Why does it always sound so hypocritical when Evangelicals bash Gays and so worldly when the other side embraces them? Could it be that they are both wrong!

In LGBT congregations the wrongness of the position is so apparent; they openly allow and advertise their sin. On the other hand, in the “Gay bashing” congregations, exposure by members mean repentance or censure.

The sin of homosexuality is sinful, simply and for no other reason, than the Bible says so. But, the reality is that there are homosexuals on both sides, but dealt with in different ways. The difference being that one side keeps their Gays in the closet, making this group appear more pure. And the other side, by openly flaunting their sin, wears this—forthrightness–as a cloak of honesty and righteousness.

The Evangelical’s unwritten rule of “don’t ask, don’t tell” has been a governing factor for many, many, years, and is nowhere questioned. Their assumed theory in this reasoning is, “what we don’t know can’t hurt us.” The business side of doing church has much to do with this approach. Organizational Christianity has no way of filtering out sin, because of its structure. When the “OPEN FOR BUSINESS” sign in hung out, any and all comers are welcome, and nobody really knows who they are sitting next to. If someone dares to speak out they are either directed to the church down the street or asked to straighten-up; but the preferred unspoken rule is to keep your activities to yourself. And, if homosexual sin is discovered, it is usually by accident, and not because of any real intimate family type relationship with the congregation, or a conviction of sin on the part of the sinner. The business managers, i.e. clergy, are isolated from their members and think that it is necessary only to preach to the crowd, and hopefully put a few under conviction, and not to get personally involved in the lives of the laity, except on a have-to basis.

On the other hand, the LGBT congregations come across as holier-than-thou because they are proud and parade their honesty and impartiality as a sign of Biblical righteousness. And, if they should be part of a peaceful protest, or confront their opposition with 1 Corinthians 13:1-4, spewing words of love and tolerance, then they win the acclaim of the world, being perceived as the more holy of the two. Is openness to depravity really the answer to modern Evangelicalism’s stalwart stance to old line legalism?

Modern brick-and-mortar Christianity, whether Left or Right, operating on modern business and marketing principles, is not what Jesus foresaw, and is at best, a dysfunctional family affair. This is not the Biblical model and cannot be found in Scriptures, anywhere. But, as in times past, from the very beginning of the Church, there are those who have discerned the problems on both sides of the aisle, and have chosen to separate themselves from both moderates and liberals.

Today many are finding true Ecclesia in small intimate gatherings of faithful believers; no advertising, no CEO’s, no 501c3 Government shackles, no programs; only trust in the promises of Jesus to do what He said He would do.

Can you believe in a hundred mothers, brothers, and sisters? Can you envision a living body, all contributing their gifts for the benefit of all the others, to the glory of God? all sharing their resources; all building on the strength of the others and the Holy Spirit, sharing in the development of the whole, dealing with sin at a family level, moving the whole body toward perfection. If you can then you are envisioning the Church as Jesus envisioned it; nothing fancy, no expensive buildings; just simple, humble, service to each other, to those looking for a way out of the deep dark woods; this is service to the Lord.

The Church as Jesus envisioned it is so far removed from what we see up and down Main Street that it seems impossible to achieve, but it is the only Church that exists. The Church of Jesus is not run by accountants, it is run by miracles, and only God can achieve it.

Unless the LORD builds the house, its builders labor in vain. Unless the LORD watches over the city, the watchmen stand guard in vain. Psalm 127:1

By David Dombrowski

Used With Permission From Lighthouse Trails

A growing and subtle tactic that is actually producing more “bridges” is to invite speakers of differing values, perspectives, and doctrines to the same conference and thereby make the speaker of compromised or apostate teachings appear more credible.

It is all too easy in the busy world in which we live today to get caught up in worldly concerns that would tend to draw our hearts in a different direction than God intends. A Scripture that comes to mind is the one in Proverbs that says:

Keep thy heart with all diligence; for out of it are the issues of life. Proverbs 4:23

This Scripture tells us that we are to keep a watchful eye, or to guard our hearts, against things that would steal away from us the very things that are most precious in life. That is why it is good to stop from time to time to reflect, reevaluate, and check our compass bearings.

The fact is we are sojourners through this life, and this is not our permanent home. Like Abraham, we can set up a “tent,” but our permanent dwelling is not here. Jesus said:

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. Matthew 6:19-21

Too often, for the Christian, anxiety and stress over the many things in life—be it business, finances, health, or possessions—overtake us. Yet Jesus said that our heavenly Father will take care of us if we seek His kingdom first. If our lives are full of worry and stress, like a thermometer or pressure gauge, it should be an indicator to us that we need to reevaluate our lives and decide if our treasures are truly in heaven and if we will cling to God’s promises to provide for us as He sees fit. Our recent involvement with the needs of theChristians in Kenya, Africa has even further driven the point to us that as North Americans especially we need to diligently watch where our true treasures are and not get caught up in “things.” In and of themselves, there is nothing wrong with having possessions as long as they do not rule our hearts. Whatever we have—whether it is earthly goods, health, intelligence, or education—these things are a loan to us and can only be of real benefit when they enable us to serve the kingdom of God in the cause of the Gospel. Paul, for instance, said:

I know both how to be abased, and I know how to abound. Philippians 4:12

Paul was a well-educated man who probably had known prosperity, yet he risked everything for the sake of the Gospel. That is why he could also say:

But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. Philippians 3:7-8

Over the past few years, and especially this past year, Lighthouse Trails has become aware of a new strategy of the enemy. This should be of particular concern if you are a pastor, a Christian leader or author, or a conference speaker—someone who is influencing others. In a recent article, we made reference to some Christian figures, who we termed “bridgers.”1 These are pastors and Christian leaders who, while they themselves may have reputations as being traditional in their doctrine and teaching, are pointing their followers to Contemplative/New Age mystics and emerging/emergent church leaders. In other words, they are bridges to deception.

A growing and subtle tactic that is actually producing more “bridges” is to invite speakers of differing values, perspectives, and doctrines to the same conference and thereby make the speaker of compromised or apostate teachings appear more credible. For example, a pastor who has been dabbling in mysticism and is looking for a safe way to turn on his congregation to whatever he is practicing will invite a mystic to an upcoming conference; but he will simultaneously invite a conservative Bible teacher known for discernment to the same conference. By doing this, the pastor has now found a way to bring mysticism into his church under the guise of biblical truth. So, in essence, the biblical speaker has become a bridge to false doctrine.

Although this tactic seems rather benign to many, it is actually quite diabolical in that it brings confusion into the body of Christ. Those in the audience who are the more discerning will walk away from such conferences perplexed and disillusioned, while those lacking in discernment may have just taken a ride down the slide to apostasy and delusion. And, another result is that while it lifts the reputation of the false teacher (because he or she is sharing a platform with a biblical teacher), it actually weakens the reputation of the trusted biblical teacher. Oh how clever of Satan to perform such a multi-faceted maneuver. Everyone gets hurt!

We have been trying to warn some to beware of this tactic, which is actually being used in a religious/ political nature to give credence to those with emerging ideas. We have had mixed response to our appeal, but typically what we hear is that these biblical speakers see such conferences as opportunities to have a speaking platform. No matter who they share the platform with. This is what Kay Arthur’s ministry told us when we brought to their attention the problem with Kay Arthur sharing a platform with emerging figure Tony Campoloat the Breakforth event in Canada.

Something similar happened when Calvary Chapel mega-pastor Greg Laurie shared a platform at Lifefest 2011 with a Catholic priest. The priest is known for his work in bringing recognition to a Marian apparition. Harvest Ministries’ response to questions about Laurie attending this event with the priest was that this gave him a chance to share his message with the lost. 

We could give countless examples where this is happening. A few more are: Rick Warren being invited to share the platform with Chuck Smith at Greg Laurie’s Harvest Crusade (Warren also gave the opening prayer), Joel Rosenberg sharing the platform with Leonard Sweet at Breakforth, Norm Geisler speaking at Rick Warren’s first “Apologetics Weekend” (the following year, they had 3 well known contemplative speakers, but having Norm Geisler there the year before gave the conference credibility to many), the 2009 National Worship Leaders Conference brought Greg Laurie and Leonard Sweet together, John Piper inviting Rick Warren to his Desiring God event, and on the list could go.

Often, when Christian speakers are trying to justify their actions, they liken these opportunities to Paul speaking to the Greek philosophers on Mars Hill. But, if we are going to use this comparison, we should be ready to do as Paul did. In other words, if invited to such a conference, go ahead and go, but when you get there openly rebuke in the presence of the audience the apostate message of the false teacher sharing the same platform; only in this way can the audience gain a clear understanding of what is right and what is wrong. “Them that sin rebuke before all, that others also may fear” (1 Timothy 5:20).

Unfortunately, we know of few who would or have shown the courage to do this when put in that situation. And this is why we are recommending to those who are trying to maintain biblical integrity to stay away from such speaking opportunities. Too often, it’s easy to think that our message is so important that we should grab every opportunity to share it. However, in this context, even though these conferences may provide a speaking platform to get your message out to those who need to hear it, there is a two-fold downside to this: it minimizes the seriousness of the false teachings, and it neutralizes the message of others trying to share discernment with the church. In other words, a lot is lost, and nothing is gained. Our message then to those who speak at conferences is –please do not compromise just for the sake of your message; find out what you are getting into and with whom you will be sharing the speaking platform. And in no way put your message above the message of the Gospel. Remember the words in Scripture:

Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice. I Samuel 15:22

Going back to the idea of keeping watch over our hearts, we need to keep in mind that where our treasures are our heart will be there too. As committed Christians, should we not want our treasures to be in Heaven and in the things of the Lord? Remember Paul’s exhortation:

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Colossians 3:1

Time is a precious commodity that we should not take for granted. Think of a sandglass or hourglass where you can literally watch time being poured out. Knowing that our time is relatively short, let us follow the injunction in Hebrews to “lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Hebrews 12:1).

Too many things hold us back from serving the Lord. In this verse in Hebrews, an illustration of an athlete is being used to show how, if we are to win a race, we need to strip off unnecessary weight. Scripture says that  God will give us wings like eagles, but if we are tied down with the affairs and cares of the world, we will never be able to fly.

Want to find out where your heart is? Search out where your treasure is—that commodity that means more to you than anything else in life—and you will discover that it is in the same place where your heart is. As believers in Jesus Christ, our hope should be that when we find that treasure, it will be in the same place God’s treasure is too.

At Lighthouse Trails, we feel very privileged to be given the opportunity to defend the Gospel. We are humbled that God has used the “weak things” and the “foolish things”  to confound the wise. Sometimes people call us to help solve their theological questions, and though we try to help as we can, we do not have all the answers. However, one thing we do know, and that is Christ and Him crucified. Jesus is the answer to what we really need; after all, isn’t life meant to be all about saving souls, and Jesus Christ is the Savior of the world? It’s that simple. Sometimes when people contact us, we get the notion when they test and probe us on theological questions that some of them think our ministry is all about having all the right answers to every theological matter. Perhaps some think that Lighthouse Trails expects all pastors to have a correct understanding of all the Scriptures. But, we know that all pastors are fallible, and we have never expected any Christian leader to be either sinless or inerrant. To expect a pastor to have all the answers is not only unrealistic but also a burden that no one can bear.

But what really does matter is—what do we think about the Cross and what do we think about God’s Word? Sadly, many of the new emerging contemplative leaders are preaching a Christ-less Word-less gospel. Likewise, those who practice mysticism through contemplative prayer inevitably come to the day when the atonement means nothing to them; we have seen this happen time and again. God knows that mysticism connects people to the demonic realm, and that is why it is forbidden in Scripture (Deuteronomy 18:9-15). Yet, again, mysticism is becoming the common practice of our day. It does not take a theological scholar to see that there is something wrong here.

Though the Gospel is a simple message—that Jesus died to make atonement for sin—nothing has ever come under more attack because Satan knows if he can destroy the message of the Gospel  (or the messengers of the Gospel), he has destroyed Christianity and destroyed the message by which we find salvation. His continual quest is to undermine our belief in the saving work of Jesus Christ. That is why, perhaps more than any time before, we must “keep thy heart with all diligence.”

Notes:

1. Term by Ingrid Schlueter.

The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Part Three

The Christian Fools Paradox, Black Is Black?

and White Is Actually White?

Part One

Part Two

An offering of bliss, or an intolerant assault on insanity?

The Christian lives his/her life in conflict, or at least they should, say true wisdom. There is not only the conflict of their life with the world, a continual struggle of lifestyles; but there is the conflict of paradox; living a life of contradiction, as seen from the natural man when compared to the Bible. Folly makes capital of the wisdom that postulates that we must die to live, we must mourn to be joyous, we must surrender to be victorious, we must hate to love, we must follow to lead, we must become poor to be rich, we must become the least to become the greatest, we must be blind to see, we must work to rest, and we must be homeless to have a home. The hardest thing a Christian can do is to be faithful to this life of self-contradiction, and this is the greatest contradiction of all, that it cannot be done by any of them. This paradox brings much scorn and laughter from Folly and her cohort of motley fools, whether they are humanist, trans-humanist, or the new variety of "Christian" humanist; or just the generic tomfools lacking any sense of judgment or understanding.

As contrary as Christian truth appears to those outside, the “truth” of the world is even more-so. For with the world, even though they use the word truth, they can never see black as black, or white as white; the ground is always giving way under their feet and balance is found in a vacuum of uncertainty. To understand anything absolutely, is to wage war with the Queen of conundrums and lord of the ludicrous; better to go with gray; a moving target is hard to nail down. They see the world as silly putty; fashioning peace on the passing approximations of plastic truth, and take their stand in the flux of creative thinking, having their feet firmly planted on nihilistic delusions. Is not this the paradox of paradox; the confidence to trust the wreathing truth of the witless?

In Folly’s jovial irreverence she sees only those things that lend to pleasure and happiness. Everything she represents is geared to produce the “happy human,” but she never deliberately divulges at what cost her happiness is procured. Whole societies are instituted for nothing else than to worship and adore her in drunken humanistic happiness; but the folly of Folly is that she cannot keep us laughing, and the truth of despair, frustration, loneliness, and guilt keep returning, calling us back to a tormented sort of sanity, which by design encapsulates a hope of deliverance. There is not enough foolishness in Hell to keep back the truth of our depravity; and our own consciousness of damnation is a signal that help is very near, that rescue is a reality, and that our sight can be restored. But, Folly in her cunning, foolishly makes us think we have no sin, when we are all sin, through-and-through; then periods of powerful soberness invade our inebriated slumber and the penetrating light of conviction brings our eyes wide open, and is the signal that it is time to fly to Jesus; a way of escape has once more opened into a foolish heart.

But many also are the Christian foolish, who have seemingly fled to the threshold of faith toting a truckload of earthly gained talents, on a quest to the Celestial City, and to build something for Jesus, and found the gate a difficult endeavor, (I think strait is the term), not adapted to heavy loads or self-imposition; and turning to a less treacherous and more stimulating way lead off into the fog of delusions, half truths, and the perceived values of good marketing. Folly wants us to believe that we are some new kind of Jew, that we must be working, doing, working, doing, and doing some more, whether in sweat, song, or sermonizing; when in truth the dead do nothing. If we want to do something for Jesus we must first do nothing at all. “Unless a grain of corn falls to the ground, and die. . . .”  “He is no fool who gives what he cannot keep, to gain what he cannot lose.” (Jim Elliot)

The Cost of foolishness; it is much more than any of us can afford. Since foolishness is nearly universal, then we need only inquire of those whose job it is to gather facts and statistics and see for ourselves the very high price of frequenting the house of Folly. With the increase of foolishness comes increased cost, and foolishness is habitual, so consequently, the ultimate bankruptcy of her children. The cost of foolishness is not apparent all at once, but is generally hidden in our slumbering attitudes of acceptance over time; it becomes a “norm.” Early America was characterized by Pilgrims and Puritans in sacrificial service to God who gave them great abundance through enormous loss. These many years later, their progeny is characterized by religious entrepreneurs, lost in their own self-consciousness, making merchandise of men’s souls. And, this attitude is equally wretched in the not-so-pious group known in the new religious jargon as “the un-churched,” who used to be called “lost.” Their lostness or un-churchedness, or what-ever, is best portrayed in the form of statistics, but is probably seen by them as being progressive and diverse, or even culturally hip.

Folly has our eyes fixed on the surface of things and is always involving us in some gag to prevent our eyes seeing below the crust. Truth is not generally apparent in superficial things, or trivial things that only have the appearance of importance. It takes a discerning eye to perceive, or judge, on matters of true truth. Truth is more than a definition or mental favoritism of “what is.” Truth is a revelation of the right “idea” coming to mind when you hear the word of the Lord. The word of truth should be neither an empty sound nor a vague notion of what is meant. What did Jesus mean when He said, “I am the truth”? Folly would state something merely intellectual that she could hand out or teach a class on, and leave lying on a shelf to gather dust. Jesus, on the other hand, meant something vital, something alive, self-sustaining, and so vital that all relationships are subject to it; He was not just speaking truth, He is Himself the embodiment of truth; all truth is comprehended in Him. Folly merely puts the highest word she knows to the highest fact she knows, and calls it the–truth; but is there a higher order? In our world of jest and joviality we say no, but in our moments of extreme mental anxiety we pray there is a higher order, and the real hope of such a thing keeps us off the bridge. But, we cannot know “truth” until we know the soul of truth and that soul’s true determination; we need "truth in the inward parts."

Christian truth appears to be an assault on what the world calls sanity, but what is the truth? The Great Physician has told us not to listen to all the voices in our head, but to follow His prescription precisely.

John 7:17 “Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.”

 John 8:31,32 “To the Jews who had believed him, Jesus said, ‘If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.’”

John 15:7 “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.”

2 John 1:9 “Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.”

The world is a hellish insane asylum with all the doors left open and the most insane of all become the ward keepers and directors. The best that the resident doctors can do is to keeps us all medicated and away from any desire to escape into the light of true truth pretending to see beyond the realm of our detention. In the world of the benumbed  truth is like the pretty shells along the sea shore, everyone holding fast their prettiest one, never lifting eyes to gaze upon the mighty ocean from which it came.  Reality for them is found in the debris that is washed ashore; the remains of the catastrophe that once was life. They see shadows and glimmerings of things that speak of another time, but never question the reality of the once living thing that is now dead, and carefully placed on the mantelpiece to enchant us.

We never question the remote presence of flowers, even though we cannot see them, when their scent reaches our nostrils; or the nearness of a restaurant when the smell flows down the corridor of some mall; nor the fact that water exist when thirst awakens our desire. Every man and woman has been given the innate desire and sense of the supernatural that Folly masks in humor or ridicule; but have you every desired something that has no root in reality or fulfillment; your desire is prophetic of its own fulfillment. Reason and logic are confounded when presented with the true facts. 

The truth is ever before us and is nowhere hid from those who want to see it; and the truth is much more exciting than the lie. 

Think for a moment now, and ask yourself, What color is my world? Do I live in the light of truth or the fog of folly? In every thing you do, and every answer you give, test yourself; you may be quite surprised at what you find.

Against her better judgement, this could be the very best gift you receive this year; plucked from the fist of Folly.

By David Dombrowski

Lighthouse Trails Editor

Over the past ten years, we have watched with a mixture of surprise and sadness at how an apostate church has materialized before our eyes. It all began for us here at Lighthouse Trails when we met Ray Yungen in 2000. Though we were not publishers back then, he shared with us his manuscript A Time of Departing, which spoke of a coming apostasy in the form of mystical practices and “spiritual disciplines.” Stirred by the content of that book, we agreed to help him find a publisher. But, at the time, we never imagined how relevant and prophetic that book would be nor how quickly this apostasy would flourish in the mainstream churches. Today, it is even difficult to find a church that has not been compromised by some form of eastern-style mystical practice or emerging church philosophy. Now e-mails and letters pour into our office telling how readers who either just discovered us or were at one time skeptical of our warnings are now shocked to see that these things have entered their churches.

How did all this happen, and how did it happen so quickly? We think this can partly be explained by what we discovered ten years ago. After meeting with Ray, we felt compelled to help him find a publisher for his book, but after contacting a number of Christian publishing houses, we soon learned that they were only looking for books that could sell well—and that meant books considered non-controversial and by well-known authors. At that point, we decided to start our own publishing house. But just the lack of interest that we saw in the publishers was indicative of what was to happen in the church.

Whether we realize it or not, there is tremendous spiritual warfare taking place in our world today. And, if we just think of it for a moment in military terms, when a combat unit sets up camp, it is done as a strategic move. Outposts are set up with a means of communicating with the commanding officers. These are lookout points whose entire function is to keep an eye out for the enemy. In ancient times, a trumpet of some crude fashion was probably used to communicate a warning. But for some reason, the church of today has chosen largely to eliminate the outposts, and in so doing possesses a blind eye to danger. In many Christian circles, the word discernment has become a dirty word while others use it in a “positive” fashion by having “discernment conferences” where their chief function is to (a.) discredit ministries like ours and (b.) pat each other on the backs as the purveyors of true discernment and biblical scholarship. Meanwhile, the church is willingly letting in, if not bringing in, the enemy into the camp. Again, from a military point of view, this presents a very odd picture where if military outposts are set up at all, it is to invite the enemy to do their destruction from within. Given this type of situation, the soldier is in graver danger being with his unit. As ridiculous as this scenario may sound, this is what we are experiencing in the church today; in countless instances, we are hearing stories of young people going to Christian colleges only to have their spiritual lives shipwrecked. They may have been safer in secular colleges. At the same time, we know of countless numbers of Christians who have no church to go to because the ones that are available have abandoned the simplicity of the Gospel for something “more spiritual.” These believers are now witnessing the apostasy that we have warned about and are looking to ministries like ours for encouragement and help. In many cases, the only encouragement we have known to offer these people is to assure them that they are not alone in what they see.

Just recently, we introduced the music of Trevor Baker to the products we have available. As the title to his CD The Lonely Road suggests, committed Christians may have to endure much loneliness or isolation in the future for lack of genuine fellowship. If you have not heard his music already, we think that, like us, you will find his music uplifting and encouraging when you feel spiritually weary and at the same time challenging in your commitment and devotion to the Lord.

Please remember that while Jesus said we cannot know the day or the hour of His return, He also instructed us to observe the seasons. In saying this, Jesus was sharing a principle that is both profound and very simple:

Now learn a parable of the fig tree; when his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. (Matthew 24: 32-33)

In other words, Jesus was saying that various things must occur before He returns, and when they do occur, we can know that His coming is near. Today, the stage is being set for the fulfillment of these events described in Matthew 24, and in fact, things are moving at a highly accelerated rate. While the church has slept, tares have been sown into God’s wheat field (Matthew 13:25). The apostasy that we see in the church today is the result of Satan sowing these “tares” in the church.

As we have watched events unfold in the apostate church in recent years it has been very sobering to see how nearly identical its intents and actions are to that of the New Age movement in moving toward a one-world global order. As you are reading this, religious leaders are shaking hands with political figures in bringing about a more highly evolved society. Alice Bailey, who had much to do with the development of the New Age movement, with all its occult practices and mysticism, predicted that this movement rather than having to move around the church would move through it. In fact, she saw the church as helping to propel the world into this higher level of consciousness.1 Sadly, we are hearing almost daily of highly respected Christian leaders with large followings who are now embracing the writings of mystics and contemplative authors. Perhaps they do not realize that the contemplative prayer and mysticism they are now passing on to their followers is no different than the occult practices of Alice Bailey with a new twist. And as long as the name of “Jesus” is used, everything is O.K., they think.

Looking again at the fig tree, we can see that more fruit is developing and getting heavier. Also, as Rick Warren points out (and promotes), we will see a blending of religious, political, and economic forces as future events unfold. Unity will be a key to the future and will be an increasing theme as the world awaits the Antichrist. Considering that we are even now moving toward a one-world order, let us look at our fig tree whose fruit is already there and beginning to get ripe; the events we already see, only to increase, are:

The unifying of the world’s religious thought where eastern-style mystical practice to include yoga, contemplative prayer, and healing practices like Reiki are joining east with west.

The Purpose Driven P.E.A.C.E. Plan where political, economic, and religious forces are being brought together to form a unified effort.

Plans for a global currency, especially as the value of the U.S. Dollar continues to decline, paving the way to the use of the “mark.”

The accelerating significance of the United Nations leading toward a confederation of nations.

Increasing interest in the world finding a Christ figure who can solve the world’s economic and political problems and unite the world in peace.

Increasing moral decay throughout the world to include abortion, violence, pandemic divorce, the dissolution of the family unit, homosexuality, and pedophilia.

Increasing hatred toward born-again believers.

The growth of a spirit of Anti-Semitism throughout the world including in much of the organized Christian church today.

Increased natural disasters to include earthquakes, weather phenomena, and possible volcanic activity.

Intensifying of wars and rumors of war and man-made disasters.

Increased skepticism about the Lord’s return to include an abandonment of biblical prophecy.

The appearance of false christs culminating in the appearance of the Antichrist. As a result of mystical practices, to include contemplative prayer, people are already being conditioned to seeing themselves as having a “divine center” where the “Christ” or “I am” resides. Man has become divine.

An increasing curiosity and dependence on signs and wonders rather than the Word of God. Of special significance today are Mary apparitions and Eucharistic wonders, which point people to another Jesus of another gospel. Signs and wonders will be seen in the future as the final proof of truth holding sway over many people. This will make it possible for the Antichrist to lead the whole world in a grand delusion as he will be a master at performing signs and wonders.

Let us pause to look at our fig tree again; I see a couple more figs developing there. One of them is called “the bridgers” and the other is called “the silencers.” Unfortunately, both of these figs are growing on the same branch—and the branch has a name on it – it says, “the church.” This is odd because these two figs look putrefied, yet they are growing on a branch that looks very healthy.

If you have been following Lighthouse Trails over the past year, you may know what the first of these two figs is. One year ago, on November 16, 2010, Ingrid Schlueter of VCY America’s radio program Crosstalk did a radio interview with Deborah Dombrowski of Lighthouse Trails Publishing. The title of this broadcast was “Beware The Bridgers, Part 1: Orthodoxy Is More Than A Doctrinal Statement.”  After the broadcast, people contacted us to let us know this was one of the best radio broadcasts they had ever heard.  This program talked about the emergence of what one might call a welcoming committee within the church where things God considers foul and unclean are invited in. Oddly enough, it is not the dissenters in the church who are doing this, as would have been the case ten or fifteen years ago, but our pastors and Christian leaders—many of whom have had very large followings and been respected as being both conservative and of sound doctrine. But the problem is that these leaders have suddenly begun to quote the writings of New Age, occultic, or mystical authors to their followers, oftentimes with a word of recommendation if not persuasion to buy these writings and read them in their entirety. We won’t take time here to discuss God’s view on these things, but if you are curious, you might want to pause to look at Deuteronomy 18:9-14. The question is, why are pastors and respected Christian leaders promoting mystics and occultists? And we use the word “promoting” because this is more than the occasional slip of quoting someone for their clever or witty anecdote. These leaders are both bringing the nail and driving it in. However, in many cases these leaders are obscure as to whether they practice these things themselves; they seem content enough in bringing their followers to the bait, then leaving their followers to fend for themselves. Ingrid Schlueter coined the term “the bridgers” because these leaders in their obscurity seem quite innocent, yet due to their positions of respect and large followings, they are wittingly or unwittingly pulling large numbers of otherwise conservative followers into a trap that these followers would  not have ventured to on their own accord. In other words, these bridgers are introducing the more conservative flock to what the Bible calls an abomination.

Then there is the other fig called “the silencers” that we looked at a moment ago, and it is getting larger. It too looks putrefied though it is on a healthy looking branch labeled “the church.” This fig represents those in the church who regard themselves as having a special corner, and almost elitist attitude, on discernment. While they proclaim their humility, they also pride themselves as having the educational credentials and biblical know-how to steer the church on a straight course. They speak of the embarrassment other ministries are to the body of Christ who are not deemed worthy to hold the compass. A case in point was brought to our attention within the last month when two men stood before an audience and proceeded to praise each other as the purveyors of sound wisdom, discernment, and biblical scholarship. Then, in turn they engaged in a joint attack of verbally punching down those they deemed unworthy of discerning the things of God. This ganged venture began when one of them made reference to “housewives and home-school moms” who have no business in interfering in things they know nothing about. He referred to such women as “discernment divas” saying that their “greatest ability for [discernment] is not some rational understanding of doctrinal truths but an ability to use a really sharp tongue.”  Both men on the stage maintained that such things belong to men of wisdom, like themselves. By the way, the one who said this is said to be the “right-hand man” to one of the most popular and looked up to Christian figures today.

After the program, however, this same man, in realizing that he had put his foot in his mouth–figuratively speaking—proceeded to try to remedy the matter lest there be an influx of home-schooling moms and irate husbands knocking at the door. He attempted to remedy the matter by pointing out that he did not mean all home-schooling moms but two in particular—namely Ingrid Schlueter of Crosstalk and Lighthouse Trails Publishing’s Deborah Dombrowski.2 Hoping to put out the spot fires he started, he referred to these women as discernment divas, then proceeded to provide his own derogatory definition of the term. Frankly, we do feel sorry for the guy.

However, at the same time, we must not forget the seriousness or the ramifications of what can happen when someone who is endeavoring to help the Body of Christ is knocked down, verbally or otherwise. Again, we are in a spiritual battle—very real, with its own victories and consequences. Borrowing from our illustration again of a military maneuver, in this instance we can see that there are soldiers manning the outposts, but they are being shot down by their own men. In some cases, the task is done somewhat discreetly with silencers (excuse the pun) mounted on their weapons. In other cases, the outpost-soldiers are shot down more indiscreetly and then finished off with a bayonet. And even though this makes total nonsense in this physical illustration, this is what is happening in the church today. In the case of Ingrid Schlueter, she was kicked off her radio program nearly a year ago, but men are still kicking at her. Roger Oakland, a few years ago, was kicked off Calvary Chapel’s radio station KWVE. In both cases, it was because they were too “negative.” But as Roger points out, were the apostles negative, were the prophets negative, was Jesus negative? And what happened to them?

The fact is that the darkness hates the light, and when you bring light where there is darkness it means exposure. We live in a corrupt world where not even the organized church is willing to have the light shine in their dark corners.

But we at Lighthouse Trails were founded on the principle that there is a growing body of believers who have heard God’s heart cry to repentance. It is our belief that repentance is meant to be a part of the Christian life, and as we become aware of our imperfections, we endure rather than resist God’s refining process in our lives. When John wrote his letters to the seven churches, he did it with this in mind, but history tells us that his letters were not heeded by all seven churches.

Here at Lighthouse Trails, we have endeavored to blow the trumpet over the years, sounding the call to repentance and to a return to the sound doctrine of the Bible. But many have become annoyed with the repeated blasts of the trumpet. All we can say to this is that the time is short, and we remember the words of Jesus when he said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work” (John 9:4). We will continue to sound the trumpet for as long as we can while doors of opportunity are still open.

Some will say that it is better for Christians to be silent and just let God take care of things. But it is through silence that the church in America has lost so much ground. Rather than helping the process, silence accelerates the work of the enemy. It was through silence that a man called Hitler was able to come to power and murder millions of innocent people.

Keep praying and do what you can to help sound the trumpet. The enemy forces are advancing; in fact, they are within our ranks.

I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. (Jeremiah 6:17)

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:12)

Notes:
1. See A Time of Departing for more information on Alice Bailey’s “revitalization” of the churches.
2. Though Deborah Dombrowski’s name was not mentioned, it was inferred by saying Lighthouse Trails Publishing (Deborah is the only female writer at LTPC).

October 25th, 2011 | Author: Lighthouse Trails Editors

By David Dombrowski
Editor at Lighthouse Trails

Over the years, I have encountered many Christians who wonder, “What’s wrong with being Catholic? After all, they believe in the Cross; they believe Jesus is the Son of God. It can’t be all that bad.” If you are a Christian who has wondered about these things, this special testimonial report is for you.

I was born and raised as a Roman Catholic, so I am writing of things I know about and lived with for over thirty years. From my earliest childhood, I had a hunger and a thirst for God. I largely attribute this to my mother who instilled in me the love and reverence for God that she had. Born and raised in Poland, she grew up Catholic, but when she was about thirteen years old, while kneeling in a chapel alone, she invited Jesus Christ into her heart to be Lord of her life. Just prior to this, she had lost both her parents to mushroom poisoning. Jesus filled a void in her life that carried her through many difficult years. Years later, she shared with me that this must have been her born-again experience, though in the Catholic church she had not heard of such terminology; altar calls and making decisions to receive Christ were totally alien to her experience.

The fact is that there has never been a place in the Catholic church for evangelistic crusades and personal decisions because every child raised Catholic is brought up with the belief that he is automatically “Christian” because he was baptized as an infant. In years past, manyAnabaptists were burned at the stake because they recognized the fallacy and false assurance associated with infant baptism.

I guess I could accurately say that my mother had a personal relationship with the Lord, not because of Catholicism but in spite of it. As in her case, few Catholics even realize or understand what Catholicism really teaches and how the actual doctrines and teachings are polar opposites to biblical Christianity. Yes, the Catholic Church does teach morals, as do most religions, but when it comes to salvation, the actual teachings hinder and prevent the lost from finding The Way.

As a little boy, I had a very firm belief in God, and I knew that Jesus Christ is the Son of God who died on the Cross for my sins. I grew up as a religious boy, but my consciousness of sin and my sense of guilt never escaped me. As I grew to adolescence and then adulthood, the realization of my own sinfulness haunted me all the more. I can still remember one snowy night in winter in Portland, Oregon when I was nineteen; although it was nearly midnight, I decided to go for a walk. The moonlit snow enabled me to see my way clearly, and looking up at the stars that night somehow made me feel in touch with God. I still remember saying out loud to God at that moment, “God, I believe if I were to die tonight, I would go to Hell; and if that is going to change, you’re going to have to do something.” This was one of those rare moments where I was completely honest with God and addressed Him in a manner other than the rote, memorized prayer I was taught in the Catholic church.

I suppose if one thing can be said for Catholicism, it can help foster a sense of guilt in a practicing Catholic. My church life consisted of confessing my sins to a priest on a weekly basis, then receiving “absolution” only to come back the following week riddled with sin and guilt again. I think few Catholics and even fewer Protestants actually know or understand the Catholic way of “salvation”; yet it is still printed in the Baltimore Catechism that we are saved by our participation in the sacraments. Central to Catholicism, in fact its very focal point, is the sacrament of the Eucharist where it is believed that bread and wine are literally transformed into the body and blood of Jesus. The implications of this belief, although unbiblical, may seem innocent enough until one realizes that this practice is without question the very heart and core of the Catholic “gospel.” In other words, your participation of this sacrament is what saves you. The point is that your salvation depends on something you do. It gives you a temporary and false sense of assurance until you sin again. In fact, according to Catholic teaching, one can never be assured of one’s own salvation. To have such assurance is to be guilty of the sin of pride. And looking back on it now, such a conclusion makes perfect sense because if our salvation were based on our performance (i.e., participation in the sacraments), we would have something to boast about. So logically from that point of view, if we don’t acknowledge or recognize our salvation, at least in theory we can be humble about it. But Paul saw the error in all this fallacious thinking when he penned the words:

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Ephesians 2:8-9

For the Catholic, the concept of salvation by grace through faith alone is nearly impossible to receive because rooted in the heart of man (and virtually all religions) is the idea that we must earn our way to heaven. Now that Catholics are beginning to read their Bibles, they will sometimes quote other Bible passages, especially from James, to prove that we are, after all, still saved by works. Little do they realize that James was trying to explain what biblical faith really is. It is not an intellectual ascent but a full trust and commitment to our Savior that expresses itself in the way we live. If James were trying to say that our good works justify us, he would not have used the story of Abraham, Isaac, and the altar to make his point. Surely, Abraham was a man of unusual faith, but he did not pretend that he could find salvation through his own goodness, nor was his attempt to sacrifice Isaac on the altar an expression of goodness but rather of his faith in God alone.

In my case, growing up as a Catholic, I had virtually no knowledge of the Scriptures because we were never encouraged to read the Bible on our own lest we should come up with our own interpretations. And here is the crux of the matter: Christians often make the mistake of thinking that because Catholics believe in Jesus and the Cross, everything is O.K. But the reality is that as a Catholic, I knew that Jesus had atoned for my sins on the Cross but that redemption was not freely available to me. In some way, I had to earn my right to the Cross. This belief of mine was rooted to the very core of my being from participating in thousands of Masses where Jesus is re-crucified for my sins again and again. This deep heart-felt belief of mine that fostered my ongoing guilt was unfortunately not misconstrued but one hundred percent Catholic and totally in line with Catholic teaching. Salvation was, therefore, something attainable but always uncertain and out of reach. It is no wonder that the highly acclaimed Mother Teresa of Calcutta, who spent her life ministering sacrificially to the poor and sick in India, spent her final hours in serious doubts of her own salvation.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God . . . For by one offering he hath perfected forever them that are sanctified. Hebrews 10:11,12,14

I was now twenty years old and had completed my second year of college. I had feared the draft because I heard they were now drafting college students into the military, but now that I was twenty, I felt secure that I need not fear the lottery any longer. But then, I received my draft notice. I saw this as God’s judgment on me, but little did I know at the time that God was answering what I had said to Him on that starry night a few months earlier.

My time in the Army brought a drastic change to my life. It was the first time I was away from home. It also was my first experience in getting to know other people on a deeper level as I lived and worked with them. For the first time in my life, I met Christians who shared with me the Gospel. One of them even gave me a New Testament, which I did read as I had made the decision that I would use my time in the military to seek for and hopefully find God.

In contrast, having been sent to Germany, I witnessed the selfish and destructive lifestyle of most of the soldiers. In my unit, the majority of them got high on drugs at every opportunity. And drunkenness and prostitution was widespread too. But, I was known as the straight guy. In fact, I was so disgusted by what I saw happening around me that I determined not to have one taste of alcohol while I was there. Some of the soldiers mocked me, though I tried to be amiable and live at peace with them. I still remember one soldier blowing marijuana smoke in my face because I would not get high with them.

But all the while, I knew that my heart was unclean, and I saw in these soldiers a reflection of the dirt in my own life and knew that I was headed toward moral destruction. This made me all the more anxious to find the victory and peace I was witnessing in the lives of the Christians. It was at this very low point of my life that I realized again, like on that night beneath the stars, that without God’s intervention, my life would go to ruins. Up until now, I thought I had the power to change myself, but I now realized I was continuing on a spiritual decline. I picked up a Gospel tract that one of my sergeants had given me and found that salvation is within easy reach of anyone who will acknowledge his own sinfulness and inability to save himself. The hard part was getting to the place of recognizing my need of a Savior. And the Catholic gospel of justification by grace through works had hindered me from finding Christ for years.

I should caution you that if you were to approach the average practicing Catholic with this article, they would either tell you that I was mistaught Catholic doctrine as a youth or things have changed since Vatican II. However, the truth is literally staring us in the face when we realize that the Catholic priest performs an unbiblical ritual in the Eucharist, and Catholic doctrine still says that our participation in this is what saves us. In fact, if you were to take the Eucharist out of the Catholic Mass, you would no longer have the Mass. And if you took the Mass out of Catholicism, you would no longer have the Catholic church, and no priest can deny this.

Some may say, well perhaps the Catholic church is right about the doctrine of Transubstantiation. Maybe the communion wafer and the wine literally do become the body and blood of Jesus—under false appearances of course. But if this were true, then Jesus would necessarily have been lying to his disciples when He told them He had been using a figure of speech, using the earthly term “flesh” to express spiritual truth:

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:63 (Italics mine)

But let’s just suppose for a moment that Jesus had answered his disciples in another way when they began to murmur, “this is a hard saying; who can hear it?” Let’s just suppose Jesus answered their confusion by saying, “Oh yes, I really meant it literally. Eating my flesh is profitable and will give you spiritual life.” Given this scenario, would the Catholic church be right in the celebration of the Mass, where Christ is re-crucified daily on an altar? The answer is no because we would still be speaking of another gospel than the one each of the apostles preached. And this is the one key point I want to get across in this article: Our justification is by grace through faith alone, not by our participation in a ritual. Being born of the Spirit is what gives us life – eternal life. By the way, Nicodemus was also troubled when Jesus said to him, “Ye must be born again” (John 3:7). He could not understand how anyone could come out of his mother’s womb twice. Jesus was always speaking of spiritual things, using earthly terms and parables to express His meaning, but man, being carnal, always misunderstood His meaning, and so it is today.

My time in the service ended shortly after I read that tract and received the Lord in full trust to be my Savior. In fact, I found the Lord about two months before I left the service. God had wrought a miracle in my life in just two years, and I came out of the Army a new man—thanks to God, of course. God also opened my understanding of the Scriptures, but I did not know where to find fellowship. Then, I found out about Catholic charismatic meetings in my area. It seems that a goodly number of Catholics had found the Lord at the tail end of the Jesus movement and these meetings provided a place for fellowship. I still remember a discussion we had as to whether or not we should leave the Catholic church. The consensus was we should stay so as to be a light to those who are still lost. For this reason, I remained in the Catholic church for a number of years. Finally, as my life was more and more transformed by the Word of God, I realized that staying was not accomplishing my hope of being a light to Catholics, and the best witness I could provide was to leave. While I do not judge those who stayed for the benefit of the lost, I want to point out a serious fallacy in this thinking because the Catholic church is non-reformable. As I alluded to before, the sacrament of the Eucharist is another gospel, but to do away with it would be to do away with the whole structure of the Mass, and the Catholic church would then cease to exist. I feel very sorry for those believing Catholics who decided to stay; it must be very difficult for them and awkward for them not to feel like hypocrites.

At the tail end of my stay in the Catholic church, I joined an evangelical Christian community. From the day I found the Lord, I was always intrigued by Acts chapter 4, where the first Christians “were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things in common” (Acts 4:32). The whole idea of community seemed like a piece of heaven on earth. I joined the community with the determination to make it work, even if the task was difficult. And difficult it turned out to be. Oddly, when I became a Christian, I was soon identified by other believers as having a gift of discernment, but now in this community it seemed that the opposite became the rule for the day: if something bothered me, the leaders said it was because I was fighting against God. I remember testing out this attitude one day when our community took a few days vacation trip. Somehow, our vehicles got separated and sitting across from the driver I said in jest, “I think maybe we should turn left.” His immediate reply was, “Okay then, I’m going to turn right.” Although done in humor, this incident was a true reflection of the attitude the members of the community had toward me.

Then, the day came when some of the leaders announced that they were considering becoming Catholic – this was a decision they were making not just for themselves but for all of us. When I joined the community, it was non-denominational though its roots were in a Baptist church. It had begun as a recovery ministry for young people who had forsaken drugs and alcohol or just needed a place to live. The fact that these leaders were now entertaining thoughts about Catholicism came as a great disturbance to me, but not as a total surprise. I had witnessed over the years how some of the members seemed somewhat intrigued with the Catholic church and with Catholic mystics like Henri Nouwen and Thomas Merton. I remember one Christmas Eve when three of the women decided they were going to attend midnight Mass. I overheard them the next day talking about how enjoyable an experience it had been.

But the meeting where the leaders announced their move toward Catholicism was anything but enjoyable for me. It was like watching a mutiny in one of those old pirate movies but without the violence. The senior elder of the community strongly opposed our becoming Catholic by saying that it did not represent who we were. But there were too many others who had already decided they wanted to move in this direction. The senior elder was immediately removed from the community as a “discipline,” but as time proved itself, he never came back. The community very quickly spiraled into the web of Catholicism.

I remember the night a Catholic priest was invited to speak to the community about Catholicism. This priest was recognized as a leader in the renewal movement of the Pacific Northwest. On that night, he proclaimed a great number of things. Here are some of the key points he shared with us:

What is Ecumenism? The Protestants do not know what ecumenism actually means to the Catholic church. They think it means that the Protestants and Catholics can have fellowship together as co-equals. What it actually means is that the Protestants will eventually be reabsorbed into the Catholic church.

Protestant pastors have no power when they do a communion service. They only go through the motions but nothing really happens. Only the Catholic priest has the power and authority to perform a communion service.

Protestants are the lost brethren because they have rebelled against (forsaken) the one true church.

A good Muslim, a good Hindu, and a good Buddhist are saved. They have more hope of getting into heaven than the Protestants.

The Protestants have a false notion of evangelism. As I have just told you, people of other religions are already saved. But the Protestants need to return to the Catholic church.

Hearing these things that night helped me realize that the Catholic church, as an institution, is much worse than I had allowed myself to believe. Although hearing these things was not actually new to me, it did surprise me that a leader in a renewal movement, where Catholics and Protestants mingled together, had such a low regard for the Protestants and a whole different agenda.

And perhaps what was even more surprising was that these sincere Christians, whom I had loved, lived with, and worked with side by side for over six years did not challenge this priest with his heretical beliefs that night.

The community was moving full steam ahead toward becoming Catholic, but there were some practical issues that had to be dealt with. For example, the leaders of the community had made a covenant to stay together for life, but the senior elder was no longer with them. They brought this problem to this Catholic priest who had a ready answer. He told them that he had the God-given power to dissolve the covenant. He explained that becoming Catholic superseded anything else. Then there was the matter of what to do with me. They thought if they sent me to talk to this priest one-on-one, he could persuade me to return to the “mother church.” But when it became apparent that I was not turning back, I was told that I must leave.

Other things happened in that community. Things got really hot at times; there were fights between members. Eventually two marriages broke up where the husband left the community, but the wife and children stayed behind to become Catholic. One of these husbands later confessed to me that when I was removed from the community he thought God was removing me because I was not a part of God’s special remnant. But after he was kicked out, he realized that what was once a loving Christian community had become a cult.

Not long after I was removed, the community became fully Catholic. They remain so today.

As I am writing these things, I am amazed to think how quickly the years have gone by. These events that seem like yesterday began over twenty-five years ago. And through all these years, I have never publically shared the story about the community. But there is a reason why I felt compelled to share it now. When the community was deciding to become Catholic, they were very excited because they felt that they were pioneers in going back to the mother church. They felt confident that many others would eventually follow their example. Today, I see that this is beginning to happen in large numbers. The community shared with some of their friends that they had grown spiritually as far as the Protestant church could take them, and if they were going to grow anymore, they would have to become Catholic. It is the same thing that is happening today. Many Protestant leaders are now standing up and proclaiming that we need to glean from the teachings and practices of the Catholic church. Particularly appealing to them is contemplative prayer or mysticism and the spiritual disciplines. There is no doubt in my mind that contemplative spirituality is a bridge, bringing Protestants “back” to the Catholic church. The emerging church movement is equally a bridge toward Catholicism, and the Purpose Driven movement has had a role in this as well.

If after having read this article, you would like to know more about what is happening, let me recommend these materials from Roger Oakland, one of our authors, if you haven’t read or watched these already:

Source: http://www.lighthousetrailsresearch.com/blog/?p=7543

The book, Another Jesus, goes into greater depth to explain how the Christ of the Eucharist is truly “another Jesus” of another gospel.

Faith Undone is Roger’s masterpiece in exposing the apostasy that is even now sweeping our nation. This book is more relevant today than the day it was written, as the things described in this book are unfolding at an accelerated rate. This book gives special attention to the subject of the emerging church.

The Emerging Church DVD series of Roger’s is also an excellent source of material that encapsulates Catholicism, the emerging church, and the false gospel that is being promoted in much of the church today.

This week I was reintroduced to a good friend. This friend of mind has been home with the Lord for 29 years now and I can hardly listen to his music without going back in my head and heart to those days of youth; me and Marilyn fresh in our new birth listening to Keith Green and those crystal clear lyrics. Keith was born October 21, 1953 and died, along with two of his children, in an airplane accident, only 28 years old. Keith was unashamedly a Christian, and knew why he believed, and preached his belief through great music.

Marilyn and I would sit and listen to Keith and others and question, and probe, and search for truth. Keith’s ministry was a loud speaker in those days, penetrating our darkness with the light we craved. In the years since then many things and challenges have come and gone, but the search for truth in this world of darkness has never waned. To sit back and re-listen to all those wonderful songs fills me with sadness, sorrow, joy, and a vibrant life, which sometimes gets lost in our present circumstances. Keith's songs bring me back to what is important; he did it then, and he's doing it now.

I shed a tear for Keith and his wife, and for all those who are searching and just can’t seem to find anything solid to stand on. Be my guest and listen to this music video and allow Keith’s words speak to your heart.

We here at IndyWatchman love you.

Steve and Marilyn Blackwell 

Where do we start an examination of “truth,” well, at the beginning would be a good place, so let’s go back to Genesis and the Garden of Eden.

The common story of the “beginning” seems to always start and finish with the disobedience of eating the forbidden fruit. That is all well and good, but much is being left out. A few questions need to be asked:

·         Why the test

·         What is the significance of the test

·         Why is the “knowledge of good and evil” a bad thing

·         Why is it important today

Let’s go back to before the eating of the fruit, when things were good between man and God. God walked with Adam and Eve, and there was an open, harmonious, relationship; not like today. Adam, not knowing “evil,” instinctively knew the right thing to say and do, always. He was not distracted with all the mental gymnastics that accompany decision making now.  Answers and solutions flowed easily from a mind uninhibited by contrary thought processes and guilt.  All of nature was in sync and operated according to a perfect order. It was a time that we can only dream about; the stuff fairy tales are made of. Adam and Eve never spent time considering a better life than what they had; trying to imagine a more perfect perfection doesn’t even make sense. They were perfectly content.

In the entire Garden there were only good things, and Man and Woman had every bit of it at their disposal, to enjoy for evermore, and never grow bored, or complacent. Only a single test was required. God did not put any pressure on them outside of a single test.

It is paramount that we understand what happened in the Garden for us to understand all the problems that followed, and to grasp the significance of our predicament today. It is kind of like a math formula; if you get the expression wrong up front the outcome will be wrong also. When things don’t work mathematically it is necessary to go back and see where you erred and make corrections.  Consequently, very much of what we are faced with today, in the church, and in the world, is a miscalculation of the consequences that took place with that single test.

There are a lot of opinions as to why God tested our ancient parents, but the one thing we know for sure is that they failed. Speculation and debates are useless and only allow good debaters to take advantage of those who are not as talented in arguing, and we see this in the world stage at every level; men, governing, controlling, and lording it over those who are considered to be their “lesser.”

The church has missed a very important part of the event that took place in the Garden. The issue of sin is not being minimized; sin is tragic, and will be the reason for the loss of so many souls to the torment of Hell. But, there is something else here that is going virtually unnoticed, and is critical for our successful navigation through the maze we call human life. How do we find our way back to God? How do we determine good from evil, and truth from error?

 The Bible declares that men are “lost.” I went wandering off one time in the desert around Superstition Mountain in Arizona. It was a long time ago. My girls were still very young. I pulled the car over to the side of the road and told Marilyn that I would be back shortly. So with camera in hand and brain turned off I started taking pictures. When I was finished I turned to go back to the car, but to my stark realization, I had become “lost.” I did not know where I had come from, or where to go. I became acutely aware that this was serious, and for an instant an adrenaline rush of fear passed over me. Lucky for me Marilyn had the presence of mind to honk the horn and direct me out of danger. That was a great lesson, and the lesson of the Garden is similar. What men have failed to learn from the Garden lesson is that they are very lost in this world and hear horns honking from many different directions, and have only succeeded in going deeper, and deeper, into a vast waste land, trying to reason-out which horn is theirs.

A human characteristic, which is now an inherent part of our makeup, is this new ability to know both good and evil. But, wouldn’t this be a good thing? Where once we were in harmony with God and His creation, and now we are in such pain, sorrow, and confusion, do you think this is a good thing? It is true,  we do know both good and evil, we just don’t know good from evil; so now what do we do? God has chosen this way to make His offer of salvation; He had a plan.

The whole idea of faith, trust, belief, devotion, obedience, consecration, dedication, sanctification, allegiance, and reliance, is that we would be able to find our way out of this wasteland by being able to distinguish the sound of God’s horn, from all the others. The horn I refer to is the voice of God. This is exactly the problem we now face, the inability to distinguish right and wrong, good and evil, and black from white. Every question has a thousand nuances, and every horn sounds like salvation.

God was clear in His directions on how to distinguish the correct path to follow, so what’s the problem? Human nature is the problem. If the easy path can be the right path also what a blessing that would be, and there lies the problem. When I was lost in the desert I had good reason to be afraid, but being lost in the “world” doesn’t appear that bad. As a matter of fact, most people don’t even consider themselves lost with all the creature comforts they have. Our diversions hide the problem, and the solution.

Have you ever stopped to consider that everything in nature takes the path of least resistance? Water will always run downhill and into the sea. The wind is the same, unless forced into another path. The laws of electricity are governed by an equal reality. The “law of the jungle” is dictated in the same way. Animals push their sick and weak to the back of the herd. Animals will do their business in the open without shame. They will procreate in the open with no regard for onlookers. They have absolutely no consciousness of guilt about destroying other animals, and little concern about the death of a sibling or parent. Humans who display such characteristics are called “animals.” Why? If evolution is the correct answer then why are we infected with all this inner turmoil to “care” about others? Why do we protect our sick and elderly? Why do we take food out of our own mouth to feed the hungry? Why are we tormented with guilt when we lie, cheat, and steal? Are the traits in animals somehow left undeveloped in humans? Are lower animals actually more highly evolved than humans in this sense, and humans still evolving to this higher state of being self-centered, un-caring, and free of guilt?

As we see in all of our surroundings, mankind is very confused in their role on this planet. Our human nature seems to be a composite of natures, a good caring side, and an opposite “law of the jungle side.” It is this law of the jungle side that desires the, go-with-the-flow, I’ll do it my way, path of least resistance, way of life. This way appears to be the right way because it blends so nicely with what we experience in life. But, this way always leaves a lot of baggage behind in the form of guilt, and the common way to remedy the problem is to submerge our hearts and souls into the mire of this depraved kind of “freedom,” and liberate ourselves from conscience. These warring natures are actually clues of how to distinguish which “horn” to listen to.

Here is the part that never makes it to the pulpit, and for some reason, we never hear of; it is the new way of coming to the knowledge of “truth,” and hearing God’s voice outside the Garden; don’t follow your heart or its reasoning. [1]Because of this we have accepted that it is O.K. to have divisions within the body of Christ, that achieving [2]“unity of mind and thought” is passé. “Is Christ divided?” Did the Holy Spirit communicate one truth to one denomination and another truth to a different denomination? Or, was truth spread around through so many religions and cults? All the Christian denominations look at all the other religions and say they have missed it, while thinking it is alright for them to pulverize God’s word into so many sects and denominations.

[3]Our “natural” ability to find solutions to problems has been totally corrupted by the invasion of a foreign element–the knowledge of evil– and there is now no way to escape from the wasteland. [4]All of our imagined solutions are only mirages, which lead us further and further away from the “truth,” and into despair. [5]There is only one way out of this house of mirrors, and without help we are doomed. [6]All of the solutions we are faced with today are only different facets of the grand delusion that [7]Eve was offered; and that delusion is the lie that we can be self-reliant; that in and of ourselves, and our own brilliant insight, we can be complete, and make our own decisions.

At this point God steps in. In our minds we would reason that the best thing to do would be to just kick the Devil out of the Garden, but the truth is just the opposite; God kicks us out, and gives us [8]instructions on how to distinguish the sound of His “horn,” or voice. Faith, trust, and belief, are key components of those instructions.

This is all very [9]simple, but has been missed by the majority of people, including Christians. We cannot see the truth because it all seems so illogical to our now impaired ability to reason correctly. Here is the simple God-logic of the situation. [10]Do not listen to the instructions that come from your faulty navigation system—your mind‑‑they will trick you into faulty conclusions, and keep you self-confident, and follow the wrong path.

In the Garden, God told our Grandparents to enjoy all of His creation for their own benefit; nothing was off limits, except one tree; “the tree of the knowledge of good and evil.” God told them not to eat of that tree, that if they did, they would die; it would be the beginning of a trip into superstition and despair, which would result in death.

We don’t know how long Adam and Eve lived in the Garden before the “fall;” all we know for sure is that they fell, and they died.

According to the Bible the Earth is the kingdom of Satan and his horde of disenfranchised angles called demons. God obviously had a plan since He created this place of beauty and rest in the middle of a prison planet occupied by evil on all sides. The Garden was a haven in the very center of enemy occupied territory.

Outside the sanctuary of Eden is the chaos of Satan’s dark kingdom. In this kingdom everything is antithetical, pretentious, and counterfeit. Out here, in the world, there are many horns sounding, and everyday more are heard. All of them come with a promise of light and wisdom, showing us a way to god or to become gods. Even as we speak, all of these prognosticators, seers, oracles, soothsayers, esoterics, philosophers, prophets, politicians, mystics, kabbalist, sects, denominations, cults, orthodox and unorthodox, are raising high the standard of truth, with voices sounding ever more as one voice, propagating the religion of the world.  

 In the Garden, beauty, simplicity, peace, and harmony, was obvious; chaos could not be found; everything was “the truth.” Outside, chaos and confusion reigns, and lying is the norm; you will look very hard to find true peace.

 The Word of God, i.e. the Tree of Life, has been reduced to a loosely held set of cultural events and archaic moral recommendations. The Bible has become a muffled sound in a whole concert of horns, all blaring and blending as one synchronized commotion to drown out the one true sound that can save us.

 This is exactly what we should expect if we understand what has happened in Eden. What God has said, Satan has copied, or tried to destroy. God said to Adam, “And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Gen 2:16, 17. The anti-type of Satan sounds something like this, “my world is here for your enjoyment, take all you want and have fun, and be happy, but there is this one restriction, do not eat from the tree in the midst of my garden, the tree of Life, or you will die.”

 What the Bible says throughout is to live a separated life, isolated from all the commotion outside the Garden; from all the efforts of Satan to tempt and trick us into responding to one of the false sounds of deliverance. We must make a decided effort to ignore the sirens and seductresses of this world by closing off all avenues of assault. Not only that, but we are instructed to not even trust our own thinking. I know this all sounds ridiculous, and that is precisely why very few will heed the warnings, and so many will be lost.

 [11]As the world continues to rumble, and the seas roar, like a woman in labor, ready to deliver, the events that took place in Eden, and after that, should begin to make more sense. The tree of Life—the Bible–that we are advised to not take literally, is our only escape. It foretells of these end time calamities. The religious and political power structures of Satan’s world have diluted the message to a near meaningless book of verbiage. For anyone still seeking the truth, the message is still absolute, and able to lead any who follow to safety, but the trip is not without perils; the Bible is clear on that point also.

 The Bible, the Word, is the “tree of Life.”  When the Bible speaks of mixing two types of cloth together, plowing with an ox and an ass, or adding yeast to dough, it is speaking of the peril of adding or mixing anything of the world to the truth of Scripture; this will never work; it is like adding venom to vaccine, as history has proven.

 By extension we can say: If you think you can do something good for the Lord, you are wrong. If you think you can build or plant a “Church” for the Lord, you are wrong. If you think you can live a good life and please the Lord that way, you are wrong. If you think speaking in tongues, or healing the sick, or even reading your Bible will secure you a seat on the Gospel Train, you are wrong. We had life once, inside the Garden of Eden, but now, outside the Garden, the Lord requires death. Jesus said to follow Him. Where did He go? He went to a hill outside Jerusalem and died, and it is there we are to follow. Dead men do not do anything, they are dead. All our thoughts and good intentions must go; all our aspirations and education, no good; all our lust, desires, and habits along with all of those things, even our devotion to children and spouse, must take their place on the burning altar and be reduced to ashes. Then, and only then, with the faith and belief of Abraham, we know that what we have dedicated to the Lord He is able to raise again from the ashes, to be a vessel for the King’s use, forever, and evermore.

Rom 12:1-2

 “Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God — this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is — his good, pleasing and perfect will.”

 John 14:23-24

 Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

 This is part of the lost truth of the Bible, and this is only the beginning. There is so much that we are not hearing from the sounds coming from so many religious buildings, with their CEO’s and Sunday morning speeches, and the horns are earsplitting. We have men trained by men to preach the party line; ordained by men, commissioned by men, sent by men, to build something for “men.” It sounds very much like the episode of Nimrod and the Tower of Babel.

 These are the last days of the last days, before the Lord’s return, and truth is at a premium. Solomon instructs us to “buy the truth and sell it not.” Jesus instructs us to sell everything we own and buy “the pearl of great price.” They both speak of “truth” as the most valuable possession that a person can own. There are so few of us who really want to know the truth. We will satisfy ourselves with concession, because it is something we can live with.

 You have to be very careful and “See to it, then, that the light that is within you is not darkness.” Luke 11:35

 “Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!”  Matthew 7:22, 23

Many people, and Christians also, simply do not understand the story of the Bible, and throw out the parts that bother them. The Bible is the complete testimony of God; we accept it all or we reject it all, there is no middle ground. Those who did not accept Noah's offer of safety inside the ark perished; mercy had run it course. The Truth is still setting people free.

1. Christians on both side of the aisle debate the goodness of a God who would permit the kind of death and suffering we see in the aftermath of Japan’s 9.0 earthquake, tsunami, and nuclear meltdown.  

2.  

3. All over the world the main topic of discussion is the Japan tragedy, and now we learn that the worst is yet to come. Both Christian and non-Christian people are confused. People can’t understand how a “good” God could allow thousands upon thousands of innocent people to be killed. It is not necessary to present another theological or philosophical debate to explain what, and why, these things happen, or to try and justify God; John Piper has done that; and Brian McLaren’s philanthropic love has cornered the market on empathy. With those bases covered the question of “why?” still remains, and will not go away. After the prayers are over, and the aid exhausted, the mothers, fathers, and children, who have lost so much, return to their homes, and keep asking, “Why?”

   Christians don’t have to have all the answers, but answers help, especially now; and you can do no better than opening up the Bible.

   How do we balance the mercy and love of God, with His justice? I say “we” because God doesn’t do a balancing act, nor does He juggle His emotions, trying to keep some kind of equilibrium between good and evil. God is God, even when we don’t understand Him. God is perfect, and man confused; it is man that walks the tight rope wanting to know “why?” It is “we” who are out of balance and stumble, proposing our question in hopelessness, when the answer is right there, in the Book. God has spoken!

   God has anticipated the question and has included the answer, in His book of answers, the Bible. We will look in vain going anywhere else.

   Luke. 13:1-9 says everything that needs to be said for those who want the truth.

   “Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, ‘Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them — do you think they were guiltier than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.’” 

   Then he told this parable:

   “A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I'll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’” 

   It was generally accepted by the Jews of that time, and many today, that if something bad happens to a person it is because of sin in their life. In other words if a building falls on you, you must have been very bad. Jesus’ simple answer was, no, that isn’t true. “But, unless you repent you will all likewise perish.” So, Jesus’ answer to the Japan disaster is, no, God did not cause this disaster, but He did allow it, and “unless you repent you will likewise perish.” The parable that follows, which most people overlook when considering the above passage, sheds some light on the matter. What some will see here is a mean natured God; others will see a God of mercy.

   By looking closely we discover that the wrong question is being asked. They, and we, ask “why did God do this or allow this to happen?” By understanding the parable and what Jesus is trying to teach us we understand that the question should be, Why does a perfectly “just” God tolerate anyone to live, why doesn’t He destroy all mankind, not just allow a few to die in accidents? The answer is “MERCY.”

   In the parable God is the owner of the tree and Jesus is the gardener, who asks for mercy on the tree, for a period of time, to try and make the tree fruitful. God is a merciful God who has waited and waited and waited, but His justice cannot wait forever; justice must prevail.

   It is precisely because of accidents that the preaching of the Gospel is so important. How long will God’s mercy be put off, the Bible says, “Today when you hear his voice, don't harden your hearts as Israel did when they rebelled,” Heb. 3:15? And, this is precisely why the message of Brian McLaren and Rob Bell, and the whole camp of the neo-liberal “Emergents” is a death sentence for anyone caught in their web of deceit. They destroy the justice of God and leave the question of “why” unanswered, and hide poor sinners from the mercy of a Father who will wait, till He can wait no longer.

   Come home, poor sinner;
   Why longer roam,
   Thy Savior’s calling,
   “Come home, come home!”

   He died to save you
   On Calvary;
   Behold what suff’ring!
   ’Twas all for thee.

   Oh, come to Jesus,
   Do not delay;
   Come, and He’ll save you;
   Come while you may.

   Oh, come to Jesus;
   He’s waiting still
   With His salvation,
   Thy soul to fill.

   Oh, come to Jesus;
   How can you stay,
   He’s pleading, pleading;
   Come, come today.

    

Brian McLaren takes issue with the critics of Rob Bell. But, Brian recognizes that Rob is pushing the envelope with his not so disguised stand for universalism that he makes in his new book, Love Wins. Why else would Brian be “anticipating the baptism in hot water (or worse) that Rob Bell was about to experience with the publication Love Wins,” unless he recognizes Rob’s vulnerable and precarious stance?

As Rob Bell’s comrade in arms, attempting to solace his friend’s suffering, by breaking the silence and coming out in his defense, Brian is not content to just let it lay, and hopefully go away. As a vested friend, Brian adds a little oil to the already slippery slopes of Rob’s creative liberal theology, by offering this flimsy critique of Albert Mohler’s claim that Rob has no right to determine his own story or manufacture his own gospel.

Brian, in his critique, will try to convince us that, “communication is nearly always tricky.” What I take this to mean is that, communication is tricky when you are trying to get someone to do, or believe, something that is contrary to their present frame of mind. But, is our normal everyday communication really tricky? No! The tricky part comes into play when we try to fly under the radar of truth, by insinuating certain things into the conversation, trying to draw a persons thinking onto another path. To say things plainly is not difficult with wives or children, unless we are attempting to be manipulative. Our children will purposely not understand us if discipline has been missing. They understand very well the real message being communicated. 

On the contrary, it is deception that makes things tricky. We saw Rob Bell’s opportunity to speak plainly in his interview withhttp://www.youtube.com/watch?v=Vg-qgmJ7nzA

Martin Bashir of MSNBC on this You Tube video  where Rob is constantly being “tricky.” Rob never did answer his questions plainly. The ruse failed, but Martin’s interview was a success; by not answering the questions, the answers came through loud and clear. Rob came across as a trickster. Yes, if you are trying to formulate a lie things can get tricky, as we all know and can relate to, but speaking plainly is not that difficult.

Here is the difference between Rob Bell, Brian McLaren, and Albert Mohler; Albert is speaking plainly. Was what he said hard to understand? Nothing tricky that I could find. I think everyone knows exactly where Albert Mohler stands, and I’m sure Martin Bashir would not have had as much fun with Albert as he did with Rob. Now, Albert may be mistaken in some areas, but the point is that he was clear in what he said; no flimflam. 

On the other hand, who knows what Rob Bell believes? With all the verbal gymnastics he uses, he sounds more like a politician than someone who lays claim to truth. We know perfectly well when we have made ourselves hard to understand. We know when we have tried to color our story to make it appear to be something it is not. The bottom line is that we know when we have intentionally muddied the waters to achieve some hidden agenda. We can always blame it on, “the biases, fears, hopes, politics, vocabulary, and other characteristics of the receiver or the receiver's community.” Creating confusion is one of the hallmarks of the Emerging heresy. 

Brian says Rob Bell has been misunderstood, as always occurred in the old pass the message around the room game. This could possibly happen if all we had were the sketchy second hand accounts of Rob, whispered in an ear and then passed on verbally, but that is not the case; we have Rob Bell’s own original words, in writing, in audio, and in video. What’s to misunderstand? There is no “static” in the line as Brian complains.

If the truth of the Scriptures have been changed over time, as Brian claims, it has happened primarily through deception of one sort or the other. We have many accurate translations of Scriptures and none agree with Rob Bell or Brian McLaren, so this is more subterfuge.

Brian doesn’t make any distinction between an interpretation of the Bible, and liberal Form Criticism, adaptation, or abridged version of the Bible, which starts with the premise that the sources cannot be trusted.  There is a whole “world” of difference between them. A translation is a written communication in a second language having the same meaning as the written communication in a first language. To faithfully interpret the Bible, is the act or process of explaining or elucidation, or to bring out the meaning of all the words and stories found therein, this is known as exegesis, (to bring out.) To redact or adapt the Bible would be to do as Rob Bell and Brian have done. It is to edit out or retell according to ones own liking, by introducing culture onto Scripture, then suggest the correct understanding. The “original story” which Brian and Rob say they are “bound to” does not exist, and is a fabrication from Brian and Rob’s imagination and generous creative orthodoxy. 

Brian give an example for us here,  

“Rob is suggesting that Jesus' original story (as he interprets it) is better than the version many hold and proclaim today. He's making a distinction – nuanced to some, obvious to others – between the actual original gospel and the imperfect versions or approximations of it that any of us proclaim. He wants to be bound to that original story rather than to a popular (perhaps the most popular in some settings) version of it.”

“The actual original Gospel,” is nothing like what Rob presents to us in Love Wins. 

Brian goes on to state that belief and trust in the Bible as written is “excessive confidence.” Really?

“That excessive confidence hides behind a popular saying: "The Bible says it, I believe it, and that settles it." To many ears, the saying sounds admirable. But wouldn't the saying be a bit more honest, and a bit less admirable, if we phrased it like this: "The Bible says something which I interpret in a certain way, and I believe that interpretation, and that settles it"?”

With one swipe of his pen, or keyboard, Brian has just turned the truth into a lie of Satanic proportions. “A bit more honest”? Doesn't this sound very similar to, "hath God really said"? This is ludicrous!! I’m almost beginning to feel sorry for Rob.

Brian gets it wrong again. What Brian is saying, in Rob’s defense, is that he rejects the truth of Scripture, and turns it into silly putty. Once you have gotten to this point anything can emerge, and it does. 

“Many of us are concerned about the traditional doctrine of hell for reasons of justice and holiness, not mere sentimentality. Even putting God's loving nature aside for a moment, it's very hard to square the idea of eternal conscious torment with a just or holy God, especially when Jesus repeatedly encourages us to trust God as a just and holy father.”

Well, he should be concerned about God’s justice, as well as his own repentance.

Redacting “hell” out of the Bible will not do. Brian and Rob get rid of “hell” so that they can have a God they can believe in and live with. There are many Christian Scientist who don’t believe in sickness or death, which is the ultimate sickness, but they die all the same, even their founder, Mary Baker Edy, dead. So, it doesn’t matter what we believe, what matters is the truth. The truth is, just as the Book of Truth, the Bible says, hell is for real. It is not contingent upon Brian’s or Rob’s concerns, or whether or not they understand “justice and holiness,” or whether they can “square the idea of eternal conscious torment with a just or holy God,” it simply is not going to go away. If we do not understand something about the Sovereign God of the universe we should go to Him and ask for wisdom, who will give to every man according to their faith. What Brian does not understand is that God’s love and His justice cannot be separated, because they are the same, they are who God is, loving and just.

Luke 13:1-9

1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2 Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them — do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish." 

6 Then he told this parable: "A man (God) had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7 So he said to the man (Jesus) who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?' 

8 "'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.'"

In these verses we see both the love, (mercy) and justice of God. Many people ask why a good God would allow so many to die in tragic disasters as we have seen lately. Jesus’ answer to His inquirers was simple, “But unless you repent, you too will all perish.” These men ask the wrong questions, as do Brian and Rob. Their question should be, why does a just and holy God allow any of us to live; we all deserve to perish. In verse 6-8 Jesus balances the justice of God with His love in a simple parable. God’s justice demands “fruit,” but through patient love for His Son (the Keeper of the vineyard) He displays His mercy and puts a hold on justice, and makes allowances to give time for repentance and fruit bearing. 

Rob Bell and Brian McLaren are doing themselves no good, if they are at all interested in the future. Their conversations and convolutions make no sense in the light of the Bible, and in the light of Truth, and do much harm to their followers; remember Korah Numbers 15:1-50.

There is no need to continue here with Brian’s criticisms. 

God has made His word plain; it is simple to understand for anyone seeking the truth.

We have been warned to beware of these wolves, and my warning cannot be made any clearer than God’s own warning,

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. (Matt. 7:15-21) 

Steve Blackwell