow it, and “unless you repent you will likewise perish.” The parable that follows, which most people overlook when considering the above passage, sheds some light on the matter. What some will see here is a mean natured God; others will see a God of mercy.

   By looking closely we discover that the wrong question is being asked. They, and we, ask “why did God do this or allow this to happen?” By understanding the parable and what Jesus is trying to teach us we understand that the question should be, Why does a perfectly “just” God tolerate anyone to live, why doesn’t He destroy all mankind, not just allow a few to die in accidents? The answer is “MERCY.”

   In the parable God is the owner of the tree and Jesus is the gardener, who asks for mercy on the tree, for a period of time, to try and make the tree fruitful. God is a merciful God who has waited and waited and waited, but His justice cannot wait forever; justice must prevail.

   It is precisely because of accidents that the preaching of the Gospel is so important. How long will God’s mercy be put off, the Bible says, “Today when you hear his voice, don't harden your hearts as Israel did when they rebelled,” Heb. 3:15? And, this is precisely why the message of Brian McLaren and Rob Bell, and the whole camp of the neo-liberal “Emergents” is a death sentence for anyone caught in their web of deceit. They destroy the justice of God and leave the question of “why” unanswered, and hide poor sinners from the mercy of a Father who will wait, till He can wait no longer.

   Come home, poor sinner;
   Why longer roam,
   Thy Savior’s calling,
   “Come home, come home!”

   He died to save you
   On Calvary;
   Behold what suff’ring!
   ’Twas all for thee.

   Oh, come to Jesus,
   Do not delay;
   Come, and He’ll save you;
   Come while you may.

   Oh, come to Jesus;
   He’s waiting still
   With His salvation,
   Thy soul to fill.

   Oh, come to Jesus;
   How can you stay,
   He’s pleading, pleading;
   Come, come today.