By David Dombrowski

Used With Permission From Lighthouse Trails

A growing and subtle tactic that is actually producing more “bridges” is to invite speakers of differing values, perspectives, and doctrines to the same conference and thereby make the speaker of compromised or apostate teachings appear more credible.

It is all too easy in the busy world in which we live today to get caught up in worldly concerns that would tend to draw our hearts in a different direction than God intends. A Scripture that comes to mind is the one in Proverbs that says:

Keep thy heart with all diligence; for out of it are the issues of life. Proverbs 4:23

This Scripture tells us that we are to keep a watchful eye, or to guard our hearts, against things that would steal away from us the very things that are most precious in life. That is why it is good to stop from time to time to reflect, reevaluate, and check our compass bearings.

The fact is we are sojourners through this life, and this is not our permanent home. Like Abraham, we can set up a “tent,” but our permanent dwelling is not here. Jesus said:

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. Matthew 6:19-21

Too often, for the Christian, anxiety and stress over the many things in life—be it business, finances, health, or possessions—overtake us. Yet Jesus said that our heavenly Father will take care of us if we seek His kingdom first. If our lives are full of worry and stress, like a thermometer or pressure gauge, it should be an indicator to us that we need to reevaluate our lives and decide if our treasures are truly in heaven and if we will cling to God’s promises to provide for us as He sees fit. Our recent involvement with the needs of theChristians in Kenya, Africa has even further driven the point to us that as North Americans especially we need to diligently watch where our true treasures are and not get caught up in “things.” In and of themselves, there is nothing wrong with having possessions as long as they do not rule our hearts. Whatever we have—whether it is earthly goods, health, intelligence, or education—these things are a loan to us and can only be of real benefit when they enable us to serve the kingdom of God in the cause of the Gospel. Paul, for instance, said:

I know both how to be abased, and I know how to abound. Philippians 4:12

Paul was a well-educated man who probably had known prosperity, yet he risked everything for the sake of the Gospel. That is why he could also say:

But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. Philippians 3:7-8

Over the past few years, and especially this past year, Lighthouse Trails has become aware of a new strategy of the enemy. This should be of particular concern if you are a pastor, a Christian leader or author, or a conference speaker—someone who is influencing others. In a recent article, we made reference to some Christian figures, who we termed “bridgers.”1 These are pastors and Christian leaders who, while they themselves may have reputations as being traditional in their doctrine and teaching, are pointing their followers to Contemplative/New Age mystics and emerging/emergent church leaders. In other words, they are bridges to deception.

A growing and subtle tactic that is actually producing more “bridges” is to invite speakers of differing values, perspectives, and doctrines to the same conference and thereby make the speaker of compromised or apostate teachings appear more credible. For example, a pastor who has been dabbling in mysticism and is looking for a safe way to turn on his congregation to whatever he is practicing will invite a mystic to an upcoming conference; but he will simultaneously invite a conservative Bible teacher known for discernment to the same conference. By doing this, the pastor has now found a way to bring mysticism into his church under the guise of biblical truth. So, in essence, the biblical speaker has become a bridge to false doctrine.

Although this tactic seems rather benign to many, it is actually quite diabolical in that it brings confusion into the body of Christ. Those in the audience who are the more discerning will walk away from such conferences perplexed and disillusioned, while those lacking in discernment may have just taken a ride down the slide to apostasy and delusion. And, another result is that while it lifts the reputation of the false teacher (because he or she is sharing a platform with a biblical teacher), it actually weakens the reputation of the trusted biblical teacher. Oh how clever of Satan to perform such a multi-faceted maneuver. Everyone gets hurt!

We have been trying to warn some to beware of this tactic, which is actually being used in a religious/ political nature to give credence to those with emerging ideas. We have had mixed response to our appeal, but typically what we hear is that these biblical speakers see such conferences as opportunities to have a speaking platform. No matter who they share the platform with. This is what Kay Arthur’s ministry told us when we brought to their attention the problem with Kay Arthur sharing a platform with emerging figure Tony Campoloat the Breakforth event in Canada.

Something similar happened when Calvary Chapel mega-pastor Greg Laurie shared a platform at Lifefest 2011 with a Catholic priest. The priest is known for his work in bringing recognition to a Marian apparition. Harvest Ministries’ response to questions about Laurie attending this event with the priest was that this gave him a chance to share his message with the lost. 

We could give countless examples where this is happening. A few more are: Rick Warren being invited to share the platform with Chuck Smith at Greg Laurie’s Harvest Crusade (Warren also gave the opening prayer), Joel Rosenberg sharing the platform with Leonard Sweet at Breakforth, Norm Geisler speaking at Rick Warren’s first “Apologetics Weekend” (the following year, they had 3 well known contemplative speakers, but having Norm Geisler there the year before gave the conference credibility to many), the 2009 National Worship Leaders Conference brought Greg Laurie and Leonard Sweet together, John Piper inviting Rick Warren to his Desiring God event, and on the list could go.

Often, when Christian speakers are trying to justify their actions, they liken these opportunities to Paul speaking to the Greek philosophers on Mars Hill. But, if we are going to use this comparison, we should be ready to do as Paul did. In other words, if invited to such a conference, go ahead and go, but when you get there openly rebuke in the presence of the audience the apostate message of the false teacher sharing the same platform; only in this way can the audience gain a clear understanding of what is right and what is wrong. “Them that sin rebuke before all, that others also may fear” (1 Timothy 5:20).

Unfortunately, we know of few who would or have shown the courage to do this when put in that situation. And this is why we are recommending to those who are trying to maintain biblical integrity to stay away from such speaking opportunities. Too often, it’s easy to think that our message is so important that we should grab every opportunity to share it. However, in this context, even though these conferences may provide a speaking platform to get your message out to those who need to hear it, there is a two-fold downside to this: it minimizes the seriousness of the false teachings, and it neutralizes the message of others trying to share discernment with the church. In other words, a lot is lost, and nothing is gained. Our message then to those who speak at conferences is –please do not compromise just for the sake of your message; find out what you are getting into and with whom you will be sharing the speaking platform. And in no way put your message above the message of the Gospel. Remember the words in Scripture:

Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice. I Samuel 15:22

Going back to the idea of keeping watch over our hearts, we need to keep in mind that where our treasures are our heart will be there too. As committed Christians, should we not want our treasures to be in Heaven and in the things of the Lord? Remember Paul’s exhortation:

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Colossians 3:1

Time is a precious commodity that we should not take for granted. Think of a sandglass or hourglass where you can literally watch time being poured out. Knowing that our time is relatively short, let us follow the injunction in Hebrews to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Hebrews 12:1).

Too many things hold us back from serving the Lord. In this verse in Hebrews, an illustration of an athlete is being used to show how, if we are to win a race, we need to strip off unnecessary weight. Scripture says that  God will give us wings like eagles, but if we are tied down with the affairs and cares of the world, we will never be able to fly.

Want to find out where your heart is? Search out where your treasure is—that commodity that means more to you than anything else in life—and you will discover that it is in the same place where your heart is. As believers in Jesus Christ, our hope should be that when we find that treasure, it will be in the same place God’s treasure is too.

At Lighthouse Trails, we feel very privileged to be given the opportunity to defend the Gospel. We are humbled that God has used the “weak things” and the “foolish things”  to confound the wise. Sometimes people call us to help solve their theological questions, and though we try to help as we can, we do not have all the answers. However, one thing we do know, and that is Christ and Him crucified. Jesus is the answer to what we really need; after all, isn’t life meant to be all about saving souls, and Jesus Christ is the Savior of the world? It’s that simple. Sometimes when people contact us, we get the notion when they test and probe us on theological questions that some of them think our ministry is all about having all the right answers to every theological matter. Perhaps some think that Lighthouse Trails expects all pastors to have a correct understanding of all the Scriptures. But, we know that all pastors are fallible, and we have never expected any Christian leader to be either sinless or inerrant. To expect a pastor to have all the answers is not only unrealistic but also a burden that no one can bear.

But what really does matter is—what do we think about the Cross and what do we think about God’s Word? Sadly, many of the new emerging contemplative leaders are preaching a Christ-less Word-less gospel. Likewise, those who practice mysticism through contemplative prayer inevitably come to the day when the atonement means nothing to them; we have seen this happen time and again. God knows that mysticism connects people to the demonic realm, and that is why it is forbidden in Scripture (Deuteronomy 18:9-15). Yet, again, mysticism is becoming the common practice of our day. It does not take a theological scholar to see that there is something wrong here.

Though the Gospel is a simple message—that Jesus died to make atonement for sin—nothing has ever come under more attack because Satan knows if he can destroy the message of the Gospel  (or the messengers of the Gospel), he has destroyed Christianity and destroyed the message by which we find salvation. His continual quest is to undermine our belief in the saving work of Jesus Christ. That is why, perhaps more than any time before, we must “keep thy heart with all diligence.”

Notes:

1. Term by Ingrid Schlueter.

Poor Harold Camping, the whole world has witnessed his fall, and now he must bolster his pride and continue his self-deception or confess and repent. But, let me say this in his defense; he is more honest in his promulgations than the whole camp of liberal Emergents. Harold studied the Bible, in the power of his own mind and reasoning, and boldly stated his conclusions to the world. The liberals, on the other hand, do their studying and then scurry off into shadows, innuendos, insinuation, half-truths, and misrepresentations.

These New Age liberal Emergents come to no absolute conclusions. By making no judgments, they can say everything, without saying anything. They have perfected the Luciferian art of “doublespeak” by virtually prefacing all they say with the preamble “Hath God really said,” or as Rob Bell would say “. . . and someone knows this for sure?”  Harold did no such thing; he boldly proclaimed his error, in the face of truth; he dared to come against the light in the open, and fell. The liberals lay in ambush with snares and pits, and hide in the fog of deceit. Harold was not really honest by any stretch of the imagination; even still, he was more honest than the Emergents.  When Satan initiated the use of Liberal tactics, in the Garden of Eden, he was awarded the title, “Father of all lies,” so what does that make the Emergents?

Harold rejected God’s truth and is condemned. The liberal Emergents reject God’s word and are applauded, proving that it is hard to hit a moving target or put fog in a box. At least Harold tried to be honest in his own deceived way. The best way to deceive is to copy Satan, by muddling, diluting, mixing, melding, stretching, bending, thinning, reducing, cutting, adulterating, or prostituting the truth, and never show your hand. Harold showed his hand, and is now clearly a liar and false prophet. You will rarely get a peek at the hand of an Emergent. Emergents love to engage in mind manipulation and ego massage, and appeal to the desires of the flesh, where the subtle effects of leaven can work unnoticed.

Who should we be concerned about mostly? Harold was a shooting star, his predictions were confined to a small group of followers, and collateral damage was minimal. On the other hand there are the liberal Emergents, whose infectious disease gnaw on and disintegrate the very foundation of truth. Harold Camping’s teaching is unsound, and needs to be exposed, and was mostly accomplished by his own actions; but the Emerging scourge is a wretched curse by which many a soul will be damned.

We love to focus on today’s headlines, and laugh at such foolishness as billboards predicting the return of our Lord, when all the while leprosy is creeping up our legs unnoticed. Satan will keep our eyes on the immediate comic display of a few as the real enemy surrounds the city. Harold Camping is more like a sedative to distract our attention till it is too late, until the last curtain falls on the final act, and the world is carried away in its stupor. 

How often have you heard someone say, Awhat in the world are you waiting for?@ Deep down in the substrata of this little question rest the essence of nearly all the problems that plague the Church and the world.

 

This phrase is really a test of our allegiance. Is there an emotional, psychological, or physical bond that is fastening you to this world? Is there something you’re waiting for? We know that those who are of this world are waiting for something: more free time, hit the lotto, hit their boss, a new house, a new car, a new computer, the latest action game, a girlfriend, a boyfriend, to change the world, or a change of scenery, Friday, payday, another day, any day, as long as it isn’t today. When the world stops waiting for something, they’re probably pretty much at the end of their rope or the end of their life. Life, for those of this world, is mostly about waiting for something. Those people are linked to the world in a very materialistic way, waiting for it, the world, to deliver.

 

But, what about you, Christian man, Christian woman? When I say Ayou@ I mean all of you who say you are not waiting for anything of this world, and that includes a paycheck. Now, let=s narrow the field a little further, by introducing another question, Awhy do you do the things you do?@ This question tries to probe and penetrate the delusional fog that has engulfed the Church. Have you sensed that something has crept into the lives of everyday Christians, that doesn’t belong there, like an alien presence? Even writing this article can be a deception, thinking all-the-while that I am waging this important front line battle against Church corruption, when in reality it may be, that deep down, I’m just waiting for something. We have to force ourselves to answer these questions. It is conceivable that I’m waiting to write an article that will win me a little recognition and applause; and it is conceivable that what you are doing, and waiting for, is something for your own glory, and not the Lord’s at all.

 

Let me be direct. I’m talking about Ahumanism.@ Christian humanism is the trick that the flesh plays on us when we pretend we are doing something for the Lord. The humanism I speak of is not that credo or manifesto that many consciously accept because it blends so easily and conveniently with their worldview. It is not that way of life that we intentionally agreed to as a “consenting adult.” The humanism I speak of is that template that was stamped into our nature because we are children of Adam, and created in his likeness. It is not something extra that is tacked onto our God likeness, but rather, this humanism lies at the core of our being. The “Humanist Manifesto,” on the other hand, is basically the mandate and justification, by the world, for humans to be and act, like humans. Who do they justify this to, Christians? No! They justify it to themselves, to override that inner voice of conscience, which is saying that what they are doing is wrong? They certainly don=t have to justify it to Christians or anyone else; pray tell, they need no justification, they couldn’t do otherwise.

 

Humanism is both the scourge of the age and the drug of choice for today=s man and woman. You don=t have to look far to see the all-encompassing nature and effects of humanism in any aspect of life, and clearly it has captured the Church, e.g. Rob Bell, and Brian McLaren.

Before you can recognize humanism in the Church, you must be able to recognize it in yourself. It is there, it is all around us, and unavoidable, but it must be detected. In all of my efforts to expose this nasty plague to the consciences of those who represent our Lord in these last days, there has not been one in a hundred who have openly acknowledged the seriousness of the problem in the Body of Christ, not to mention their own lives. In most cases it has been vigorously denied or thrown back at me as one who has a vendetta against a particular person or the Church in general. I have no vendetta. Truth is the one thing that will bring the healing we need so desperately, with our eyes focus hard on that One who was lifted up for us. Jesus is Truth, and He is healing, and He is truly Human and truly God, and our only hope of escape and rescue is to clinging to that rope of Faith, in Who He really is, and what He represents for a disintegrating world.

Be careful of how you entered into the AWay@ and that you are not a common thief or robber. Be careful that it isn’t you, in your human nature, who will be on the wrong side; that you find yourself turning against truth instead of proclaiming truth. Examine yourself closely that you are not found to be only, at the end, a mere “HUMAN.”

Brian McLaren takes issue with the critics of Rob Bell. But, Brian recognizes that Rob is pushing the envelope with his not so disguised stand for universalism that he makes in his new book, Love Wins. Why else would Brian be “anticipating the baptism in hot water (or worse) that Rob Bell was about to experience with the publication Love Wins,” unless he recognizes Rob’s vulnerable and precarious stance?

As Rob Bell’s comrade in arms, attempting to solace his friend’s suffering, by breaking the silence and coming out in his defense, Brian is not content to just let it lay, and hopefully go away. As a vested friend, Brian adds a little oil to the already slippery slopes of Rob’s creative liberal theology, by offering this flimsy critique of Albert Mohler’s claim that Rob has no right to determine his own story or manufacture his own gospel.

Brian, in his critique, will try to convince us that, “communication is nearly always tricky.” What I take this to mean is that, communication is tricky when you are trying to get someone to do, or believe, something that is contrary to their present frame of mind. But, is our normal everyday communication really tricky? No! The tricky part comes into play when we try to fly under the radar of truth, by insinuating certain things into the conversation, trying to draw a persons thinking onto another path. To say things plainly is not difficult with wives or children, unless we are attempting to be manipulative. Our children will purposely not understand us if discipline has been missing. They understand very well the real message being communicated. 

On the contrary, it is deception that makes things tricky. We saw Rob Bell’s opportunity to speak plainly in his interview withhttp://www.youtube.com/watch?v=Vg-qgmJ7nzA

Martin Bashir of MSNBC on this You Tube video  where Rob is constantly being “tricky.” Rob never did answer his questions plainly. The ruse failed, but Martin’s interview was a success; by not answering the questions, the answers came through loud and clear. Rob came across as a trickster. Yes, if you are trying to formulate a lie things can get tricky, as we all know and can relate to, but speaking plainly is not that difficult.

Here is the difference between Rob Bell, Brian McLaren, and Albert Mohler; Albert is speaking plainly. Was what he said hard to understand? Nothing tricky that I could find. I think everyone knows exactly where Albert Mohler stands, and I’m sure Martin Bashir would not have had as much fun with Albert as he did with Rob. Now, Albert may be mistaken in some areas, but the point is that he was clear in what he said; no flimflam. 

On the other hand, who knows what Rob Bell believes? With all the verbal gymnastics he uses, he sounds more like a politician than someone who lays claim to truth. We know perfectly well when we have made ourselves hard to understand. We know when we have tried to color our story to make it appear to be something it is not. The bottom line is that we know when we have intentionally muddied the waters to achieve some hidden agenda. We can always blame it on, “the biases, fears, hopes, politics, vocabulary, and other characteristics of the receiver or the receiver's community.” Creating confusion is one of the hallmarks of the Emerging heresy. 

Brian says Rob Bell has been misunderstood, as always occurred in the old pass the message around the room game. This could possibly happen if all we had were the sketchy second hand accounts of Rob, whispered in an ear and then passed on verbally, but that is not the case; we have Rob Bell’s own original words, in writing, in audio, and in video. What’s to misunderstand? There is no “static” in the line as Brian complains.

If the truth of the Scriptures have been changed over time, as Brian claims, it has happened primarily through deception of one sort or the other. We have many accurate translations of Scriptures and none agree with Rob Bell or Brian McLaren, so this is more subterfuge.

Brian doesn’t make any distinction between an interpretation of the Bible, and liberal Form Criticism, adaptation, or abridged version of the Bible, which starts with the premise that the sources cannot be trusted.  There is a whole “world” of difference between them. A translation is a written communication in a second language having the same meaning as the written communication in a first language. To faithfully interpret the Bible, is the act or process of explaining or elucidation, or to bring out the meaning of all the words and stories found therein, this is known as exegesis, (to bring out.) To redact or adapt the Bible would be to do as Rob Bell and Brian have done. It is to edit out or retell according to ones own liking, by introducing culture onto Scripture, then suggest the correct understanding. The “original story” which Brian and Rob say they are “bound to” does not exist, and is a fabrication from Brian and Rob’s imagination and generous creative orthodoxy. 

Brian give an example for us here,  

“Rob is suggesting that Jesus' original story (as he interprets it) is better than the version many hold and proclaim today. He's making a distinction – nuanced to some, obvious to others – between the actual original gospel and the imperfect versions or approximations of it that any of us proclaim. He wants to be bound to that original story rather than to a popular (perhaps the most popular in some settings) version of it.”

“The actual original Gospel,” is nothing like what Rob presents to us in Love Wins. 

Brian goes on to state that belief and trust in the Bible as written is “excessive confidence.” Really?

“That excessive confidence hides behind a popular saying: "The Bible says it, I believe it, and that settles it." To many ears, the saying sounds admirable. But wouldn't the saying be a bit more honest, and a bit less admirable, if we phrased it like this: "The Bible says something which I interpret in a certain way, and I believe that interpretation, and that settles it"?”

With one swipe of his pen, or keyboard, Brian has just turned the truth into a lie of Satanic proportions. “A bit more honest”? Doesn't this sound very similar to, "hath God really said"? This is ludicrous!! I’m almost beginning to feel sorry for Rob.

Brian gets it wrong again. What Brian is saying, in Rob’s defense, is that he rejects the truth of Scripture, and turns it into silly putty. Once you have gotten to this point anything can emerge, and it does. 

“Many of us are concerned about the traditional doctrine of hell for reasons of justice and holiness, not mere sentimentality. Even putting God's loving nature aside for a moment, it's very hard to square the idea of eternal conscious torment with a just or holy God, especially when Jesus repeatedly encourages us to trust God as a just and holy father.”

Well, he should be concerned about God’s justice, as well as his own repentance.

Redacting “hell” out of the Bible will not do. Brian and Rob get rid of “hell” so that they can have a God they can believe in and live with. There are many Christian Scientist who don’t believe in sickness or death, which is the ultimate sickness, but they die all the same, even their founder, Mary Baker Edy, dead. So, it doesn’t matter what we believe, what matters is the truth. The truth is, just as the Book of Truth, the Bible says, hell is for real. It is not contingent upon Brian’s or Rob’s concerns, or whether or not they understand “justice and holiness,” or whether they can “square the idea of eternal conscious torment with a just or holy God,” it simply is not going to go away. If we do not understand something about the Sovereign God of the universe we should go to Him and ask for wisdom, who will give to every man according to their faith. What Brian does not understand is that God’s love and His justice cannot be separated, because they are the same, they are who God is, loving and just.

Luke 13:1-9

1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them — do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish." 

6 Then he told this parable: "A man (God) had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7 So he said to the man (Jesus) who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 

8 "'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.'"

In these verses we see both the love, (mercy) and justice of God. Many people ask why a good God would allow so many to die in tragic disasters as we have seen lately. Jesus’ answer to His inquirers was simple, “But unless you repent, you too will all perish.” These men ask the wrong questions, as do Brian and Rob. Their question should be, why does a just and holy God allow any of us to live; we all deserve to perish. In verse 6-8 Jesus balances the justice of God with His love in a simple parable. God’s justice demands “fruit,” but through patient love for His Son (the Keeper of the vineyard) He displays His mercy and puts a hold on justice, and makes allowances to give time for repentance and fruit bearing. 

Rob Bell and Brian McLaren are doing themselves no good, if they are at all interested in the future. Their conversations and convolutions make no sense in the light of the Bible, and in the light of Truth, and do much harm to their followers; remember Korah Numbers 15:1-50.

There is no need to continue here with Brian’s criticisms. 

God has made His word plain; it is simple to understand for anyone seeking the truth.

We have been warned to beware of these wolves, and my warning cannot be made any clearer than God’s own warning,

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Matt. 7:15-21) 

Steve Blackwell

Establishing the Fact

Why is it that every "Christian" thinks he or she is going to go to Heaven? The Bible is very plain concerning the fact that that isn’t going to happen. Everyone who says "Lord, Lord" will not make it. But, it doesn’t matter, wherever you go, or who ever you talk to, they’re all going.

Now, we have a little problem; either the Bible is incorrect or a whole lot of people have been deceived into thinking they have their ticket purchased and their trip all squared away, and they’re just waiting on the bus. Of course the idea that the Bible is not the final word and not totally correct is becoming more popular, and the issue of “having it all squared away” is becoming less controversial; there is a general consensus that that particular point is settled and we’re O.K., but the other idea, deception, ends up being the more realistic problem.

Deception, trickery, ruse, sham, fraud, con, cheat, what interesting words. Is it conceivable that so many Christians are deceived? Who is doing the deceiving? The preachers? The devil? The government? God? Maybe it is ourselves; Paul says, “…let no one deceive you…” as if we can only be deceived if we “let” ourselves be deceived. I can understand deception in the area of un-believers, but we’re talking about “Christians.” Ask anyone who has raised their hand during a worship service and they can assure you that they have followed procedures and that their bus token, regardless of how “straight” or hard the gate is to get through is valid. Who is it then that the Lord was referring to when he said in Matt 7:21 “Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven…” Paul, interestingly enough, encouraged Timothy to “lay hold of eternal life,” creating the notion that it might slip away, or tear itself loose from its mooring, that even he might be deceived. Deception, a very interesting concept indeed, and one that needs to be comprehended, after all, it could be soundly stated that we are living in the age of deception, at the end, when all the chips are on the table and the great contest of wills and wit comes down to “the Lie,” the bluff that will win the ranch away from so many deceived Christians. But it isn’t just salvation that is at stake here, it is the whole body of Truth. This is a dangerous time, a time when we must be able to think clearly,  to cut through the haze and fog, and discern Truth.

The Bible instructs us to comprehend the “signs of the times.” Even professional poker players, gamblers in this world, make their living knowing how to read signs or “tells” that enlighten them on how to stay in the game. The overriding principle of winning the game of poker is to “put all the odds in your favor,” so studying the cards, being able to read the other players, having discipline, and being consistent, are keys to winning. No professional poker player thinks poker is a game of chance; if he puts “all” the odds in his favor he knows he can win. There is something to be learned from their technique. We can put the odds in our favor by knowing how to read the signs of the times (discernment Jn. 16:13), by studying Jesus (Heb 12:2-3), looking for the “tells” which expose false teaching (Matt. 7:20), living a disciplined life in the Lord (walking in the Spirit Gal. 5:16), and by being consistent (faithful Jas. 1:6). We can not allow our salvation to become a game of “chance;” we must not be deceived.

Re-discovering the Path

Things have been going the way they are at present for an extremely long time. If we are deceived, when did the deception sneak in? We should be able to look into the past and discover the point at which the path was departed. At the point of exit is where we must return. We need to begin with a firm foundation, of belief and doctrine (1Tim. 4:16), from which we can establish a boundary marker or a base, and then we can determine if those markers have been moved or tampered with. Once we see where the boundaries belong we can alter our heading to resume the correct path. Getting back to where we belong will mean an exercise of extreme faith and discipline, saving ourselves (Phil 2:12,13), and becoming a beacon of light for those who follow. The laws of inertia have a cementing effect on men, especially men who have become weak and at rest, and much effort will be involved to get them moving again, effort directed by the Holy Spirit.

First, we need to establish the fact that it is conceivable that the masses of mankind can be deceived. If this fact cannot be firmly established then we are wasting a lot of time looking for something that may not even exist. We talked about discovering the old surveyor’s marker that determines what the standard should be, the boundary marker that tells us that we can go this far and no farther. Now we are at the spot where we have to ask ourselves, “Will I believe what the marker says or will I be enticed to move the marker and break through the wall into areas I’m not permitted.” The Bible is our standard; it is the ancient boundary stone that we are forbidden to move at our own hurt. Hos 5:10 says "The leaders of Judah have become the lowest sort of thieves” as those who move boundary markers to steal property from their brothers and from the Lord (see Dt. 19:14, 27:17). The truth is we have moved it many, many, times over the past two thousand years and that is why we are wandering and confused, desiring Agape (Divine love), Koinonia (fellowship and sharing), and Ecclesia (the gathering of the saints) but knowing deep inside it is more our imagination than reality. We get the sense of it, the scent of it, like a flower we can’t see, and we know it exist because we can smell it. It is genuine and it is that yearning, for the real thing, not the “replica,” which demands that we press forward; it is the smell of our Lord that we sense and it is He that draws us to Himself. It is Jesus who is the boundary marker, the standard, and it is He that the Bible speaks of, from beginning to end. Jesus can be trusted and He Himself cautioned us to, “Take heed that no one deceives you for many will come in My name, saying, 'I am the Christ,' and will deceive many”( Matthew 24:4-5). “Then many false prophets will rise up and deceive many” (v. 11.) “For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect” (v. 11). Note the words Jesus used: ". . . Many will come . . . and will deceive many . . . Many false prophets will rise up and deceive many." The Greek word polus, translated "many," means "many, much, great" (Vine's Complete Expository Dictionary of Old and New Testament Words, 1985, "Many"). This deception is clearly massive and widespread. Who is the real mastermind behind this worldwide deception?". . . Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works" (2 Corinthians 11:14-15).

Satan's Modus Operandi, DECEPTION  

"But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!" (2 Corinthians 11:3-4.)

"I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ" (Galatians 1:6-7).

Jesus Christ predicted that some would take His name and claim to represent Him—but those same people would be deceivers. They would claim to be Christian but would bring a different message and a counterfeit Christianity. In Paul's day this movement was already well under way. Some were already preaching "another Jesus" and "a different gospel." Most churches in our time focus on a gospel about Christ while ignoring the focus of His teaching. Obscuring His intended message, they preach a gospel that is different from "the Gospel of the kingdom of God"  that Jesus taught (Mark 1:14, 15).

What is the extent of this deception?

"… that old serpent, called the Devil, and Satan, which deceiveth the whole world" (Rev 12:9)

“…and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while” (Rev 20:3).

“Now when the thousand years have expired, Satan will be released from his prison and will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to battle, whose number is as the sand of the sea…” (Rev 20:7-9).

“Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the earth” (Rev 13:14).

Who is involved in this deception?

"For such are false apostles, deceitful workers, transforming themselves into apostles of Christ" (2 Corinthians 11:13) .

Within only a few years after Jesus Christ's death, people began to distort and misrepresent His message. When two decades had barely passed, the apostle Paul warned congregations about "false apostles," telling them that he had already suffered at the hands of "false brethren" (2 Corinthians 11:13,26). These deceivers came in Christ's name, but they led many astray with their distorted message. By the time we reach AD 68 Jesus is telling John, in a vision, that if the Church did not do its first works over their candle stick would be removed. The social gospel had been born and was gaining a life of its own, a child of deception, and the offspring of Satan. The social gospel was no threat to Rome because they were of the same family. These corrupted believers could worship their god without the risk of persecution, just like the church in America and Europe.

In the face of  persecution, that followed closely, the genuine “Body of Christ” grew at an astounding rate. Within 300 years nearly the whole known world had been Christianized. All of this took place as Satan and his demons were lighting up the Roman Empire with the bodies of Christians, turned into human torches; while hungry lions gorged themselves on the members of Christ’s body; while Christians hid in caves and catacombs and fled for their lives into the vast reaches of the then known world, carrying with them the news of God’s immense love, His Kingdom come to earth, as exhibited through the living Body of Christ, the Church.

In A.D. 311 the Emperor Constantine declared the Roman Empire a Christian nation and established Christianity as the state religion. Did you catch that? Now, believing became easy, as the cost was reduced and persecution stopped. The doors were swung wide and the pews became packed with unbelievers anxious to partake of this free lunch of "Christian" importance. The numbers grew steadily, for awhile. Today, in this same area of the world, Christianity has been reduced to just a handful of believers and persecution is on the rise again. With Constantine, building the church was something men did. Men sanctioned it, men sponsored it, and men built it, with earthly materials. It was decided by men that building, maintaining, and spreading Christianity was something best accomplished by trained experts. Jesus was no longer the living head of the church body but rather the absentee landlord who has become a symbolical figurehead of the new church organization. The Body of Christ had become an organization instead of the living organism that characterized the early church of the Book of Acts. Only rumors and spotty second hand accounts remained to identify this new church with the power of the Holy Spirit displayed in the form of gifts and miracles and supernatural love. The church, as warned by Jesus Christ, was now in the hands of its captors, with miracles, healings, dreams and visions, and prophesies, all of another sort.

An historical account taken from Schaff’s History of the Church

\Volume Three – From Constantine the Great to Gregory the Great (A.D. 311-590)\NICENE AND POST-NICENE CHRISTIANITY (A.D. 311-590)\1. Introduction and General View. – §

1. Introduction and General View.

“From the Christianity of the Apostles and Martyrs we proceed to the Christianity of the Patriarchs and Emperors.” “The third period of the history of the Church, which forms the subject of this volume, extends from the emperor Constantine to the pope Gregory I.; from the beginning of the fourth century to the close of the sixth. During this period Christianity still moves, as in the first three centuries, upon the geographical scene of the Graeco-Roman empire and the ancient classical culture, the countries around the Mediterranean Sea. But its field and its operation are materially enlarged, and even touch the barbarians on the limit of the empire. Above all, its relation to the temporal power, and its social and political position and import, undergo an entire and permanent change. We have here to do with the church of the Graeco-Roman empire, and with the beginning of Christianity among the Germanic barbarians. Let us glance first at the general character and leading events of this important period.”

“The reign of Constantine the Great marks the transition of the Christian religion from under persecution by the secular government to union with the same; the beginning of the state-church system. The Graeco-Roman heathenism, the most cultivated and powerful form of idolatry, which history knows, surrenders, after three hundred years' struggle, to Christianity, and dies of incurable consumption, with the confession: Galilean, thou hast conquered! The ruler of the civilized world lays his crown at the feet of the crucified Jesus of Nazareth. The successor of Nero, Domitian, and Diocletian appears in the imperial purple at the council of Nice as protector of the church, and takes his golden throne at the nod of bishops, who still bear the scars of persecution. The despised sect, which, like its Founder in the days of His humiliation, had not where to lay its head, is raised to sovereign authority in the state, enters into the prerogatives of the pagan priesthood, grows rich and powerful, builds countless churches out of the stones of idol temples to the honor of Christ and his martyrs, employs the wisdom of Greece and Rome to vindicate the foolishness of the cross, exerts a molding power upon civil legislation, rules the national life, and leads off the history of the world. But at the same time the church, embracing the mass of the population of the empire, from the Caesar to the meanest slave, and living amidst all its institutions, received into her bosom vast deposits of foreign material from the world and from heathenism, exposing herself to new dangers and imposing upon herself new and heavy labors.”

“The union of church and state extends its influence, now healthful, now baneful, into every department of our history.”

“The Christian life of the Nicene and post-Nicene age reveals a mass of worldliness within the church; an entire abatement of chiliasm with its longing after the return of Christ and his glorious reign, and in its stead an easy repose in the present order of things; with a sublime enthusiasm, on the other hand, for the renunciation of self and the world, particularly in the hermitage and the cloister, and with some of the noblest heroes of Christian holiness.” “Monasticism, in pursuance of the ascetic tendencies of the previous period, and in opposition to the prevailing secularization of Christianity, sought to save the virgin purity of the church and the glory of martyrdom by retreat from the world into the wilderness; and it carried the ascetic principle to the summit of moral heroism, though not rarely to the borders of fanaticism and brutish stupefaction. It spread with incredible rapidity and irresistible fascination from Egypt over the whole church, east and west, and received the sanction of the greatest church teachers, of an Athanasius, a Basil, a Chrysostom, an Augustine, a Jerome, as the surest and shortest way to heaven.

It soon became a powerful rival of the priesthood, and formed a third order, between the priesthood and the laity. The more extraordinary and eccentric the religion of the anchorets and monks, the more they were venerated among the people. The whole conception of the Christian life from the fourth to the sixteenth century is pervaded with the ascetic and monastic spirit, and pays the highest admiration to the voluntary celibacy, poverty, absolute obedience, and excessive self-punishments of the pillar-saints and the martyrs of the desert; while in the same degree the modest virtues of every-day household and social life are looked upon as an inferior degree of morality.”

Today we have reached the pinnacle of pride and human glory in the man-made church and it is identified with a totally outward appearance but utterly lacking of inward substance. In the preface to his book The Knowledge of the Holy, A. W. Tozer says the reason for writing the book was “called forth by a condition which has existed in the Church for some years and is steadily growing worse.” “Modern Christianity is simply not producing the kind of Christian who can appreciate or experience the life in the spirit.” “…The churches are more prosperous than at any time within the past several hundred years. But the alarming thing is that our gains are mostly external and our losses wholly internal; and since it is the quality of our religion that is affected by internal conditions, it may be that our supposed gains are but losses spread over a wider field.”

When we look for the church today it can be found in these outward characteristics of architecture, religious symbolism, or the increase of knowledge and intelligence. Mans seeking “his own” glory is at the root of the problem. Their earth bound desire to unlock Holy Scripture reflects a similar incident, involving the Pharisees, related in Matt. 22:29 “You error, not knowing scripture, or the power of God.” If we are not seeing God’s results from God’s Word then we are in ERROR and deceived. Even the disciples, after three years of teaching had to be rebuked for their unbelief. It wasn’t because they didn’t understand what they were told; it was because they did not believe what Christ said. “O fools, and slow of heart to believe all that the prophets have spoken” (Lk. 24:25-27). All the theological schools and universities and man made churches are filled to the hilt with deceived “Christians” trying to determine what God means in His word. Almost ninety times in the New Testament alone, an appeal is made to readers to just believe what “is written,” as if everything was simple enough to understand if you wanted to. Pride, self-will, self-deception, and rebellion against what “is written” are the causes of the Bible being hard to understand.

The Body of Christ today has become the invisible church, only to be found by very few. Today, as never before, it has become very apparent that all the building of our modern Tower of Babel has failed. The sheep of His flock have scattered and are lost and hungry and listening for a voice from heaven. Jesus promised that His sheep would hear His voice and would follow Him. The Good Shepard’s voice is being heard now, even though faintly, calling His sheep out of the dark.

“My sheep know my voice….”

Love Wins

A New Book by Rob Bell

Every marketer knows that it is the headline or title that causes most people to read news papers, or buy books. Advertisers will tell you that the most important thing when advertising is the headline. Pick up a Readers Digest, they have mastered the "headline."

Rob Bell knows this also.

LOVE WINS,  A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived.

Who can argue with the title of Rob's new book? What sect of Christianity, or any religion, would deny that Love wins in the end?  The question comes down to the definition of "love" and where that definition comes from.

In the sixties we were bombarded with "love," and we have seen what that experiment has produced; a whole generation of babies murdered in the womb. Today, love is in the air once again, and Rob Bell has captured the essence of this love fest by making scandalous claims against God. He has put words into the mouth of God that are pure and simple lies; Rob has made God a liar. Rob's definition of love has been plucked out of thin air, and can nowhere be found in the document given to us by God Himself. Rob's definition of love comes not from the Living God, so it must come from another source. Where, or who, might that source be?There is only one other source; if it is not from Heaven then, it is from Hell; if it is not God, then it is Satan. This is a trustworthy saying, because it comes from the Book of Truth, the Bible, God's own words.

Rob Bell understands marketing, and knows there is a "market" for his version of love. There has always been a market for Rob's version of love, because it appeals to the sensitivities of men and women wanting to fashion a life of love, on a definition that in no way interrupts their efforts to feed their desires or require absolute truth and repentance.

Rob Bell, is in effect playing god, like so many before him. Mary Baker Eddy, Joseph Smith, L Ron Hubbard, Sun Myung Moon, Charles Taze Russell, the Pope, and the beat goes on, and on, and on. These all pretend to have esoteric knowledge, i.e. understandable by only an enlightened inner circle. They all regard themselves to be able to know some hidden interpretation of Scripture other than what is plainly stated. At least the others claim to have had some supernatural experience, or angelic guidance, but Rob, he just sucks his knowledge out of thin air, or worse yet relies on his heart, which the Bible says is "deceptive beyond all things."

I will give credit to Rob for one thing, he got the title right. Unfortunately, everything else is wrong. From his web site,

Rob Bell addresses one of the most controversial issues of faith—the afterlife—arguing, would a loving God send people to eternal torment forever…? With searing insight, Bell puts hell on trial, and his message is decidedly hopeful—eternal life doesn’t start when we die; it starts right now. And ultimately, Love Wins.

The question becomes, is Rob Bell right, or is the Bible right. Where do we derive truth? Rob claims that with his "searing insight" he can put God on trial. Since it is God/Jesus that talks so much about hell and the "searing" reality of the place, it is really God who is on trial in Rob's court, and he finds God guilty of lying. Rob, through his omniscience, has discovered knowledge, that even God was unaware of.  Although Rob has gotten the title right, we must conclude that the love he speaks of is not the love spoken of in the Bible. The truth is that God has found Rob Bell guilty of "presumption." He has presumed to know God better than God knows Himself, and that what God has made known, is not what He really meant. The Hebrew word za·dhohn′, rendered “presumptuousness,” is derived from the verb zidh, meaning “boil up, become heated.” (Ge 25:29; Ex 21:14) The heat of anger or pride can cause one to act rashly, to become unwarrantedly bold, and to overstep one’s rights. The pride of one's own ability to see clearly, to reason correctly, or to follow his heart's leading is rebuked by Solomon in these words, "a man who trust in his own heart is a fool." Could it be Rob, that the reason God gave us His written word, is so that we would not trust our own "searing insight" and make a fool out of ourselves?

God's written word is the scales on which all our own "searing insights" must be measured. Rob's searing insight is just that, it is his, and therefore must be thrown out with the garbage. It is true that through study, prayer, and meditation on God's word, that we can move to deeper levels of understanding that exceed that of some others, but it will never, and I will repeat, never, contradict God's own revelation of Himself in His written word. Rob Bell's words, along with those of the newly formed cult of the Emerging church, which Rob is part of despite his claim to the contrary, are wholly contradictory to God's revelation, and for that reason, it is Rob who is on trial here, and not hell or God, and he is found to be wanting.

Rob's message is not only NOT "decidedly hopeful," as he promotes, but it removes all hope, and leads his followers to a hell he claims does not exist. He bases this on his own brilliance, which the Bible says is darkness, "Take heed therefore that the light which is in thee be not darkness" Luke 11:35.

The Bible is either God's word, and therefore the truth, or it is not the truth. If it is not the truth as written, then throw it out, but throw out Rob Bell also, because he claims he is a follower of God. If Jesus was not God as He said, and was lying, then He was the Devil, because He said He was The Way, The Truth, and The Life, and that He should be followed to get to Heaven; and he said He could forgive sins, and only God can do that. If the Bible cannot be trusted, and Jesus cannot be trusted, where does that leave Rob Bell? Is he now made to be the way, the truth, and the life?

I think you can see where this is going. We have to have some means to know "truth." Jesus lived among us, His life was documented, and He proved to all posterity, by all of His miracles and His ultimate resurrection from the dead, that He is, in fact, Who He said He was, God, the Savior of mankind, from an eternal hell, by believing in Him and His word, and repenting from the works of sin through the deceitfulness of our own hearts, to follow after others who proclaim to have truth, and "searing insight." If we cannot trust the documented facts of the life of Jesus, why should we trust Rob Bell, who has only a few books, harvested from a few contrary thoughts of a fertile imagination? The bottom line is, that if we cannot believe the Bible as written, then there is no such thing as truth, and we are all free to live and think as we wish, and the law of the jungle rules; every man for himself, might is right, and the best man wins, NOT LOVE.

Link to Rob's video   http://vimeo.com/20272585

Is God here warning us about prostitutes and wayward wives? Yes, of course, but there is a deeper reason Solomon sounds this warning. These verses are actually a commentary on the verses in James above. The prostitute mentioned above can be categorized in two ways: first, it is outward, the prostitution of the word and doctrine, through ignorance and false teachers. This is the sin of being carried away by every wind…. This prostitution is willful in the sense that we use our eyes and ears and deliberately look upon and listen to books, movies, or preachers, who appeal to our ability to reason, and thereby entice and draw away the will to some philosophy or teaching that satisfies a desire for something other than truth.

The outward lures of immorality are hard enough to resist, given the openness of sin in this late hour, but the dripping honey of an immoral imagination, and ungodly thoughts, provoked by the continuous infiltration of evil through television, radio, movies, marketing, and approved by nearly every pulpit, makes chastity an unrealistic goal for the average Christian. The supposed impossibility of living for Christ has made the 21^st century Christian presuppose that God must necessarily approve of all the sinful lives that institutional Christianity is producing and endorsing today. All sinful endeavors have been elevated, sanctified, and approved, if said endeavor can be adorned in Christian garb.

Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing… Who is Paul talking about? He is talking about himself, Paul the Christian, the author of two thirds of the New Testament, the Godly man Paul; he says that in himself dwells nothing good. Is that possible? Yes! Paul said that often when he would want to do good, he instead did evil. Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do. Paul went on to say, Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. It is indwelling sin that Paul had to fight; it is the prostitute living inside Paul, and in each of us, that Paul was required to stone to death. And, here is the most important thing Paul says, and that we need to hear, Rom 7:21 I find then a law, that, when I would do good, evil is present with me.  You must understand this if you will ever live the Holy life God requires. Paul made a profound, earth shaking, discovery, he says he found a law. Now, get this! He is not talking about a law like the Ten Commandments or a speed limit regulation, or a tax law ordinance. He is talking about a law like a law of nature, like the laws of physics, a law that says that water will always freeze at 32 degrees at sea level.  It is a law that is a constant influence, like gravity. So, what was this law? when I would do good, evil is present with me. This law is the law of prostitution, that lays wait for any opportunity to draw away, entice, conceive, birth, and then kill those who are so foolish to wander into her neighborhood and listen to her deceptive words.  The prostitute receive great joy in the fall of the righteous, and Paul says that every time his Godly inclination to do good arises the prostitute appears with her lures to entice and inflame some lust of greed, envy, hatred, jealousy, desire, or ambition. In Paul's case it was the heat of covetousness, inflamed in his heart, that brought the prostitute out in him, in all her pretended glory and cheap makeup, and warred against the law of grace, and caused him to cry out in his hopeless state, Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?

To conclude: Of this prostitute, a.k.a. this law of indwelling sin, there are may more words that remain to be said. But, if by chance you make the discovery, as Paul did, you should become acutely aware of her ways and means, her power, her ability to prevail over the flesh, and her ability to succeed through deception, and that she is the greatest adversary you will ever encounter. But, as for those true characteristics that mark Christians, who truly understand the seriousness of what Paul discovered, and the warfare involved, their walk will not be void of, humility, self-denial, watchfulness, diligence, separation, and continual prayer to the Lord for help. These are some of the tools we must learn to master if we will win the battle against the prostitute that live within us.

To the God who is all knowing, even the deep things of our hearts, give us strength and mercy to fight the good fight against, not only those who would oppose us from outside, but arm us with weapons to stone every impure thought, and give us light enough to see us through tomorrow's conflicts.

To the only wise God and Savior, be glory and majesty, dominion and power, both now and forever.

Amen

First, never think that the work is ever done. To crucify, mortify, or to subdue sin, will never be at an end. Regardless of how well we pretend we have done, there is always some reserve remaining that we overlooked. Beware when you stand (as a victor) lest you fall. 

Secondly, sin hides in that which is versatile and changeable, and deceitful above all things. This means that there has to be someone on the wall at all times. It is a perpetual watch. An outward enemy will give some rest, but you can never rest against this inner enemy. You cannot be too suspicious, doubtful, or watchful. We find many warnings about being, careful, circumspect, diligent, and watchful.  All the cautions that are given concerning the heart, I think none is as important as, remember not to believe the heart. 

Thirdly, commit it all to the Lord, who alone can search the heart, and knows it. Everything else mentioned is our duty, but here lies our safety. Ps 139:23, 24 Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. In the previous verses David is praising God for knowing all things, and these words were his conclusion. 

Knowing ourselves is the thing that is most needed by Christians today, as it has always been. This is why Paul gives so many warnings to not trust our ability to reason things out; we simply cannot do it, we will rest on faulty facts, our house will crumble. Where is the wisdom of this world? Where is the wise? Has not God brought to nothing the wisdom of the wise and the philosophers. We can barely decide what we are going to eat for breakfast, much less things that really matter: about our family, our friends, our life as a mother and wife, or father and husband, about God. We are just not capable, regardless that we make the declaration that it is for good, that doesn=t make it so.

We have not even gotten into the effect and strength of this indwelling sin. How this law causes fearfulness and eruptions of actual sin; how it destroys a once healthy zeal and holiness; how it leaves it victims beaten, bleeding, and dying, with no strength to lift their head to Heaven; or the slow and unrecognized dying by degrees, of a slow fall from grace; or the great apostasy that is swallowing huge numbers of once stable believers into the morass of easy believism and cheap grace. 

We are living in a time when we should be buttoning down the hatches for the great storm that is on the horizon. It is a time of introspection and casting off of all weights that anchor us to this world. Our eyes need to be glued on the eastern sky, not on the treasures of this world. 

Be careful when contemplating building something for God. God nowhere requires us to build anything for Him, only to become a living stone in something He is building.

George Warnock say so gracefully and plainly what I have been trying to say, in my stumbling way, that we need an awakening to the deep things of God. What we have learned to be content with, in our forms and programs, George brings to the forefront and shines the bright light of truth squarely into its darkness.

I pray that you will be blessed as I was with the reading of Beauty For Ashes.

I will be publishing, for FREE, in PDF format, George Warnock's entire Beauty For Ashes series in our new store front, so be looking for it.

Steve Blackwell

______________________________________________ 

George H. Warnock

I am confident the time is at hand when our Lord will arise in the midst of the Church with eyes as a flame of fire, with feet as of polished brass, with a sharp twoedged sword proceeding out of His mouth… to cleanse and purge and prepare His people for His Appearing.

l am confident that any ministry in this hour that does not hear what this One is saying, and does not minister what this One is ministering, will be heaping up wood, hay, and stubble for the furnaces of God.

I am confident that there is a people in the land whom God is preparing, disciplining, and refining… who are going to minister in this hour out of the heart of God; and who, because of this, will work and minister in harmony with Him and with one another, as God sends His fire into the midst of the Church to accomplish His cleansing and purifying work.

We have come to the end; and no longer can we merely prophecy about end-time events, and teach end-time truths. We must begin to minister in union with the End-Time Lord.

Is He not the One who is the Same yesterday, and today, and forever? Ah Yes He is! But He has a special End-Time Name, and that Name is the OMEGA… which is the last letter of the Greek alphabet. I know He is the Alpha, and He changes not. But in this hour He stands in our midst as the OMEGA. He is bringing to a conclusion. He is bringing to a consummation. He is finishing what He started. He is completing the Building, for which He has laid the foundation. He is about to gather the Harvest, for which He planted the Seed. He will reconcile and join together in harmony the Family of God, for which He sent His Son to be the "firstborn among many brethren." He will bring forth the LOAF in His people, even as He was the Manna that came down from Heaven. He will effectually join His beloved ones unto Himself in one BODY, even as He was the BODY through which the Father expressed Himself in the earth many centuries ago.

The Vision is high, and we must keep it high. Man has obscured the Vision, because it seems too high for attainment. But in reality it is because man does not want to go God’s way, and yield himself as clay in the hands of the Potter. For this is God’s work… this is God’s creation.., it is not the work of man.

God is going to do what He said. But He is going to do it in a manner far different from, and far beyond, what any of us have imagined. He is going to bring to desolation everything, every church structure, every planting, every gathering together in His Name, every ministry.., everything that is NOT THE PRODUCT, that is NOT THE FRUIT OF HIS OWN SPIRIT EXERCISING HIS LORDSHIP IN THE MIDST OF HIS PEOPLE.

And then out of the ashes of all this desolation He will bring forth the very Beauty of the Lord!

And so I can think of no better title for this series of messages that I feel the Lord has laid on my heart, than this beautiful phrase from the prophet Isaiah, where God promised He would give His people "BEAUTY FOR ASHES."

Our hope is that we might rekindle the vision in the hearts of God’s people, and make it clear and plain… lest in the face of all the disappointment and disillusionment that has overtaken the people of God they begin to take the course that has been so tempting to take: either to forsake the Vision entirely, or to so dilute it with human reasoning and manipulation that there is really nothing left but a vision for some humanly devised project for promoting programs of various kinds, or amassing large congregations of people together in one building, under the guise of gathering together the Body of Christ in "the unity of the Spirit." In so many, many cases the Spirit of God is left completely out of the picture.

Invariably this seems to happen when God comes on the scene and makes His way known. Call it a vision, a revelation, a promise, or whatever. God may well have given it. But as we wait for it to come to pass a weariness sets in, a certain sense of perplexity, of disappointment, of frustration. Then little by little we find some strong leader who presumptuously begins to tackle the problem with his own wisdom and understanding. All in the name of "faith," of course. All in the name of "Christ." All in the name of "edifying the Body of Christ." And so there comes into being another church structure, another system, another outreach, another plan for accomplishing what God would accomplish in and through His own Spirit in the earth. And God gets the credit (though I should really say "the blame") for the new machinery that has come into being for the purpose of fulfilling the Vision of God.

Of course, every man has to "prove his own work," and this is not a wholesale condemnation of all that goes on in the Name of Christ. But this seems to be the general pattern; and for a season God seems to go along with it (if you understand what I mean). He knows the course that man will take, and He is not quick to abandon them because of their failure, or their lack of understanding. He just says nothing, and goes along with them. He does so in His great wisdom and love. To stop them short in their tracks would only frustrate them further (if they are determined to go their own way)… so God lets them do it. "God you said you wanted this… now I am trying to bring it into being… why do You hinder me?" So He usually just goes along… and blesses… for a season.

It doesn’t mean He has approved what man is doing… or that He has changed His mind about anything. And it doesn’t mean that He is going to incorporate man’s puny efforts into the grand scheme and design of His own purpose. It is simply a case. of the God of all wisdom and knowledge giving man the opportunity to do what He knows He alone can do; and then when man has become aware of his own failures, and the futility of his own works… God Himself comes on the scene… and in the background of human failure and desolation, and in the fullness of time, He gives… 

"Beauty for ashes, 

The oil of joy for mourning, 

The garment of praise for the spirit of heaviness" (Isa. 61:3).

It is really the story of the Old Covenant and the New. Not that there was inherently anything wrong with the righteous requirements of the Law. But when God gave it, man grasped it in his own hands, and confidently cried, "All that the LORD hath said will we do…" You might even say that God enticed them into it. He offered it to them. Paul says, "The Law entered that the offence might abound" (Rom. 5:20). The thought seems to be it "crept in unawares." One translation reads, "The law slipped in…"

God knew it would. It was never part of His eternal purpose for the Church; but it would have a temporary purpose: namely, to "make sin exceeding sinful"… and to "shut up all men unto disobedience"… to imprison all men in one prison-house of sin and disobedience, that one day the Keeper of the prison might walk in and pronounce the message of free Grace: "If you realize now that you are in prison… if you know for a certainty that you are helpless and undone, and utterly hopeless before God, you may go free… I open the prison-door, and set you free, by the blood of My Cross."

And so this matter of justification by faith has become an established truth in the Church ever since the Reformation; and many congregations throughout the land rejoice in the fact that they are "not under the law, but under grace." But this whole matter goes much deeper than having the right theology; and the fact remains that most congregations of God’s people are living under Law, though loudly boasting of their deliverance from it. For the Scriptures make it plain that "IF YE BE LED OF THE SPIRIT, ye are not under the law" (Gal. 5:18). Only the ministration of the Spirit of God in our midst can deliver us from Law. Only as we "walk in the Spirit" are we really free from the Law.

All we have to do is to take a glance across the scene of Christendom, and what do we find? All kinds of laws and by-laws for running the Church. Elders and deacons and pastors and church workers of every kind are ELECTED by the popular vote of the people. It would be too tedious a matter, and too devastating to carnal ambition, to seek God so earnestly that the Spirit of God might come forth and say, "Separate unto me Barnabas and Saul for the work whereunto I have called them," as He did in the early Church. (See Acts 13:2.) Who needs that in this day and hour? It is much easier and more practical to have a missionary program of our own, and send out the ones we think are qualified for the task.

We could go on and on in this; but we are just illustrating the fact that God’s people as a whole continue to function according to LAW, human LAW… whether it be the Law of Moses, or their own. They have a certain organizational procedure, and all the while they boast they are "free from the Law."

Ishmael, Child Of The Flesh

Of course, if God were to come forth in our midst and say, "Now I want you to set apart this young couple for a special work for Me…" we would perhaps be quite prepared to submit to His choice, But if we wait and wait for Him to do it, and He remains silent in the matter, obviously we have to do something about it ourselves. (Of course, we are not suggesting that the Antioch experience is to be the formula for the Church. We are only emphasizing that if and when the Spirit of God is Lord in our midst, He will indicate His will and His way for the people of God.)

And so we have the story of Ishmael repeated over and over again in our various churches and fellowships that abound in the land.

"We have the Word… we have His promises… it’s up to you and me to get in there and make it work…"

And so the "Promise" that God gives us as a Word to embrace and cherish and hold, a promise that we must guard and nurture in our spirits, until it becomes a living and "pregnant" Word within us… we take it rather as a challenge to act upon, in the name of faith, in the name of Christian zeal, only to end up in frustration.

And God seems to go along with it for a season. So long, in fact, that we finally are able to convince ourselves that God DID use our plans after all.

And so Ishmael grows up in the household of Sarah and Abraham, as the beloved son that God had promised. God does not whisper in Abraham’s ear the day Ishmael is born, "Now look, Abraham… Ishmael is your son, and I will bless him… but he is not really the heir that I promised you." As a result Abraham comes to consider God’s silence to be His consent and approval… this year, and next, and next. Time rolls along, and Ishmael becomes the beloved of Abraham’s heart.

We have been accused of setting the Vision too high… too high for people to grasp. If only we could convince the people of God that the Vision is much higher than we have ever taught or expressed… and that it is not something for them to "grasp," but to nurture in their hearts until by the Light of His countenance we are "changed into the same image." For though the Vision might be spoken of in many ways (as we anticipate doing in this series of writings)… in the final analysis the Vision is NOTHING LESS THAN THE VISION OF HIS OWN GLORY AND PRESENCE, coming to abide in the House of God.

Then why do we not stop right here, and leave it at that? Because it is the Vision of Him… and there are so many facets of His Being, so many rays of His glory, so many aspects of His beauty, so many unfoldings of His secrets, that unless we see Him in the full expression of His Being we are not really seeing Him AS HE IS. And God forbid that we should, in this writing or in any other, become so taken up with the chemistry of the living Word that we rejoice in our scientific knowledge of spiritual things, and fail to eat of Him who is the living bread sent down from Heaven for the life of the world. We must not take our place at the table of the Lord as a scientist: able to clearly analyze the food that is on the table, and know for a certainty that there is carbon in this, and sulphur in that… and hydrogen in that over there… all the while being totally accurate, but NOT PARTAKING OF THE LIVING TRUTH and allowing it to bring life and health and strength to our spiritual man.

God waits about thirteen years, and then He comes on the scene and reveals Himself afresh to Abraham, and announces: "This shall not be the heir… Sarah shall have a son…" Abraham’s immediate response is one of surprise, and frustration, as if to say, "Impossible, Lord. But we have Ishmael already… Why not Ishmael Lord?"

We see an awful lot of the Ishmael in the Church today… in church structures and programs, and in the individual lives of God’s people. Not away out there in the apostate church… but in the midst of the anointed people, the people of God who profess to have the Spirit and to know His ways. God continues to bless, and God’s blessing is taken as a sign of His approval. But in the midst of it all there is the Abraham people of God, who are aware that God is coming on the scene… and they are hearing Him announce as He did to Abraham and Sarah: "My covenant will I establish with Isaac…"

In other words, God is bringing us back to the clear Vision that He announced in the Word; and we are going to have to forsake our own initiatives and all the schemes that we have devised to bring forth the true Body of Christ in the earth. For instance…

"God wants His people to be ONE. Just forget your differences and come together, and worship with us… forget your doctrines, they only divide the Body of Christ, and they don’t really matter all that much… just praise and worship together with us, and learn to love one another…"

And so we have a very sentimental display of what they call love and unity, and a systematized form of worship and praise, something you just do, something you just perform, something you even do in the flesh if need be, just as long as you do it.

Or we have a more practical, a more structured way of doing it…

"We have true leadership in our church. We have the apostolic and prophetic order established by God. We are authorized to establish the church on its proper foundation. Come under this covering, get on this sure foundation… and you will come into true relationship with the Body of Christ…" And so, acting under the delusion that because God did something wonderful away back there in history, whether it be so many centuries ago or so many years ago… and because they have continued on in that particular "movement" in an unbroken line of succession, therefore, it just must be RIGHT to try to continue and perpetuate what God started. The Spirit of God may have left the whole thing centuries ago… or even just a few years ago, as the case may be… but because God started it we are supposed to try to perpetuate it.

God help us to learn the lesson of Eli, of Saul, of Bethel, of Jerusalem, of Rome, of Constantinople… and we could go on and on in this; places where God’s glory once rested in power and authority, but which have long since ceased to be anything more than an empty shell, just a memory of what HAS BEEN. Hear what God has to say about Bethel, the House of God, the place of God’s visitation to His chosen Jacob… but which God forsook because the people had gone into apostasy and idolatry:

"For thus saith the LORD unto the house of Israel, SEEK YE ME, and ye shall live: but SEEK NOT BETHEL, for… BETHEL SHALL COME TO NOUGHT. SEEK THE LORD, and ye shall live" (Amos 5:4-6).

God help His people to understand that places, things, gifts, enablements, ministries, men of God, movements, whatever He might have anointed and used for His glory, THESE ARE NOT TO BE HELD IN VENERATION BY GOD’S PEOPLE; and that for their day and hour they are to be received and honored only as channels of His grace to LEAD HIS PEOPLE INTO RELATIONSHIP WITH HIMSELF. Then having served their purpose, God removes them from the scene, that He Himself might have all the glory.

Definition of PACIFIST

2: strongly and actively opposed to conflict and especially war

Does that definition describe Jesus? No! Although He never engaged in or even defended Himself against violence, and charged His followers to do the same, He did not strongly and actively oppose conflict or war by unbelieving nations or people. On the contrary the Bible declares that it is God who establishes kings and kingdoms to do His will to punish and judge, and Paul states in Romans that these kings and kingdoms bare not the sword in vain, and is it not Jesus who will return and smite the nations, and tread out the winepress of God's wrath? Jesus did not disapprove of war, only that His followers should not participate in it; or violence of any kind.

As we move toward the end of the age, with all of what that means in terms of violence and war, what should the Christian position be? Should Christians support, oppose, or remain neutral as to war and military service? The position of Jesus must be the position of every follower of His if we claim to be Christians.

In America, as it is in most other countries I suppose, patriotism and national allegiance are honorable positions, but are they “Christian” positions? Most of the Christian denominations are considered to be “warring” denominations, by the Government, when the question of conscientious objector status is brought up. This is not surprising considering that it is very often Christians who lead the charge in the debate of “just war.” They are the first to stand, and recite with the loudest voices, the Pledge of Allegiance, and in singing the National Anthem.  What is the Biblical position that Christians should follow? And, if they are following a contrary position, why are they following it, and where did that position come from?

The question of whether or not Jesus was a Pacifist is not a fair question. Since we know God never changes, being “the same yesterday, today, and forever,” and we know that Jesus will return to tread the winepress of the wrath of God, then we can say with confidence that Jesus was not, and is not, a Pacifist. Did Jesus come to show us a new way to run the earth by ridding it of war? No! He came to show us a way out, by following His example of faith and trust in a supernatural God. He came to save us from the evil that rules the earth, not to establish a new theocratic world government of men based on the faulty idea that all mankind can be convinced to live peaceably. 

I really don’t like the word “pacifist” much, it has been hijacked by the liberals, who are for the most part pacifist, but for a worldly kingdom, and not the Kingdom of God. They are really humanist who use pacifism as a political tool to engineer a man made peace on earth, which is impossible, if you believe the Bible. If we say yes, Jesus was a Pacifist, then we protest, picket, and run off to join Jim Wallis and his band of liberal Christian humanist, exploiting politics and theology for an ecumenical one world government.

But, if we say that Jesus was not a Pacifist, we join the ranks of the “just war” advocates and ally ourselves with the evil of mass destruction, and to the government that promotes it, and drape the cross in red, white, and blue.

Jesus was neither for or against war, as far as the question pertains to the world. Both of the arguments above have their roots in the flesh of men. They both start in the minds of men and reason their way to a presupposed conclusion. They both get what they want at the expense of truth.

The words pacifist and pacifism are worldly terms that conjure up images that are packed with worldly ideals, none of which reveal the mind of Jesus. We cannot force Jesus to conform to our definitions and to model Himself as a hippie or a warlord; Jesus will not follow us, we must follow Him. Neither ignoring His plain words, like the mass of conservative nationalistic evangelicalism does, or contorting His meanings, like the old school liberal camp and the more resent emerging Christianity, will work. Disobedience and rebellion are a malignant cancer in both camps.

As practicing Christians we must impose this limitation in our search for facts, are those facts true, according to Scripture. On the surface this statement may seem obvious. You may say, “well of course, the Bible is the final word on any subject, so why state something so apparent?” Because, although, the truth is apparent it always seems to have the habit of disappearing in a cloud of human reasoning. The Bible warns us in both the Old and the New Testaments to not trust human reasoning, but we cannot resist the temptation to take a position founded on what we conclude to be a very rational thought process. 

Prov. 14:12, 16:25 "There is a way that seemeth right unto a man, but the end thereof are the ways of death."

Prov. 3:5 "Trust in the LORD with all your heart and lean not on your own understanding." 

1 Cor. 1:20-21 "Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe."

1Cor. 3:18-20 “Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. For the wisdom of this world is foolishness before God. For it is written, ‘He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS’; and again, ‘THE LORD KNOWS THE REASONINGS of the wise, THAT THEY ARE USELESS.’”

Why is the Lord so adamant about not trusting our ability to reason through a problem and coming to, what we might consider, a logical conclusion? The answer is, that we do not have the ability to reason properly since those days in the Garden of Eden, and that apple thing. Satan was right about having our eyes opened to both good and evil. Only now all of our cherished opinions and decisions are tainted with error. Every little task we now undertake has to be run through the infected database of our minds and heart. We rightly question whether or not we have made right choices. We ask our friends, search it out on the internet, and run it by the pastor, and are still deluded because we have not believed the plain written words of our Lord; the only one who can think straight and who has the power to discern correctly between good and evil; He says, "trust Me." 

Did Jesus exhibit the characteristics of a "pacifist" while He walked upon this earth? Yes, He appeared to be a pacifist. But, He was not. When Jesus comes the second time He will be no pacifist, but a roaring Lion, to tread out the winepress of the wrath of His Father, and to present a deed, that was purchased on Calvary. He will come as the conquering King, not a sacrificial Lamb, and declare war on all evil and unbelief.

It is Jesus’ first appearance, as the Paschal Lamb that we are to emulate. It is His cross that we are to likewise bear; it is His life that we are to present to the world, over and over again, as we follow the Master. The Lamb is our life, the humble Lamb, the meek Lamb, the weak and lowly Lamb. The life of Jesus should be the life of His followers.

This sounds all very simple, as it should be, yet there are those who disagree and argue that God supports and even promotes “just war.” In other words God approves and blesses Christians who fight as individuals, or in league with national allegiance, to suppress evil or defend the weak. 

Is this true? The truth is more important than any pet doctrine or allegiance to a flag. 

It seems that every little fragment of truth that we gather puts us more and more outside the circle of the general opinion or the consensus of Christian belief, either on the one side or the other.  Is it possible that truth is so rare that those who find it also find that they rarely agree with others who profess to follow the same Jesus you follow? The simplicity of Jesus, seems to be itself, veiled in complicated darkness and hidden from the sight of those who follow from a distance. They are more concerned with the pretty stones along the seashore than the mighty rolling glory of the Sea itself. But, many there are who look for pretty stones, and miss out on the preciousness, power, and cruelty of the sea. To follow Jesus will drive a wedge between what could be, lasting relationships, if the simplicity of Jesus becomes a reality in your life. 

If you were to ask the average person what Jesus preached – even the mediocre Christian – you'd no doubt hear something about love: "Jesus taught about love. He said we should all love each other." This perception of Jesus' teaching isn't wrong. Jesus did talk a lot about love. In fact he said that loving God is the greatest commandment and loving our neighbors is next (Mark 12:29-31). So, love figured prominently in the message of Jesus.

But love was not the core of Jesus' message. And, his preaching about love didn't get Him hung on a cross. Neither the Romans nor the Jews would have been particularly bothered by a Jewish prophet who ran around telling people to love God and people. A lot of Jews would not have appreciated His love of their enemies, but the Romans  wouldn't have crucified someone whose main crime was telling Jews to love them and turn the other cheek. The bone of contention with Jesus' message must have been more abrasive, indeed, more disgraceful, than a call to love your enemies.

Jesus' message was anything but pacifistic. He says of Himself that He, "came not to bring peace, but a sword." Jesus came to declare war against evil, using the tools of meekness, and obedience to the will of the Father, as a weapon of mass destruction to all who reject Him. What He doesn't win over with His immense, pure, complete, and everlasting display of love will be forever vanquished from His presence in a place the polar opposite of love, which can only be called pure Hell.  

Jesus spoke many times of the Kingdom of Heaven come to earth as a conquering force. He gave parables about the Kingdom and its King and His intentions.

Lk. 14:31 "Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand?"

Lk. 13:6-9 "He also spoke this parable: "A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’"

Jesus' preaching of the Kingdom was not a message of a pacifist; He was delivering a stern warning, and it was understood as such by those who killed Him.

The kingdom of God has been equated with all sorts of things in the last two millennia. Some have claimed that it is heaven, and that Jesus was saying, in so many words, "Now you can go to heaven when you die." Others have understood "the kingdom of God" as referring to the Church. From their perspective, Jesus announced the beginning of the age of the Church. Still others have seen the kingdom of God as a world infused by divine justice. They have taken Jesus' announcement as a call to social action. In recent times, New Agers have reduced the kingdom of God to inner awareness of one's divinity. Like the ancient Gnostics, they understand the good news of the kingdom to mean "You are divine."

Jesus was unleashing the power of God into the world through His sacrificial act and that it would be carried on by the sacrificial acts of all His followers.

His message is; The Kingdom of God is coming, God is establishing His direct rule or government in the earth, and this government will be manifested through Messiah (Jesus) (Psalms 2), and His warning is, repent or perish, that is the terms for peace. The government of the whole world will "rest on His shoulders." Human self-determination will end, and "every knee will bow."

All the false dreams of nationalism, patriotism, and pacifism will be extinguished, and then we will come face-to-face with reality, because God is the God of reality.